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Spiritual Combat

…you must not attempt to acquire patience by immediately seeking crosses in which to delight; rather seek first the lowest degrees of this great virtue.  Similarly, do not aim at all sorts of virtue—not even many—simultaneously, but cultivate one firmly, then another, if you wish such habits to take deep root in your soul with greater facility.  For in the acquisition of a particular virtue, and in the focusing of thought upon its cultivation, the memory will be exercised more in this one line of endeavor; your understanding, enlightened by divine assistance, will find new means and stronger motives for attaining it, and the will itself will be invigorated with fresh ardor in the pursuit.  Such concentrated power of action is not possible when the three faculties are divided, as it were, by different objects. –Dom Lorenzo Scupoli ‘The Spiritual Combat’

St Dominic painting El Greco

St Dominic painting El Greco

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Weekend appraisal

I am looking forward to this weekend dominated by the Congregation of the Blessed Sacrament. Sunday is the feast day of St. Peter Julian Eymard, founder of the Eucharistic community. The weekend presents three incredible saints for celebration. Friday, July 31st, honors St. Ignatius of Loyola. Saturday, the opening of August, the Doctor of the Church St. Alphonsus Liguori is granted acclamation. The weekend itinerary involving the Congregation of the Blessed Sacrament presents a communal Holy Hour with prayer before the Blessed Sacrament Friday evening. Saturday will be a full day of instruction, concluding with the Holy Sacrifice of the Mass. Sunday, Jim Brown will preach during mass. The approachable, amiable gentleman made the initial impression of a mature intelligent man of faith, humble within worldly success and authoritative position. Sunday the community will also open its doors to the public as a part of the Diocese’s concentration upon the consecrated life. It is really edifying to experience the various religious communities existing throughout the Cleveland area. My friend Carol and I have developed pleasing camaraderie in pursuit of the Diocesan agenda. I will be privileged with her company this Sunday. I am also going to extend an invitation to my therapist/spiritual director. Another community opening their doors is the Poor Clares of Colettine. I have not attended their Sunday Benediction in quite a while. Since moving to the East side, I have lost touch with this blessed Sunday afternoon tradition. The Poor Clares offer a quaint, bright white, holy chapel, truly a Thin Place, a space naturally to lose one’s self within prayer. The final community to be explored is the Evangelizing Sisters of Mary at the St Adalbert Parrish of Cleveland. I must say I am really intrigued to explore the sister’s life. Originating from Uganda, the sisters in 2014 began ministering through the St Adalbert Parrish. I found a video online that absolutely melted my heart. It should be a splendid weekend.

I met with Father Roger, my favorite Tanzanian priest, yesterday. Hopefully moving forward in resolution of a complexity proving to be an obstacle in my prayer life. Every aspect of my life is focused upon greater efficacy in worship and prayer. Alone, I can accomplish the endeavor, however, in truth and reality that is proving to be impossible. Cloaking myself with maturity, consultation is embraced. A determination is made with the respected priest. I belong at St Paul’s Shrine. If the abiding religious men and women question my authenticity or my ways in any regard, I want to know. I am small before all, especially the consecrated. I know who I am. I know who others are. If I am not welcome, I will seek solace within another church. I was touched when one of the extern sisters, seeing me walk past with Father Roger, came out to thank me so earnestly for providing and assisting with the open house Sunday. How could she not know, she provided so much by allowing me to be of service. So I will continue worshipping and adoring at St Paul’s Shrine, absolutely unsure I will be able to contain my wrath.

St Alphonsus Rodriguez spiritually directs:

Another advantage which temptation brings with it is, that it makes us more attentive to our duties of obligation, hinders us from being remiss in them, and causes us to stand more upon our guard; like men who are every hour on the point of engaging.

…one day St. Gertrude, bewailing bitterly a fault she was subject to, and begging of God most earnestly to free her from it; our Lord, with great bounty, answered her thus; “Why wouldst thou, my dear daughter, deprive me of great glory, and thyself of great reward? Every time that thou art sensible of thy fault, and dost purpose to amend it for the future, it is a new merit thou acquires; and as often as one endeavors to overcome any fault for the love of me, he does me the same honor as a brave soldier does his king, in fighting courageously against his enemies, and endeavoring to conquer them”.

