Monthly Archives: September 2016

Personal fiction

As it was in the beginning, is now, and ever shall be, world without end. Amen.

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Bogdan, a teenager, was riding ahead of his companions, scouting, distinct in appearance as a barbarian. His constant companions, three large dogs of shepherding heritage, large in tooth and jaw, trotted close. A wolf skin adorned his scalp. The cap was fashioned so the animals front legs draped down the chest, while the rest of the carcass covered the back. It was a large wolf. Rigged to a shoulder harness, penetrating through the skin, a stick rose above his head, making distant riders perceive him as larger than reality. Atop the stick was a wind dragon: the head of a wolf and the hollow body of a serpent capturing the passing breeze. It was the flag of the Dacian people, Black Sea and Carpathian mountain people recognized as barbarians by the majority of the Greco-Roman world.

Bogdan was warned by Amicus, his traveling companion, a former Roman soldier, about presenting himself as a barbarian. The boy paid no heed. The Roman was vicious, yet he considered him a friend. He despised the Romans and Greek, feeling nothing the inferior. Along with Amicus, an elderly Israelite with his grandson and other men of various descents, he worked for a trading caravan traversing Asia Minor. One year was the term of employment. Now he was free of the caravan leader’s authority, proud to be once again the barbarian. The desire to sport the wind dragon was blood deep. It felt good to ride his Thracian mustang hard and fast with the wolf dragon of his youth flying above his head draped in the wolf attire he loved so much as a child. He felt the courage, intelligence, and ferociousness of the wolf lift his spirit.

“So now the boy dresses as he wants and so shall I.” The elderly Israelite responded to Amicus after the boy speedily rode off. The old man bound to his forehead a leather case. ”I am destined for the Holy Land so I will be holy.” He secured his mantle upon his forehead. The old man then tied a similar leather case to his left wrist.

Amicus was pleased with the companionship. His soldiering days, though ending in strife, were rewarding. The camaraderie was invigorating. Always, his companions proved themselves unique in distinction, characters enriching life, individuals alive. Men you were savagely beating with your fist during a meaningless drunken brawl could the next day be the finest of friend. The three who accompanied him now were the remnants from a trading caravan he hooked up with after crossing the Hellespont. There was the Israeli old man and his grandson, as well as the young Dacian boy. Splitting from the trading caravan, the four men unified for a common journey south. The Israelites bound for Jerusalem and the other two for Alexandria and the sights of Egypt.

“The young one is good with horses, yet I hope his bravado does not draw undo attention.”

“He is also good with his bow and arrow.”

“The bow and arrow is for barbarians and cowards. Skill with the sword keeps one alive longer, while proclaiming true valor.”

“I think his sword skills are also adequate.”

“Let’s hope they are not tested.”

“What if they are? Let the barbarian be killed.”

“I have taken a liking to him. Though he is immature, in need of breaking, I trust him. We have all been together long enough to know each other. If a confrontation challenges his life, I am sure he will not be in the wrong.”

“He is not stupid. Yes, I trust him also. Yet I would let the barbarian fend for himself.”

“You are older, maybe when you were younger there was more fight in you.”

“No it is not my age. It is my way.”

“Then we have differences companion.”

“That we do.”

The grandson of the old man interrupted the mounted conversation. “Bogdan saw something. Look at him racing toward us.”

“That child rides like the wind.”

“He is good upon a horse, yet I am better in a chariot.”

Bogdan stopped his horse with great aplomb, dirt rising everywhere with the coming of him and his steed. The horse snorted, also enjoying the dramatics of its arrival. Tossing its head to the left and the right, the stallion radiated energy.

“What is it Bogdan?”

The boy arrogantly laughed aloud, a common reaction for the youth. Pirouetting his horse, the lad screamed. “A Roman legion marches upon the highway.”

“I hope they did not see you racing off like that. They will send spies.”

“They could not see me.”

“That is what you think.”

The boy rode up and challenged Amicus, looking him squarely in the eye. “They did not see me.”

