Franciscan adoration of the Eucharist

St Francis lover of the Eucharist, poet by nature.

Let the whole of mankind tremble
the whole world shake
and the heavens exult
when Christ, the Son of the living God,
is on the altar
in the hands of a priest.

O admirable heights
and sublime lowliness!
O sublime humility!
O humble sublimity!
That the Lord of the universe,
God and the Son of God,
so humbles Himself
that for our salvation
He hides Himself
under the little form of bread!

Look, brothers, at the humility of God
and pour out your hearts before Him!
Humble yourselves, as well,
that you may be exalted by Him.
Therefore, hold back nothing
of yourselves for yourselves
so that He Who gives Himself totally
to you may receive you totally.

St Francis, the Tau cross, and the Eucharist

St Francis, the Tau cross, and the Eucharist


Petition within patience

When Jesus comes to the soul in Holy Communion he brings every grace to it, especially the grace of holy perseverance. This is the principal effect of the Most Holy Sacrament—to nourish the soul that receives it with this food of life, to give it great strength to advance to perfection and to resist those enemies who desire our death….

Patience under contempt

St Teresa reminds us, “Whoever aspires to perfection must beware of ever saying: ‘They had no right to treat me so’. If you will not bear any cross but one which is based on reason, then perfection is not for you.”

…affronts, poverty, torments, and all tribulations…when they happen to a soul who loves God they become an instrument of closer union with God and more ardent love of God. However great and grievous trouble may be, so far from extinguishing the flames of charity, they only serve to enkindle them more in a soul who loves nothing else but God. 

St Alphonsus Liguori

St Alphonsus Liguori

The above words from St Alphonsus Liguori in ‘The Holy Eucharist’ settle nicely upon the Matthew Gospel readings the last two days of mass, a personal exploration of necessity. However, I turned to them in regards to relevancy while discovering them searching for another idea. I wanted a saintly inspired meditation upon patience and the Eucharist. I am fascinated by slow developments in my life regarding the Eucharist. Several phone calls, phone messages, and now a conversation leading to an appointment with a priest form an opening to the Aggregation of the Blessed Sacrament aligned with the parish of St Paschal Baylon in Highland Heights. Nothing happening fast, patience gracing, respect to the uniqueness of charisms, marks the events with intrigue. The Sunday vigil mass of Corpus Christi I attended at the church allowed me to witness seven laypeople complete formation into the third order. Me being me, my mind races forward in fantasy and imagination, excited by the idea of socializing based upon the Eucharist. It was a quality crowd of Catholics. The entire third order stood during the mass, all seated together, as the seven new inductees conducted their formal ceremonies of graduation. In respect to Dr Nichta’s stressing that I function best in structure, routine, and order, I feel it appropriate to explore further. Thy Will be done. More Dr Nichta wisdom: Maybe this is the key to a healthy social life, and maybe it is not. Explore the matter realistically, patiently prepared for a yes or no. Most likely, the truth is somewhere in between. There is no reason to fear being wrong, nor no glory in being right. All is in God’s hands. Trust in the Lord. I am a dreamer and tend to get overly-excited. The opportunity of taking the Eucharist to the homebound, nursing homes, and whatever other opportunities exist surrounding the Eucharist may be just the spiritual and natural extending of myself necessary for further contemplative growth.  So many have assisted me in establishing where I am at today, it would serve perfection to serve others: allow me Lord to provide love-filled service to my brothers and sisters, teach me to see You, Lord, in all the lives that I touch.. A new social world, brothers and sisters in Christ, would soothe my heart, ease my awkwardness in life. Every day, through all complications, love amasses within me. I am not sure why God is not providing me an outlet for my love. Friends to share with are developing at St Paul’s, a spiritual home is revealed, yet could there be more to fill my mornings.  Taking inspiration from Janette, I do not complain, nor whine, grateful for the miracles in my life, yet I plead with God to use me.  Let me give back Lord.  I am a good man with a heart ready to explode. I am alone and hurting. My family is distant. I have no one close. Conducting the novena to Our Lady Undoer of Knots, I plead with my Holy Mother, the wisest, kindest and gentlest of all women, to allow me the opportunity to love and serve. Self-knowledge focused upon a devoted personality, I understand it is essential for me to love. Love brings meaning to my life. Root out my complexities, Holy Mother allow me to love properly. You know how much I enjoy my time with Janette. Are there other elderly people who can serve me so blessedly by allowing me to take the Eucharist to them, possibly even to share Rosaries together? Could such a miracle truly take place in my life? God, could You break my loneliness by allowing me to serve You? Could I truly have the opportunity to love on such a profound level, filling my mornings with the supplying of the body of Christ to those in need? I have known disappointment and rejection all of my life, I implore with proper intent and respect, God that You please grace me with the opportunity to serve You with, in, and through love.