Video of the Evangelizing Sisters of Mary now stationed at St Adalbert’s Parrish in Cleveland.

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Dona nobis pacem Domine

Broke the retreat, driving to Temperance, Michigan to attend a mass of intention for my deceased father. The mass was held at Our Lady of Mount Carmel church, over sixty people in attendance, a sublime Rosary and Divine Mercy before mass. A half dozen young mothers with a plenitude of children, I speculate a home schooling group, amongst the gathered. The mass accented my retreat orantly. Severe traffic congestion at the junction of the turnpike and interstates two-eighty caused for an unexpected delay, frustration avoided through established disposition, back roads endeavored. I longed for the retreat, grateful to return after brunch with family and friends. Driving apprehension emerged as I realized the retreat would be ending Sunday. I refused the negativity, seizing the moment. I thought of yesterday’s fond reflection upon my days with Father David Mary, the religious life, set apart in contemplation, visits and stays at Trappist monasteries. The life appeals. This week has been splendid. I recall a friend from Toledo who could not understand what I would do during my monastic sojourns–also people during the tour of the Benedictine monastery, St Andrews, imploring what the brothers did with all their time. I know what they do, and I am jealous. Thinking of the matter, a simple hackneyed poem came to mind.

Satisfied, I will sit still.
Watching pine trees grow in the wind,
Smelling the pungent sweet scent of pine needles.
The dampness touching all things.
Feeling the sun warming my face.
Hearing song sparrows nervously whistle.
A crow aggressively cawing.
Squirrels wrestling and scattering.
Silence within.
Tasting my aging breath.
It is not a declaration.
It is not a concept.
It is not an assertion.
It is not a poetic expression.
It is a conscious act of formation.
A being with God.

To sit aware, opening the senses, is enough. It is the path less traveled, a path of one who is awake, knowing who he is and who God is. I am convinced I could become whole–full within the Trinity, the Church, and Mary–a life of prayer and refining awareness, settling on into death within such a life. All other appetites and affections have been properly silenced. Marriage appeals, yet I embrace this retreat, unwilling and unable to make definitive decisions or discern drastic changes regarding the future. A conviction is affirmed. The pursuit of faith, immersion within prayer, is my solace. There is no place to go. There is no place else I would rather be. I also received a foot and calf massage. A quality amiable massage therapist visiting today. That was nice.

That is it. No more to say or quote.

Our Lady of the Pines Lourdes grotto

Our Lady of the Pines Lourdes grotto

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A lengthy Sabbath entry

Post Sunday mass, a stimulating lunch, ideas emerging, possibilities becoming a reality. Adult in formation, I feel prayers are being blessed, grace extended. My lunch appeased, stirring upon satisfying depth. The gentleman sharing lunch, designing his demise, intrigues upon an intellectual level that will be pursued. I am trying to convince him to allow me to create a website for him. An amateur photographer, images centered upon religious architecture, worldly in travel, he showed me around Chinatown, talking of many things. He is old school in regards to his photographs, nothing digital. I want to convert the images to binary, allowing display upon the web. He has photographed monasteries and churches in Spain, France, Russia, Turkey, throughout the United States, not allowing his vision to rest solely upon Catholic institutions. I spoke with the gentleman before mass, praying intensely during mass upon the matter, convinced it was a design of God for me to work with the well-educated gentleman. I have been wrong before. I think he is leery about me as academic credentials equate esteem within his eyes. Possessing a doctorate, speaking of highly educated friends, a Cuban poet friend of advanced studies writing a history detailing the multiethnic nature of Peru.  Amusingly, conversation steered toward Pittsburg, Duquesne University, the focus being Father Adrian Van Kaam, a man who shaped his spirituality. I smiled, mentioning Susan Muto and Father Van Kaam joining forces through their efforts with the Epiphany Association, Academy of Formative Spirituality.  Previous post document my invigorated interest for the message of Ms. Muto. For my new friend, she is a former student, an associate, a person of individuality and knowing. Startled, interiorly I counted my blessings. It was amazing we were talking so flowingly. God is good.  Many more topics exposed, the potentiality of a meaningful relationship rests within Divine Will. I reflect upon tomorrow’s cook out with the associates of the Congregation of the Blessed Sacrament, the meeting with the author Father Paul Bernier, and immediately after the commencing of the cookout travel to Fremont and the retreat at Our Lady of Pines. Something is in the wind, adults of spiritual formation are being brought to light, a revealing being experienced. Another woman from St Paul’s was brought into confidence. Last summer she enjoyed a week long retreat at Our Lady of Pines. She is excited for me, extending well-wishes and prayers.