Amicus did not mind the spirited youth. Arrogance did not bother him, as long as it was wielded by one who deserved to be so, arrogance was a virtue, a sign of pride that would not waver upon the battlefield, something natural for an independent young man who desired to survive. Humbling came with time, in defeat or victory, arrogance grew thin. Amongst the caravan, in a professional environment, the boy was competent with tasks and shrewd in interactions, yet now free for an adventure Amicus saw the warrior within the boy emerge. The donning of his traditional garb was the budding of a new man.

“You know I have trouble with Rome. It is best we stick to the back roads.”

“I myself am not inclined to hosting Roman soldiers. Back roads it shall be.”

Amidst camp, settled for the night, seated around a fire, Bogdan held still beneath his wolf-skin cap. Amicus found wonder in the image of the boy, the dancing firelight illuminating the stalwart warrior within the animal skin. Amicus saw the boy possessed strong daemon, a spirit predestined for maturity. Amicus realized he knew little about the youth’s past. The youth impressed him with his abilities and intellect, yet familiarity remained a mystery.

“We have been companions for some time Bogdan, yet I know nothing of your past.”

Bogdan raised his head. His face, instead of the wolf snout, was now visible.”I know little of you either. I do know you enjoy the strong drink the slobs of the caravan indulged in. Also, that you fear Roman soldiers, after once being amongst their rank. You have the mark of the Roman legions tattooed upon your arm. I have seen it though you try to hide it. I honor your secrets.”

“Maybe one day, I will tell my tale. Yet tonight I want to know yours. Now I see you in the guise of the wolf and desire to know about your past.”

The old Israelite, still with the leather case strapped to his forehead and one upon his left wrist, chimed in. “Yes child, tell us about your youth. Repose and speak.”

Bogdan after a day of racing with the wolf spirit felt empowered. His story flowed easily.

“First you are wrong to call me a boy. I have only lived a short amount of years in your mind, yet my suffering has been great, calling into question my very existence. I was raised amongst the Dacia people, barbarians to the Hellenistic mind. Yet the Greeks do not know my people. Wealth exists in Dacia. More and more of the wrong powers understand the fact. Beyond materialism, there is hidden wisdom, and a noble code of the warrior that all surviving people must establish. Come catch the deadly arrows of our swift horseback warriors if you think you are warrior enough. To be weak is to offer your children no hope of a free life. Dacian children live free and proud, hunting with skill and zest. As a child, I was one of the best in shooting arrows. When I pulled back my bow, destined for Hades was my aim. My confidence with my bow is not because my fellow Dacian hunters are poor hunters, rather my greatness is achieved through their supremacy. I proved myself the best amongst the best.

“Dacia is a land grateful to be anonymous from the Greco-Roman world. I see the culture and Gods of Greece infiltrate the Roman mind. We forsake these gods and their pretentious ways for a higher truth. Greek philosophy teaches of virtue and knowledge, the advancement of civilization through the daemon of advanced men, yet their Gods are imprudent, and their culture is brutal and decadent on to their own. Elitist of the worst kind are these men of vice and pleasure. We have wise men in mountains, holy men, who teach such thought is foolishness, arrogant in nature, worldly and vain. The others of our kind seek simplicity, cherishing family and the love of neighbors, abhorring those would rise above his brothers and sisters in order to rule, or self-glorification; one for all and all for one. We spurn the disdainful Greek mind while not feeling the need to debate it. Grounded within the Vedas, trusting in an all-powerful God, the true higher authority, our wise men submit to humility and the practice of meditation, taking to caves in the mountains, hiding from men, practicing the sound Om, both listening and voicing, pleading their case with the eternal rather than man.

The old Israelite was laughing at the words of the young barbarian. The youth was not wounded. He heard a compliment, rather than an insulting. The youth felt the ears of his friend, another youth, the young Israelite, tuned to his story. He respected the lad, growing in attachment, desiring his friend to know him greater.

