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St. Gregory of Narek

Prayer 5

Speaking with God from the Depths of the Heart

And now, I, earthbound
and preoccupied with the cares of everyday existence,
numbed by the deceitful wine of foolishness,
I, who lie in all things and am truthful in none,
marked with these faults,
how shall I come before your judgment, Just Judge,
terrible beyond words and telling, mighty God of all?
The more I compare my sinful ingratitude with your loving-kindness,
the more I prove that your law is always stronger,
and my lawlessness, always defeated.

You made me in your glorious image,
favoring a weak being like me
with your sublime likeness,
adorning me with speech,
and burnishing me with your breath,
enriching me with thought,
cultivating me with wisdom,
establishing me with ingenuity,
setting me apart from the animals,
endowing my character with a thinking soul,
embellishing me with a sovereign individuality,
giving birth as a father, nurturing as a nurse,
caring for me as a guardian,
You sowed a wayward being in your courtyard,
irrigated me with the water of life,
cleansed me with the dew of the baptismal fount,
nourished me with heavenly bread,
quenched my thirst with your blood,
acquainted me with the impalpable and unreachable,
emboldened my earthly eyes to seek you,
embraced me in your glorious light,
permitted my unclean earthly hands to make offerings to you,
honored my base, mortal ashes,
like a flicker of light,
imprinted upon a worthless wretch like me your father’s image,
awesome and blessed,
out of your love for mankind.

You did not scald my mouth for daring to call myself your co-heir,
did not reprimand me for arrogantly associating with you,
did not darken the sight of my eyes for gazing upon you,
did not exile me in shackles with those condemned to death,
did not break the wrist of my arm for improperly reaching to you,
did not crack the digits of my fingers for touching the word of life,
did not engulf me with fog for dedicating this to you, fearsome Lord,
did not crush the rows of my teeth for chewing your communion, infinite Lord,
did not turn in anger as I did with you, as with the stubborn house of Israel,
did not dishonor me at your wedding party,
I, who am unworthy of singing and dancing,
did not scold me for my disheveled clothes, I, who am disorderly,
did not cast me into the dark, my hands and feet shackled.

And I exchanged all these portions of
goodness, patience and forgiveness from you,
O beneficent, blessed and always-tolerant God,
for all manner of waywardness of the flesh and the ego,
for the wavering passions of the mind and the diversions of worldliness.
Yes, that is how, my God and Lord, I repaid you for your abundant goodness.
Thus did I offer you evil in the manner of Moses’ ingratitude.
Abandoning wisdom and pursuing foolishness,
thus did I foully dissipate the bounty of your favor with the ways of vanity,
thus in a storm of mindlessness did I lose the beacon of your ineffable grace glowing with your care,
God most high.

And although on many occasions you attempted
to draw me to you by reaching out your helping hand,
I rejected it, as the prophet accused Israel.
And although I promised and made a covenant to please you,
I did not keep it, but again perverted it into something evil.
Reverting to my old ways,
I sowed the field of my heart with thorns of sin for a harvest of dissension.
The words of the God-fearing holy prophet apply to me,
for you expected grapes but instead I sprouted thorns.
I became an unappetizing fruit of bitterness,
outcast from the garden.
Swaying violently in unsteady winds,
always blowing to and fro, I wavered.
Like the voice of blessed Job, I followed my path of no return.
I built my house upon the sands in foolishness.
Misled by the broad gate, I missed the narrow gate to life.
I closed myself off from the pilgrimage of exodus.
I spitefully uncovered the abyss of destruction.
I blocked my hearing against your teaching of life.
I covered the eyes of my soul against the cure of life.
I did not recoil from the wasting of the mind from torpor,
in spite of your trumpet of wrath.
I was not sobered by the reports of the fiery trial,
on the day of judgment.
I did not awaken from the slumber of mortal sleep.
I did not give comfort to your Holy Spirit in my bodily tabernacle.
I did not inhale the allotment of grace you granted me.
With my own hand I wreaked havoc, in the words of the proverb teller,
killing my living soul.