The following part of the post, created in the morning, before mass, I decided not to post. Gathering my thoughts, I said no, I will post everything. I have been suffering awful dreams the past several nights. The blessings of the afternoon overwhelm the morning, yet the morning was important, especially coming after another nightmare involving Ann. It is an email to my Romanian friend Lavinia that exploded into many thoughts and directions. I think important matters were touched upon.  This blog is essential to cleansing. It serves a tremendous purpose. The spewing of thoughts and words provides psychic purgation. I move forward, progressing, means of regressing cathartically removed.  Lavinia has been there for years supporting in reading and observing my thoughts, ideas, and writing. Her friendship is a blessing, simple and sincere, absolutely nothing immoral regarding motivation or interaction. We expand one another’s spiritual life. We are better people through our interacting, nurturing growth. It is an elder to one younger, foreigners yet friends, equals in decency and respect.

Email to Lavinia:

Ann does mean well, yet she hides. Definitive, she hides from feelings, from emotions. On the deepest level, she is a stranger to herself. Growth, maturing, spiritual expansion only arises from love, learning to love we expand within.  Experience is the educator, the process of formation. You are growing into a new woman, Gabriel a new man, through being parents. Trinitarian, a family: father, mother, and child is a profound formation to be engaged within. Raising your son Calin, you not only know about a greater love, you experience a greater love, formation in progress. Watching Calin grow, knowing how much you mean to him as a mother and father forms you into a new person, a wiser more mature man and woman blossoms from your experience, an authentic mother and father emerges, individuals vulnerable to the tender mercy of God. You know commitment on the most profound level. Love, the greatest attribute of God, induces a growth that must be experienced. No book or high amount of intelligence can provide the grace. Ann will not allow a higher love to touch her, protecting herself, not knowing herself well enough to allow such splendor to immerse her being, not trusting God enough to allow the supernatural to transform through the ordinary, the extraordinary to infuse a metamorphism through daily reality. However God always acting, her state of immaturity saved my life. A woman of intensely high caliper, exceptional talents and intelligence blessed by God, should have been married to a man equal in Godly blessings; active in the lives of brothers and sisters, knowing and experiencing love, immersed within the lives of children, people bountiful in number through in-laws. However her brokenness, her inability to allow life to penetrate, an obstinate refusal to open herself, to become vulnerable, forced her into a loneliness. Her estrangement to proper love, or the seeds of love, allows an overriding immaturity to consume her inner most being.  I remember distinctly the night I knew things were futile, an effort of disgrace being intimately involved with her. She had the day off, a Monday, telling me she was spending the day with her girlfriend. She did not come home to well after midnight, never calling. Walking into her home, the look of a fifteen year old was imprinted upon her face. I could only fear what conniving and scheming her teenage mindset had put into action. In truth, I was dealing with a broken little girl exercising free will, manipulating her way through life, unable to intimately interact with others as an adult. Dr. Nichta stresses not only the importance of self-knowledge, yet also the proper identifying of others. I must accept others for who they are. I cannot expect people to be who I want them to be, or who I think they can become. I must accept people for who they are. No matter how gifted, Ann at her core is an immature woman unable to know the possibilities of love, or how to interact with others with respect to an adult comprehension of love and respect. The formation has just never been exercised. God does not leave us alone. She is too special. God never abandons his chosen ones. In her broken state, she drove to Toledo and picked me up, removing me in my awful condition from that hotel room, saving my life. Something potential, powerful in dimension was offered to both of us. Through self-discovery, self-awareness sets in, I am a holy man, gifted to a humble degree. I know that more and more, learning about myself on a level that only experience teaches. Formation occurs only through experience. Wisdom garnered through living. Reading, studying, teaching, and counsel cannot offer what life supplies. Prayers are essential, enriching interiorly. Sharing stories, parables, come the closest to embracing the graces existing within exterior communication. Jesus spoke through parables. Knowing I am a holy man is also knowing my weaknesses–the fact I am an alcoholic. I was thinking this morning, the third day of a ten day vacation, that if I were drinking, I would be drunk right now upon waking. Days would blend into a confusing loss of clarity, two or three drunks a day, the early morning drunk my favorite. By the fourth or fifth day, I would have lost track of days, even time itself, not sure if it was morning, night, or day, not caring, consumed within an overwhelming misery that physically makes the flesh crawl. Insane, extreme adventures would have ensued, writing to you a part. God always protected me during these awful times, yet the dreadfulness was dangerous. Experience can also be a teacher of horrible things. Grace abounds were sin increases. Wisdom exist within depravity, however its lesson is so tremendous it can crush eternally. Becoming a parent forms through love, wretched things teach through excruciating terror and despair. Watching ‘Mysteries of Lisbon’, I marveled at the fact, these royal, extremely wealthy individuals living life on an extravagant materialistic and social level did not revel in the majesty of their elevated worldly status, rather self-absorption captured them in lives of gloom, despondency overwhelming individual experiences through intense emotion and intricate designs, love a phantom being chased, life a drama being acted upon a stage, the end pointing to an unseen force, Divine Will, always subtly playing within the tenderable conniving of men and women. Ann’s brokenness, her self-willed attempts to be a heroic figure acting through reason for the benefit of God, underestimated God. God is above, while within our schemes reposes the potential for a revealing upon the divine level, a step forward upon a path of perfection.