“As a boy, I spent time with one of these holy men of the mountains. It was a time that marked me for manhood, a transitional period. It was the harvesting time, the end of summer, and before the cold of winter. I must tell you about the time before my formation with the holy man. Raised amongst farmers, workers of the land, my childhood was idyllic, my family grand. My father was a noted man for his size and strength. Dacians are smaller people, yet his size was as great as the Germans. In competitions, few Dacians could match the feats of my father. We Dacians love to play and gather for communal fun. All are welcome. None the greater, none the less, and all feast like kings. We compete amongst one another with the greatest effort, yet victory is only impressive when achieved in humility and valor. My father was a grand champion. He specialized in wrestling upon a large oil slicked rock. None could dislodge him. He had no enemies amongst his people. A great fighter, he was only greater in loyalty. God strike me down if I ever think a bad thought toward the man.

“I was not like my father. I was not so large. Where his hair was black and thick, mine was sandy in color. Where he was strong and somewhat simple of mind, I was shifty and clever. Now, I tell you of the incident before my time with the holy man. There was a woman, Ligia, who would visit amongst our village, daughter to a man who worked the land north of our farm. Dacian women are known for their fierceness, entering battle with their men. They are not like Greek women, silently taking a backseat, nothing more than property. Dacian women sit on council seats, assisting the men in acting for the people. Ligia was renowned for her achievements in battle. She so loved the conflict of war, she never married as she ventured, camp to camp, seeking warfare. Wherever the Dacian people needed a strong hand with the sword, there she made her home.

“Ligia would hunt with me, tolerating my brashness for I always wanted others to know of my advanced skill with the bow. Easily, I took three times more rabbits than her. A girl would never beat me with the bow. On our final hunting spree, days before my father advised me to seek council with the holy man of the cave, Ligia sat with me aside a river, talking serious. She told me of my father’s bravery. How during raids to the south, into and beyond the lands of our hated enemy the Thracians, my father held second to none. Many a Dacian men could thank my father for seeing the sun this day.

“Ligia told there was something my father hid from my sisters and myself. I was not born a Dacian. My sisters were. As an infant, I was kidnapped during a raid of Thracian land. Ligia assured me that this no longer mattered. I was a Dacian in daemon. She tried to say more. She forced a promise. I must not inform my father. I must be careful not to act differently. She assured me my father would know from my behavior alone.

“So you see my fellow travelers. Holding to nothing of greater esteem than being Dacian, I learned I was Thracian in birth. My mother and father was the enemy I hated. I returned from hunting with Ligia, after dinner my father took me aside and spoke with me. How he knew I knew I do not know. He saw something in me changed. The man loved me and in my heart is nothing but love in return. He wanted for me to seek counsel with the holy man of the cave, as he had done as a youth. The farm would be busy with the harvesting and he could afford to be without my labor.

“I set off for the mountains confused, yet grateful. I was happy Ligia acted as she did. I loved my family with all my heart, I would die for them. I was Dacian. However, there were matters that hinted the truth throughout my years. Truth, I hold above all things.

“My time with the old holy man was a struggle. I knew the man knew of me, and it was an honor to be hosted by him, yet his indifference nearly drove me away. He said nothing. I sat at the back of his cave watching. He would meditate for long hours. The other times, he would read from scrolls, or perform menial task around his cave. There was no sacrificing or rituals as I could see. His belongings were few. I tried to make myself useful, gathering water, and supplying meat. Vegetables and herbs, he would gather himself. He liked to cook, continuously praying, offering thanks, as he did. Finally one morning, he spoke final words to me.”

“Your father has come and killed your father. Understand. I am your true father. Know what you have seen. Know what you have heard. Know what you have experienced. Keep my scrolls for today I go.”

The old man spent the day building a pyre, a huge gathering of wood he expertly constructed, soaking the wood with pitch as the day concluded. As the night firmly settled into darkness, he appeared with a final bucket of pitch and a torch. Then I knew his intentions. He climbed to the top of his work, dousing himself with the flammable pitch. He ignited the wood supporting him, reclining into the flames as his body merged with the roaring flames. The Greeks have an idea I learned Apocatastasis. Awestruck, I watched the fire engulf the pyre. The fire grew to enormous proportions. In the brightness and heat, the old man was lost.