And what is the use of composing these meager and paltry verses
in my state of remorse which passes all measure and evades all cure?
Now it is up to you to offer life to my dead soul
and without vengeance to visit me, a condemned prisoner,
O Son of the Living God, to you be all glory.

Amen.

jVyyDVVk

The Pope on Feb. 21 confirmed St. Gregory of Narek as the Church’s newest doctor. St Gregory of Narek is known for his various poetic writings, especially a book of prayers entitled “Book of Lamentations.”

“This saint is very revered in the Armenian Church. It is not uncommon to find his book in every Armenian household throughout the Middle East…”

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T.S. Eliot more of the ‘Four Quartets’

III

O dark dark dark. They all go into the dark,
The vacant interstellar spaces, the vacant into the vacant,
The captains, merchant bankers, eminent men of letters,
The generous patrons of art, the statesmen and the rulers,
Distinguished civil servants, chairmen of many committees,
Industrial lords and petty contractors, all go into the dark,
And dark the Sun and Moon, and the Almanach de Gotha
And the Stock Exchange Gazette, the Directory of Directors,
And cold the sense and lost the motive of action.
And we all go with them, into the silent funeral,
Nobody’s funeral, for there is no one to bury.
I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God. As, in a theatre,
The lights are extinguished, for the scene to be changed
With a hollow rumble of wings, with a movement of darkness on darkness,
And we know that the hills and the trees, the distant panorama
And the bold imposing facade are all being rolled away-
Or as, when an underground train, in the tube, stops too long between stations
And the conversation rises and slowly fades into silence
And you see behind every face the mental emptiness deepen
Leaving only the growing terror of nothing to think about;
Or when, under ether, the mind is conscious but conscious of nothing-
I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love,
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.
Whisper of running streams, and winter lightning.
The wild thyme unseen and the wild strawberry,
The laughter in the garden, echoed ecstasy
Not lost, but requiring, pointing to the agony
Of death and birth.

You say I am repeating
Something I have said before. I shall say it again.
Shall I say it again? In order to arrive there,
To arrive where you are, to get from where you are not,
You must go by a way wherein there is no ecstacy.
In order to arrive at what you do not know
You must go by a way which is the way of ignorance.
In order to possess what you do not possess
You must go by the way of dispossession.
In order to arrive at what you are not
You must go through the way in which you are not.
And what you do not know is the only thing you know
And what you own is what you do not own
And where you are is where you are not.

shutterstock_Darkness-in-a-theater

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Perpetual advancement of humility, allowing proper mortification and prayer, thus a deepening and expanding of the virtues

When one fails to advance in perfection because one fails to advance in humility, it is easy to grow discouraged and backslide.  Lost is the spirit of perseverance.  Replacing it is the delusion that doubling up on spiritual exercises will increase satisfaction.  Instead one only feels more aridity.  Motivated by self-seeking rather than by self-denial, one misses the mark of real advancement, stubbornly refusing to take counsel and reasonable instruction from one wiser than he or she.  It is hard to admit that what seems so right has proven to be so wrong.  Moral deeds have been done, but for the motive of increasing joy in oneself, not submission to God.  Hardly anyone escapes this danger.  Before long this “outstanding citizen,” this “pillar of the church,” this “mirror of virtue” grows slack in love of God and charity to others and may even fall into corruption he or she so publicly abhorred.  