Second daily reading 2 Corinthians 12:7-10

Brothers and sisters: that I, Paul, might not become too elated because of the abundance of revelations, a thorn was given me in the flesh, a messenger of Satan, to harass me, to keep me from being too elated. Three times I besought the Lord about this, that it should leave me; but he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong.

DIALOG: ‘Mysteries of Lisbon’.  Something is there, many thoughts regarding matters. I just present the words shared between characters, stories in the telling.

SCENE. JOAO, A YOUNG MAN, IN A CEMETERY. A DISFIGURED BLIND BEGGAR APPROACHES.

Joao: Can I help you?
Blind Beggar: Oh, sir, please…Are we in the eastern part of the cemetery?
Joao: Yes…We’re in the right place…it’s here…
Blind Beggar: Thank you very much. I’m looking for the mausoleum where my daughter is…
Joao: Mausoleum?
Blind Beggar: My friends assure me it is monumental. My friends say it is the most beautiful in the entire cemetery…I’m unable to see it. With the last money left from my fortune, I had this mausoleum built…Would you be so kind as to describe it to me? It’s beautiful, isn’t it? I don’t know if I would be able…I am the Marquis of Montezelos. What is your name?
Joao: I am a simple student, Marquis…my mother died and I came to visit her…
Blind Beggar: So your mother is also in a mausoleum, right?
Joao: No, Marquis, my mother is in a common pauper’s grave…
Blind Beggar: Poor woman. Had I mentioned to you that I was a bad father? No. I hadn’t. This head of mine, and now, as you see I am a beggar, and now that we’re having this conversation, would you happen to have a small coin, for the love of God?
Joao: Of course…
Blind Beggar: Thank you very much…
Joao: Marquis, your friends are waiting for you…
Common Beggar: Poor Marquis. He’s lost his mind…The accident…
Joao: He had an accident?
Common Beggar: It wasn’t an accident…more of a failed suicide attempt…His daughter’s dishonor…What to us are the things of life, are enormous tragedies to the nobility…He fired the shot as they left the Mass. He didn’t kill himself, but he was blinded. He wasted away the fortune and people were moved by this sadness. They were moved by a beggar Marquis and still give him a lot of money. That’s the blessing of beggars…Even in disgrace, the nobles are favored.
Joao: And the mausoleum?
Common Beggar: The mausoleum doesn’t exist. It was an invention of the Marquis…
Blind Beggar: Where are you , Manuel?
Common Beggar: I’m here, Marquis.
Blind Beggar: I’ll be right there! Please excuse me…

SCENE CHANGE. JOAO DEBOARDING A SHIP.