Throughout the night, I watched the fire. I knew I was no longer a boy. I knew not what the future held, yet whatever it did possess I would greet it as a man. In the morning, the fire still smoldering Ligia appeared.

“You have been with the man over forty days, beyond a full cycle of the moon. He told me to come for you when the fire came. What have you learned?”

“Nothing. He rarely speaks. He meditates, reads, and cooks in silence. Sometimes he sings, always he prays, yet it is an ancient language I do not understand.”

“You have sat with him?”

“Yes. I tried the breathing.”

“He did not lead you?”

“At times, he did. I would match his breath, concentrating as he instructed.”

“That is good.”

“It was nothing.”

“No. It was a lot. You will discover this later.”

“There was something he said that struck me. Guiding my breath, he told me to focus away from my thoughts, ignoring them. No matter how good or bad, they meant nothing. My breathing was central, devout meditation can only be won through battle. Then after several days of practicing in such a manner, he informed me I was doing everything wrong. I was watching myself and this was no good. As I meditated, there I was still watching, critical and proud. He stood above me, holding his hand above and behind my head, saying here you are now, observing, unable to penetrate inward. Your left hand must not know what the right is doing. I was not sure what he meant, believing he requested the impossible. I did not desire to be a holy man. I am a hunter and warrior. It all seemed foolish.”

“That is what he said? Think stronger.”

“My time with him is vague. It is difficult to remember, even during a time when the one who never spoke finally spoke. It seemed he never spoke, yet he did speak in rare moments.”

“Tell me more about the times he did speak.”

“Hold on. It is difficult to recall his words as they were consistently difficult to understand. It is hard to restate them and make sense. The old man told me I existed within two parts. He talked of an actor and an observer, one that observed and one that acted. He wanted me to understand that the one who acted should never be judged by the one who observed. The one who observes must not judge, rather the observer must learn, studiously garnering an education. Victory or defeat means nothing. Good and evil are traps waiting for those involved within action. Consequences are not essential. In victory one could lose, and within defeat one could achieve. The observer must persevere, holding to love and patience, trusting and silent in judgment, growing in strength.”

“Were there wolves at night?”

“Yes. They came several times, just beyond the light of our fire. I could see their eyes and hear their threatening breath.”

“Did you look for tracks?”

“Of course. None were to be found.”

Ligia lowered her voice in tone.”The old man is consumed. He wants me to tell you that it is your destiny to see the world. You must keep the memory of him and the wolves in your heart. Strengthen the observer as you wander. You will become the master of your own pack, dogs as your companions. Last night, he came to my sleep, speaking. You are to journey to Egypt. What is there, you may never know. Do not return to your adopted family. There is nothing there for you. Your real father was searching for you. He has been for years. He loved your birth mother. It was her beauty, your adopted father desired. When kidnapped, your mother would not release you. As a baby, you were also abducted. I knew of your mother’s demise. I was with your adopted father during her death. Traveling to Dacia, she fell into the icy water of the Danube, a river crossing turned lethal. A relentless fever attacked her afterwards. She would never recover.”

“I hope she did not suffer. She was beautiful?”

“We all suffer. Your mother was a grand beauty. Her beauty cost a life. Your father has been drawing near. That is why I told you the truth. The holy man told me to visit your adopted family for I would find a terrible thing. Indeed, I did. Your fathers fought with the sword, both dying in the altercation. It was night and I looked to the mountain where I knew you to be. I witnessed the signal fire. The fire the holy man told me to watch for. The holy man went for the souls of your fathers in order to assist them. It was the time of your calling. Your adopted mother will not welcome you. She is crazy wit h grief for her dead husband. She has not turned her daughters against you.”

Ligia reached into her pouch.”I have something for you.” She handed me a necklace. I recognized it as the work of my sisters.