Mass reflection

Deliver us, Lord, from every evil, and grant us peace in our day. In your mercy keep us free from sin and protect us from all anxiety as we wait in joyful hope for the coming of our Savior, Jesus Christ.

From friary days, Father David Mary stressed that I must own this part of the mass. It was for me. His words embraced my affliction of alcoholism. The words follow the Lord’s Prayer, occuring after we rose from kneeling in reverence of the bread and wine being transfigured into the Body and Blood, in preparation to receive communion, before communally praising the omnipotence and omnipresence of Our Lord and the exchanging of charity with our neighbors. It is the time, even to a greater degree than the opening penitential rites, that I center myself deeply in humility and gratitude, forgetting myself, enraptured in smallness, moving past self-consciousness, enveloped in love, eager with hope, quieted through faith. The only way I can truly own anything is through weakness and surrender, through faith and hope, supplicating the Lord, trusting His love will provide what I need.



No place
No one.
Provides the peace of Presence.
Faith, hope, charity darkening.
No place.
No one.
Means anything,
While everything demands,
Calling forth accountability,
Chores must be complete.
Moral integrity grounded.
Before passion pursuing ensues fruitfully.
No place.
No one.
Possesses priority ownership.
I am Yours.
Melting before You.
Aggressively passive.
Like a bride benumbed in splendor.
Waiting silently and blessedly dumb.
Rapture rewarding stillness.
Adoring the proper negation.
Avoiding imagination.
Tears of joy.
Tears of not knowing.
Tears of brokenness mending.
Your penetrating love pains.
Wounding to the core.
How can I serve You?
“Prayers for all in purgatory”.
“Prayers for all in purgatory”.
“Prayers for all in purgatory”.
Allow me to slay my fears
This is not a flight of fancy
Sharpening acuteness,
All efforts providing grace.
Lord it is all upon You.
I am an infant in Your arms.
Allow my love of contemplation,
The fulfilling of a mission,
To serve a greater purpose.
Love longing,
I have nowhere else to go.


Ecce Panis Angelorum

1. Ecce Panis Angelorum,            1. Behold the Bread of Angels
Factus cibus viatorum                     made the Food of wayfarers,
Vere panis filiorum,                         Truly the bread of children,
Non mittendus canibus.                   not to be given to the dogs.

2. In figuris praesignatur,             2. Presignified by figure,
Cum Isaac immolatur,                    When Isaac was immolated,
Agnus Paschae deputatur,              the Paschal Lamb was commanded,
Datur manna patribus.                    Manna was given to the fathers.

3. Bone pastor, panis vere,         3. Good shepherd, true Bread,
Jesu, nostri miserere:                     Jesus, have mercy on us:
Tu nos pasce, nos tuere,                Feed us, protect us,
Tu nos bona fac videre                   Make us to see good things
In terra viventium.                          in the land of the living.

4. Tu qui cuncta scis et vales,    4. Thou who knowest and willest all things,
Qui nos pascis hic mortales:          Who feeds us mortals by This:
Tuos ibi commensales,                  Make thine own to be partakers of,
Coheredes et sodales                    coheirs and citizens in
Fac sanctorum civium.                  that holy City of Saints.
Amen.                                         Amen.

“Behold the Bread of Angels” – this is often used as a Benediction hymn, for obvious reasons. It recalls how the mystery of the Eucharist was signified by many events in the Old Testament – the immolation of Isaac, the Paschal Lamb, the manna given to the fathers in the desert. It then proceeds to ask Jesus for the grace to save our souls, so that we can join the citizens of Heaven, seeing Him forever in “the land of the living”.

This is only the last 4 stanzas of the famous hymn, “Lauda Sion”, written by St. Thomas Aquinas before the year 1274. It is the sequence for Corpus Christi, the great feast of the Body of Christ when the Church turns our attention to the great Gift of the Eucharist. Jesus gave us this precious Gift of Himself so that He might always be with us.

–Special attention Ann Marie