Joao (Voice Over): I’ve heard that Alberto de Magalhaes (his savior at birth, the man he challenged to a duel, a man of many identities who saved his life a second time) has enjoyed excellent health. You lacked courage my dear. And I, whose heart you once possessed…My life no longer made any sense. My only thought was to disappear, to lose myself quickly, completely…and without a trace…I caught the first boat I found, bound for Tangiers, which allowed me to board for the coins I still had in my pocket…One soon discovers that it is not difficult to disappear from the eyes of others, but that our own eyes follow us wherever we go. I continued to travel randomly, aimlessly, to lose myself. I don’t know how, but the representatives of Alberto Magalhaes never lost my trail and I continued to regularly receive the money intended for me. My footsteps have finally led me here. I don’t think I can go any further. My condition doesn’t allow me many illusions.
Joao (to hotel assistant): Excuse me, could you kindly direct me to an inn that is far from the center of town?
Hotel Assistant: That won’t be easy. Most of our inns are right in the center.
Joao: In that case, I’ll have to settle for the closest.
Hotel Assistant: This is the closest.
Joao: Thank you.

SCENE CHANGE. TIME CHANGE. JOAO A TEENAGER LYING AWKWARDLY UPSIDE DOWN IN BED.

Joao (voice over): I was fifteen years old and I didn’t know who I was at all…Sometimes, the others would ask me if I was Father Dinis’ son…I didn’t know how to answer them. They all had surnames…four, five, even more…I was just “Joao.” Unlike the others, I went on no family outings, had no holidays, received no presents. I don’t know how long had passed between the time I lost consciousness…and the moment I opened my eyes again…I thought I had dreamt it all.
Nun: Dona Antonia…
Father Dinis: Help him lie down.
Nun: Father Dinis! He is cold.
Father Dinis: We’d better find a doctor! I’ll order the coach to be readied.

THE END

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Mixing everything together into a prayer, a final offering is made.  Within the novel by Remy Rougeau ‘All We Know of Heaven’, the author strikes moments that absolutely pierce me. This is one. Regarding identity, the pursuit of the spiritual life, a glimpse of clarity within uncertainty, Antoine reflects. He has just suffered a serious face injury due to his mislighting of a gas burner in the kitchen. His accident is put on the backburner as he is rushed by a brother monk out to witness the uncorrupted body of Brother Bernard. Forced to dig up the monastery graveyard during a government forced move, Cistercian monks buried simply in their habit—no casket, the gravediggers discovered Brother Bernard’s body intact, appearing as if he was buried for only days.  Three years the body of the holiest and profoundly prayerful brother laid buried in the soil.

A sudden breeze cooled Antoine’s bandaged face and rushed like a sigh in the leaves above him. For a moment he felt as though he would float away, as though his spirit might leave his body and travel away to where Bernard had gone. He wanted to disappear. But when he looked at the faces of the living monks around him, he knew he could not go. A chasm existed between the living and the dead, and he was not ready to cross it.

These odd faces he knew so well, men in search of God, no different from St Anthony or all the holy monks of old, these men had come to a remarkable place called the abbey, not connected to earth by geography. The holy desert. ‘We have come to find God here’, he thought, and ‘we are breathing God. The holy desert is full of God’.

How easy it had been, Antoine realized, these years in the cloister, to construct a sweet little program of the spiritual life. He had tried again and again to frame his spiritual growth within the safe boundaries of his own preferences and talents, his aptitudes and the means he had at hand. But the grand scheme brushes all human constructions aside. If he had succeeded, if his scheme would had worked, he would have led a pleasant, happy but small life, harmless and sunk in mediocrity. But it never came to pass. The abbey was being uprooted. His brothers on the move. All along, the real monastic life of a greater scheme had forced him to practice more than he had thought possible. Detachment, self-denial, charity, all things that make saints, these had come to him in unanticipated ways. The life of the cloister had overturned all his little plans and arrangements, as well as his opinions about others. The manner of death, the expression on a dead man’s face, the color of bones: Antoine knew that none of these things made a difference. He knew, also, looking at the faces of his brothers, that they would become saints, each of them. Either willingly or by force, God would make them saints.