“Your oldest sister spoke with me. She gathered her sisters. Together, they made this for you. They want you always to wear it so you will have love close. All the girls kissed the necklace with tears. Their hearts are broken by the loss of their father and you.”

I observed the necklace. It was simple, yet wonderful. It brought tears. I recognized the leather strand as one my eldest sister would wear around her hair. She transformed it into a necklace. She adorned the strand with four rocks of various colors, precisely piercing their centers with a drilling device. She was a lover of rocks and flowers, collecting those of uniqueness. Since a girl, she was making her own jewelry. Her jewelry was growing in popularity amongst the local women and girls. I would be proud to wear the necklace filled with the love of my sisters. I tied the strand around my neck and felt the strength it built within me.

“I am a man now.”

“Yes a universal man. One nation is too small to hold you.”

“I will know the world, first on into Macedonia.”

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A dream from years past, a spoken harsh word: reprehensible

Padre Pio quotes:

“True and substantial devotion consists in serving God without experiencing any sensible consolation. This means serving and loving God for His own sake.”


“Don’t be daunted by the cross. The surest test of love consists in suffering for the loved one, and if God suffered so much for love, the pain we suffer for Him becomes as lovable as love itself.”


“Jesus is with you even when you don’t feel His presence. He is never so close to you as He is during your spiritual battles. He is always there, close to you, encouraging you to fight your battle courageously. He is there to ward off the enemy’s blows so that you may not be hurt.”

 

Padre Pio smile

Padre Pio smile

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Surrender

At the moment of His entrance into this world Our Savior offers Himself to His Father to be the universal Victim.  His whole life is to be a cross and a martyrdom.  He sheds just enough tears to prove the tenderness of His Heart, manifests just enough anger to inspire the guilty with salutary fear. Otherwise He preserves in a wonderful serenity, even longing for that baptism of blood wherewith He will cleanse the world.  Now His hour is come. Restricting the joys of the Beatific Vision to the topmost region of His Soul, He voluntarily delivers up each of His faculties and His entire Body to the most terrible agony.  By His own free choice, He abandons Himself to fear, weariness, disgust; and His Soul is sorrowful even unto death.  He beholds our accumulated sins, the rights of His Father criminally ignored, immortal souls heading for the abyss, the torments and ingratitude that await Him; and the sight plunges Him in an ocean of bitterness.  Three times He appeals to the mercy of His Father: “If it be possible let this chalice pass from Me,” and He is pleased that an angel comes from heaven to console Him.  A sweat of blood inundates Him, but on that account He prays the longer: “My Father, not My will but Thine be done.”  –Abbot Dom Vitalis Lehodey ‘Holy Abandonment’

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Te Deum

The weekly evening Mass schedule settles into a satisfactory routine. Mondays offer Holy Rosary in Little Italy. There is a gentleman I was convinced I knew intimately. I introduced myself Monday, inquiring regarding my conviction I knew the man. After a few explorations, the mentioning of a changed schedule and St Paul Shrine, a lightbulb turned on. Of course, I knew the man from St Paul Shrine. He informed me he read during Mass every Tuesday. I knew his face instantly after hearing the fact. Tuesdays, Our Lady of Lourdes Shrine presents Mass and Adoration with the Sisters of the Holy Trinity. Yesterday, a pleasant surprise presented itself when the Man of Prayer made an appearance. Friday, the Man of Prayer is confident he will be able to join me in prayer with the Benedictines of St Andrew’s Abbey. Our Lady of Lourdes Shrine enjoys a young priest celebrating Mass, a vibrant articulate teacher at the Borromeo Seminary, a true scholar. Not to be extravagant, yet to be honest, during the Eucharistic celebration, from out of nowhere, I felt overwhelmed to tell the significant other that this one would be a bishop. Thy Will be done. Continuing the admiration of young priest, Wednesday’s Mass, Adoration, and confession at St Anne’s affords another. This one intrigues, bringing forth prayers along with the admiration. During confession, he delighted with a penance request of reciting and thinking about the words of the ancient prayer known throughout the centuries as the ‘Te Deum’. He wanted me to think about the prayer’s importance as a death march for numerous martyrs. The prayer was traditionally chanted by persecuted saints during their execution. The prayer brought to mind the procession scene from Ingmar Bergman’s ‘The Seventh Seal’. I am not sure it is the holiest rendition of the ‘Te Deum’, yet it dramatically marked me as a young man—thoughts of death, the black plague, violence, self-inflicted torture, hopelessness, and toil parading before beloved characters.  A final thought on the yong priest from St Anne.  He concluded my confession powerfully by placing his hand on my head during absolution.  Wonderful and poignant.  The final day of my weekly evening schedule of worship is Adoration on Thursdays at St Mary of Collinwood, a quaint Slovenian parish remarkably supported and nurtured within the harsh inner-city of Cleveland’s eastside. The large ceiling fresco painting above the sanctuary of the Queen of Heaven soothes lovingly during adoration, quiet prayer, and a Rosary.