Susan Muto ‘John of the Cross for Today: The Ascent”.  The originator of the wonderful term ‘wasting time gracefully’

There are certain spirits I am immediately and intensely attracted to.  Susan Muto is one.  I find her to be a beautiful woman, immensely wise in the subtly of profound spiritual growth.  I enjoy contemplating her physical beauty as a woman.  I heard it said that though St John of the Cross is a name tossed about by many, few truly comprehend the depth and ascension of his thought.  The previous statement basing the idea of comprehension upon a demanding utilitarian aspect.  Vital comprehension of St John of the Cross involves application rather than knowing.  From a distance, I rest assured Dr Susan Muto is a soul attuned to St John of the Cross.

popejpII_0

 

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‘…lead us not into temptation, but deliver us from evil…’

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Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And he fasted forty days and forty nights, and afterward he was hungry. –Matthew

The Spirit immediately drove him out into the wilderness. –Mark

And Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit for forty days in the wilderness, tempted by the devil. And he ate nothing in those days; and when they were ended, he was hungry. –Luke

temptation_of_christ

 

Pelican: The Pelican is a symbol of the atonement and the Redeemer and is often found in Christian murals, frescos, paintings and stained glass. The pelican was believed to wound itself in order to feed its young with its own blood. In the hymn “Adoro Te,” St. Thomas Aquinas addresses the Savior with, “Pelican of Mercy, cleanse me in Thy Precious Blood.” Allusion is even made to this belief in “Hamlet” (act iv): “To his good friend thus wide I’ll ope my arms And, like the kind, life-rendering pelican, Repast them with my blood.”

pelicano

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More Than A Life

Encompassing all this,
Withholding for naught,
Auguring totality,
Things to be,
Simplicity complex,
Perplexity immense,
Innocence shattered,
A Bloody aftermath remains,
A birth, a death, a rebirth, eternity,
Falling through the ages,
Creation centers in being,
An individual extreme,
Conception, a waiting womb forming,
A slap on the bare ass, a scream,
It is time,
A life baptized,
Awake little innocent one birthed in likeness to ultimate unity,
Now you are one set apart,
Cry and scream,
Hunger and demand,
Belch and vomit,
Throw up upon yourself,
Passions aplenty,
Amazed and delighted,
Wiggle the fingers and toes,
Childhood growing,
A voice, subconscious forming,
Parents, broken adults loving, teaching, rearing,
Offering a name, others to huddle and cuddle amongst,
Effort, mistakes, success,
Pleasure and pain,
Skinned knees,
Gratifying victories,
The measles and mumps,
A broken heart,
A home run,
A game winning three,
Memories amidst the surviving,
Sitting in a pew week after week witnessing,
Receiving communion,
Generational imperfections amass,
The parental arrow that pierces was never meant to fly,
The embedded arrows within let loose the one that stings,
It is not of God, the brokenness within,
Children become fathers and mothers,
Sons and lovers,
Daughters and danger,
Siblings and sadness,
Competition and fun,
Let us cry and laugh,
Allow experiences to linger while new ones are birthed,
Surpass, surmount,
Holy Mother witness, watch, pray, shower graces,
Undo knots,
Heal,
Crush the serpent’s head,
You, the profound everlasting Mother,
Regenerate generations,
To lose one little sheep,
No, No, No,
Trinity please appease,
Through time, through births, through the many,
Emancipate one,
Enslave none,
Lord above, seated at the right hand,
A cross your earthly throne,
Your crown thorns,
Transform sorrow,
Allow joy to reign eternally supreme.
For each and every,
Heart beating within suffering,
Touch the individual standing alone,
Washed in sin, in faith, in hope, in love,
Life must surpass original sin,
Eclipse psychological and physical disasters,
A lasting train wreck God never directed,
Expand, breath into the virtues Holy Spirit,
Provide the gifts of true worldly advancement,
Archangels assist,
Bellow Gabriel, guide Raphael, protect Michael,
All you saints adore the wonder of individual creation,
Let not one escape without time changing battles,
Love the one in peril,
The Church of Christ support, sustain, inspire, teach,
Soothe the deepest wounds,
Filial infestation,
Hurting the deepest, the ones loved most,
Psychological impairment,
Blockage, obstacles,
Catholic church heal, amend,
A soft gentle touch,
A harsh brutal reprimand, discipline,
Sacramental gifting,
Transfiguration,
Obedience,
The Eucharest adoring,
Being adored,
Swallowing whole salvation.

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