Trappist-Abbey-Brother-Mark

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Moving into a new way of being through proper self-awareness

I received a call from an AA gentleman, a good man, a devout authentic Catholic man. He honored me by asking me to lead a special Catholic recovery meeting at St Vincent’ Charity Medical Center, the hospital in downtown Cleveland Sister Ignatius performed her groundbreaking service work at. There are wonderful black and white photos outside the cafeteria documenting and defining the history of the recovery and healing institution. In the cell phone conversation, we determined I would not give the lead for the July meeting. An amicable and quality conversation, we both understood the necessity of the decision and action. I identify it as my final parting from the social life of Alcoholics Anonymous. Message infused, prayer litany increased, I define myself. Many people, places, and things edify through the clarity of determining who we are not. Understanding who I am is also understanding who I am not. Within the discernment, rebellion plays no part. I am not a man of dignity based upon the severe rejection, bitterness, or refuting of another. It is in the Catechism, a quote from a saint, I use it on this blog, regarding the proper vocation of being wedded, single or consecrated. Something good only based upon superiority or identified shortcomings of something else is truly not good. Being good, divine in making or formation, is not based upon the evil within other things for God created all things and nothing God created is evil. It is why when greeting others I pronounce a question, inquiring, ‘All is good?’–attempting to establish the other identifies all is truly good. I also relate the greeting to the Old Testament, second book of Kings and King Jehu. Riders from conflicting kings ride out ahead of their respective armies in order to parlay with Jehu. Reaching intimacy upon their horses, the riders, messengers, call out to Jehu, ‘All is good Jehu?’ They recognize the warrior, the man of might and justice, before them. They fear him. They want to know everything is alright between them. Within the interpretation, Jehu answers, ‘No all is not good. Many things have happened and people, namely Jezebel lives. There will be war before there is peace, and Jezebel will die’. St Francis embraced a humbler greeting: ‘May the Lord grant you His peace.” A final word on my decision to divorce myself from AA the social world, thoughts of Dr Nichta. Regarding all matters, I reach a mature adult decision through prayer, consolation, deep consideration, discerning a final decision, recognizing nothing is final. Within my determination is the honesty, openness, and willingness to be wrong, to allow God to manifest Divine Will even within my strongest convictions.

Regarding discernment, I reflect upon the movie ‘Ida’ touched upon yesterday, a scene that brings to the forefront being human, accepting and growing within the Universal Church of Christ. Catholic in heart, depth and soul the confrontational scene is not for those seeking a warm fuzzy blanket. It will be of an intense disquieting for those unable to truly know themselves, an affront to imaginary perfection. For those unable to conduct brutal honesty, interior reflection able to nurture the strength necessary to overcome obstacles of the greatest magnitude, for those on a path of comfort rather than perfection, the scene should not be witnessed.

Ida, within final discernment, knows the tragic history of her family. The unjust wartime murder of her father, mother, and siblings is personal knowledge. Her Jewish heritage is revealed. Her aunt, her lone surviving family member, the only family member she has known, has committed suicide. Her aunt an alcoholic lived with the torment of being a communist manipulator, ruthlessly inflicting brutish self-will upon the world, hurting others through communism, and ultimately abandoned by comunism. Away from the convent, Ida seeks comfort in the arms and bed of an intelligent, worldly, skilled Jazz musician, a saxophone player of good looks, compassion, gentleness, kindness, and care. The man wants to be with her. The seeds of genuine love are planted. Ida stares forth, being alive, thinking, feeling, figuring out who she is. She clothes herself in her nun’s habit. She walks away from the young man, moving out onto the street, the world alone, a car passes, brake lights coming on, a change in direction hinted at, uncertainty registers within Ida’s intelligent beautiful eyes. Finality and decisions of magnitude are not made from rebellion. A smile slightly blossoms, a hop comes to her step, confidence registers. She comprehends she is a consecrated woman, a bride of Christ. One thing I did not like in the review in Emmanuel was the excellent reviewer defined the ending as open to interpretation. I am convinced there is one ending. Ida returns to the convent, a religious woman of profound depth, aware, knowing herself, living a full life with, in, and through the Church.

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Imaginary perfection

…take the time to think about the vanity of the human mind and how easily it becomes confused and wrapped up in itself. I’m sure you can readily see how the interior trials you have experienced were caused by the multiplicity of reflections and desires that came about in your great hurry to attain some imaginary perfection. By this I mean that your imagination had formed an ideal of absolute perfection which your will wanted to reach, but, frightened by the huge difficulty, or rather, impossibility of attaining it, remained, as it were, heavy with child, unable to give birth. On this occasion your will multiplied futile desires which, like bumblebees and hornets, devoured the honey in the hive, while the true and good desires remained starved of all consolation….