Te Deum (English translation)

We praise Thee, O God: we acknowledge Thee to be the Lord.
All the earth doth worship Thee and the Father everlasting.
To Thee all Angels:
to Thee the heavens and all the Powers therein.
To Thee the Cherubim and Seraphim cry with unceasing voice:
Holy, Holy, Holy: Lord God of Hosts.
The heavens and the earth are full of the majesty of Thy glory.
Thee the glorious choir of the Apostles.
Thee the admirable company of the Prophets.
Thee the white-robed army of Martyrs praise.
Thee the Holy Church throughout all the world doth acknowledge.
The Father of infinite Majesty.
Thine adorable, true and only Son
Also the Holy Ghost the Paraclete.
Thou art the King of Glory, O Christ.
Thou art the everlasting Son of the Father.
Thou having taken upon Thee to deliver man
didst not abhor the Virgin’s womb.
Thou having overcome the sting of death
didst open to believers the kingdom of heaven.
Thou sittest at the right hand of God
in the glory of the Father.
We believe that Thou shalt come to be our Judge.
We beseech Thee, therefore, help Thy servants:
whom Thou has redeemed with Thy precious Blood.
Make them to be numbered with Thy Saints in glory everlasting.
Lord, save Thy people:
and bless Thine inheritance.
Govern them and lift them up forever.
Day by day we bless Thee.
And we praise Thy name forever:
and world without end.
Vouchsafe, O Lord, this day to keep us without sin.
Have mercy on us, O Lord: have mercy on us.
Let Thy mercy, O Lord, be upon us:
as we have hoped in Thee.
O Lord, in Thee have I hoped:
let me never be confounded.

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‘Where two or thee have gathered in My name, there I am in there midst’

The east side of Cleveland, a love/hate relationship, extremes of internal and external stimuli packed into densely populated neighborhoods, proved rewarding today.  The drive to Holy Rosary attained a significance in appreciation.  Descending steeply down Edgehill, rounding a sharp curve, an unknown immense church steeple standing hilltop, destined for the red bricks of Murray Hill, a sense of something unique surrounding pervaded more than usual as I entered Little Italy.  Quietly listening to soft piano and violin music, a sense of calm overwhelmed.  Beauty existed within the passing city vista.  The sound of my tires upon the red bricks, traveling slow, accentuated the music.  City driving can be rewarding.  My mileage is down drastically since starting the new East Cleveland job.  I am becoming accustomed to city driving—traveling few miles, yet encountering heavy traffic. I understand I will still suffer moments of intense irritation and frustration.  The physician assistant overseeing the healing of my staph infected fingertip hosted me today near the intersection of Som Center Road and Wilson Mills in Mayfield Heights, allowing me to pass by St Paschel Baylon.  Passing by the church on my way home, I was able to pick up material for the third season of Arise, the second I will be attending.  I was asked to lead the Thursday evening meeting at St Paschal Baylon.  It will be a small gathering, however I am intrigued by possibilities as the significant other will participate.  We have agreed upon an intense concentration upon finances, tracking daily every penny spent, developing an acute awareness of where money is going, allowing a long term plan of Godly orderliness to develop.  It reminds me of a non-Catholic Christian friend, a remarkable Bible scholar serving the Salvation Army as a general, one of his favorite mantras: ‘Our God is a God of order and detail’.  The Sunday Gospel reading, “For the children of this world are more prudent in dealing with their own generation than are the children of light.  I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings.  The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones.  If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth?  If you are not trustworthy with what belongs to another, who will give you what is yours? —allowed a clear explanation of the importance attributed to a mature faith coming to peace, acceptance, and responsibility regarding money.  Delusion is eliminated as self-awareness through planning and cognizance, authentic stewardship, replaces a carefree unrealistic handling of finances.  The maturity existing within the structure of the Arise sessions will allow an indirect addressing.  God is good and all giving.  I am tired and need to look over the Arise material.