Know that patience is the one virtue which gives greatest assurance of our reaching perfection, and, while we must have patience with others, we must also have it with ourselves. Those who aspire to pure love of God need to be more patient with themselves than with others. We have to endure our own imperfections in order to attain perfection; I say ‘endure patiently’ not ‘love’ or ‘embrace’: humility is nurtured through such endurance.  –St Francis de Sales in a letter oi spiritual direction to Mademoiselle de Soulfour.

St Francis de Sales

St Francis de Sales

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Rending garments

Jacob rending his garment at the news of Joseph's demise, a portion of Joseph's multicolored coat presented as proof.

Jacob rending his garment at the news of Joseph’s demise, a portion of Joseph’s multicolored coat presented as proof.

After the death of Saul, when David had returned from the slaughter of the Amal’ekites, David remained two days in Ziklag; and on the third day, behold, a man came from Saul’s camp, with his clothes rent and earth upon his head. And when he came to David, he fell to the ground and did obeisance.  David said to him, “Where do you come from?” And he said to him, “I have escaped from the camp of Israel.”  And David said to him, “How did it go? Tell me.” And he answered, “The people have fled from the battle, and many of the people also have fallen and are dead; and Saul and his son Jonathan are also dead.” Then David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?”  And the young man who told him said, “By chance I happened to be on Mount Gilbo’a; and there was Saul leaning upon his spear; and lo, the chariots and the horsemen were close upon him.  And when he looked behind him, he saw me, and called to me. And I answered, ‘Here I am.’ And he said to me, ‘Who are you?’ I answered him, ‘I am an Amal’ekite.’ And he said to me, ‘Stand beside me and slay me; for anguish has seized me, and yet my life still lingers.’  So I stood beside him, and slew him, because I was sure that he could not live after he had fallen; and I took the crown which was on his head and the armlet which was on his arm, and I have brought them here to my lord.”  Then David took hold of his clothes, and rent them; and so did all the men who were with him; and they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the people of the LORD and for the house of Israel, because they had fallen by the sword.  And David said to the young man who told him, “Where do you come from?” And he answered, “I am the son of a sojourner, an Amal’ekite.”  David said to him, “How is it you were not afraid to put forth your hand to destroy the LORD’S anointed?”  Then David called one of the young men and said, “Go, fall upon him.” And he smote him so that he died.  And David said to him, “Your blood be upon your head; for your own mouth has testified against you, saying, ‘I have slain the LORD’S anointed.'”  –2 Samuel 1

“I adjure you by the living God, tell us if you are the Christ, the Son of God.”  Jesus said to him, “You have said so. But I tell you, hereafter you will see the Son of man seated at the right hand of Power, and coming on the clouds of heaven.”  Then the high priest tore his robes, and said, “He has uttered blasphemy. Why do we still need witnesses? You have now heard his blasphemy.  What is your judgment?” They answered, “He deserves death.”  –Matthew 26

As I was walking this morning the Biblical concept of rending garments played through my mind.  I toss out scripture, allowing the word of God to work for itself.  Pretending, portending nothing.  The idea of extreme sorrow, a severe affront to truth, an ending, death, demanding the shredding of one’s clothing, stripping the body of what once brought warmth and shelter.  It is a natural reaction I experience, mentally playing out the act in times of harsh consternation.  Maybe it is instilled through teachings, yet when something is a horrible affront, I feel the need to rip my shirt from my chest.  That which use to clothe is no longer appropriate.  I must strip myself naked before God because the deepest truths, those things that mean everything to me, have been altered.  I can no longer live the way I once did.  Everything has changed.  I stand exposed before God, pleading for assistance.  During meditation before the Eucharist there are times, I will involuntarily and violently wrench my head, matters internally being ripped asunder, a tearing away at myself, cutting loose obstacles.  I must be careful, weary of myself, allowing God to perform the extractions.  Rebellion for the sake of rebelling is an affront.  Typically rebellion is a knee jerk reaction arising from pride and stubbornness.  Within purposeful rebellion, obedience must exist.  It is a serious, grave, act to rend one’s garments.  The last example witnesses the High Priest conducting the act in rejection of Christ, demonstrating the destructiveness such a serious act can declare within faulty discernment.  In the face of truth, being alive, we cloth ourselves, sheltering our existence, moving forward in convictions.  Rending our garments, rebelling in the face of Christ for the sake of establishing identity, can be conducted in a multitude of ways. Rebellion against spiritual growth, the rejecting of truth, is the negative aspect of the rending of garments.  On the positive side, I am convinced, the rending of garments demonstrates growth.  Maturing psychologically and spiritually, there are times we need to rend our garments, rip clean from our bodies that which use to clothe us, to mature and grow up.  In the light of truth, under the protection of Mary, the saints abiding, the Church providing, Christ sanctifying: we must not fear, able to pass through and ascend while stripped bare; raw, sensitive, and vulnerable–understanding God will provide new clothes.  The rending of one’s garment properly done is the shedding of an old skin, the tearing away from that which we have outgrown, advancing in the sunshine of the Holy Spirit.  We must not fear detaching ourselves from that which no longer carries us toward Christ. May we aspire to one day be attired like Joseph of the Old Testament, to be so bold as to clothe ourselves in a multicolored brilliant coat of majesty provided by Our Lord.

“Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing?  Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?  And which of you by being anxious can add one cubit to his span of life?  And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.  But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith?  Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’  For the Gentiles seek all these things; and your heavenly Father knows that you need them all.  But seek first his kingdom and his righteousness, and all these things shall be yours as well.  “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day’s own trouble be sufficient for the day.  –Matthew 6

The mind of a storyteller, I cannot help but marvel at the Old Testament. There are sections that right from the first reading amazed–the tale of the marauding avenging Jehu, riding hard upon horses, another. Befuddling, abandoned to scrambling for a clue, I acquiesce to mystery, convinced my conviction that prayer is my ultimate solace is an absolute. ‘Be still and know I am God’ is a reality, a daily practice, meaningless as a concept. Anyway, as a storyteller, admiring Homer, embracing the longer quote from the start of second Samuel, I love the humanness, the confounding ambiguity within Divine Word. The man who comes from Saul’s camp, a defeated Amalekite honoring his victors, is put to death by King David. In defeat, he comes across King Saul who begs him to kill him. He seems to be an obedient man, astoundingly a man of sorrowful destiny. Displaying proper signs of mourning, respectful, he brings ceremonial gifts and news to King David, honoring a king he was just warring against, a war commander who just slaughtered his people. The man seems virtuous extending himself heroically, humbly doing the right thing, in fact a difficult thing, one contrary to his core beliefs and inner most loyalties. His flexible, willing to accept defeat, servitude brings forth his demise. David puts him to the sword for his audacity to raise his hand against God’s anointed. Dying, the man must have been perplexed. Most likely, I am wrong. I adore mysteries, allowing them to humble, establishing the fact human reasoning are plain and simple not the path to enlightenment. Truth is complex, errors prone for those quick to take action, those willing to declare truth. Christ did not sacrifice himself on the cross so I could figure everything out and espouse my way into transformation. St Thomas Aquinas, the highest of intelligence, rejected the exercising of definitive written expression. It was more important to transform himself through contemplative prayer. Prayer, humility, and obedience, the practicing of faith, hope, and charity unromantically offer the keys to a higher state of being. I prefer the act of rending my garment, then saying or doing something that would irritate God, especially in regards to Ann. To know someone is so wrong, an abomination within every breath, is excruciating in demand, forcing a new way of being–silence and surrender. The fact the only recourse is continual growth in the face of obstinate immaturity, wisdom the only solution to ignorance, that to love God even more, to turn the shattered being of another into a process of fulfillment remains as the only source of consolation, is a hard pill to swallow. God provides the symbolic act of the rending of garments as a proper physical and mental release; tears a means of physical cleansing. When a priest captures my ear, for myself becoming an anointed one, I hear repeated messages in their tune. Father Roger possesses a reoccurring theme, the idea of prayers, holiness earned through prayer and virtue, as able to provide healing for others. Scripture is rampant with examples supporting the nourishing.

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