Here is a photo from my cellphone, a wonderful painting stationed to the left of the sanctuary, paying homage to the feast day of the Italian Saint Januarius.  During his Homily, the priest told of the remarkable life of the MIlano Bishop, his miraculous survival after being placed amongst starving lions, finally suffering martyrdom through a beheading. I was charmed to watch an old Italian woman gently wrap the painting in a protective blanket before carrying it off.  I imagined it was hers and she was promptly taking it home. Several men offered to carry the painting.  The painting was nearly as big as the diminutive woman. She refused both offers, smiling as she exited the church with her possession.

holy-rosary

From Catholic Online: St. Januarius was born in Italy and was bishop of Benevento during the Emperor Diocletion persecution. Januarius went to visit two deacons and two laymen in prison. He was then also imprisoned along with his deacon and lector. They were thrown to the wild beasts, but when the animals did not attack them, they were beheaded. What is believed to be Januarius’ blood is kept in Naples, as a relic. It liquifies and bubbles when exposed in the cathedral. Scientists have not been able to explain this to date. St. Januarius lived and died around 305 A.D. and his feast day is September 19th.

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Mary

The depravity of being shortsighted leaves no impression upon the Immaculata,
In innocence above she hovers, angels surrounding, beautifully singing she advocates, leading the choirs of heaven,
Unconditionally, she lifts brothers and sisters from the lowest, and worst, of positions,
Up from the gutters, out from the alleys, lifted from addictions, pulled from perversions, relieved from misguided miseries, reprieved from self-obsession,
Original sin autopilots prone to bombastic demands upon individuality, naïvely pursuing only that which in truth only encumbers,
Unhindered loving, unlocking, Our Lady unfolds within absolute struggle, submission and pain, undoing, unraveling, psychological renovation,
Overflowing with grace, judgment displaced, loving supreme, interceding obedient,
A model for all women, conventional, a feminist beyond imperfection, accepting dimensions, obeying the smallest of commandments,
Wisdom and knowledge counseling along, harmonizing fruits filling with splendor, present in prayer, a light so bright she dazzles inner-senses,
Heart pierced, abiding compassionately tender, emphatically warm, nurturing through resolute enterprising, the ultimate contemplative endeavor,
Vulnerable, unafraid to be scorned, acceptingly willing to be broken hearted, sorrowfully smiling upon the pain of despair and disillusion,
Imprint divine, the humble carrying of a child, her Son a servant sublime, a handmaid through conviction and illusion,
Never presupposing, never inflicting, never perpetrating conclusions, never complaining,
Never questioning neither mortal nor the Immortal, always imploring, pleading permission, seeking solutions,
In life a simple mother and wife, inconsequential to neighbors, the Queen of Heaven redeemed within selfless stealth servitude,
Open your Immaculate Heart, shower down grace, guide to the Sacred Heart, throw your mantle about, embolden and enfold,
We await, beseeching with need we cry at your feet, we entreat, we present ourselves and those we love, help us prepare a feast for your Son, a bountiful delight for the King within Three.

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