Monthly Archives: March 2015

Avoiding Cleverness

Whenever anything disagreeable or displeasing happens to you, remember Christ crucified and be silent. –St. John of the Cross

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Interior Purgation

The highest angel likes nothing better than to satisfy My will in all things.  And if it knew that My Glory depended on pulling out nettles and other weeds, this would be what it would most desire to do.  –Henry Suso ‘Little Book of Eternal Wisdom’.

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Contemplation Divine

Behold, hold and grasp passionately waiting in faith, beatific purging patience,
Let it be done, inspiration a mighty Mother, watching, taking noticing, alone with her kindness, imploring preparation,
Show me the way, contemplative divine, illuminate the mindset of negation, precipitation,
Following the fundamental non-wandering of normalcy displaced within the extraordinary, a humbling complete,
Teach me to be straight, teach be to be normal, teach me to draw unreservedly no attention upon myself, mediocrity contained, simplicity remain,
Know not the difference of hierarchy, aspiration repudiate, negate, in obedience to everything, servitude, all things immense in majesty and tribute,
Unification, nothing is a part, while still I am praying apart, dumbing down in order to avoid the devastation of spiritual pride, seven paths to stagnation, minimalism return hidden,
Secret amongst secrets, surreptitiously smile upon the darkness of clarification, eradicate progress in order to process enlightenment,
Strike harshly, stealthily smash conceptions, whisper the story of individual formation, a tale of ear-piercing woe, identity usurped,
Unification, called into the being of Three in One, salvation sharing in fertility, first a cold burning, a life after cleansing, love everlasting,
In the meantime walking wide eyed and awake, boredom embraced, idleness a gift, nothing to do, nothing to demand, nothing to declare, nothing to be, happily,
Redeemable time, wasting gracefully moments, easy does it, beyond meditation, needing no names, needing no concepts, loving refrain,
It is enough to weep amidst a smiling heart, to pour forth sorrow beneath the exhilarating scream of joy, to know no bounds while staying with inbounds, to be utterly free while under absolute obedience,
Oh Three in One, my lawlessness incomplete, wounding, allowed, constrained, protecting, guiding a guarding affectionate Heavenly Mother, one to assist a guardian angel,
Mother my inspiration, you never let me wander too far away, omnipresent, ubiquitous, how severely I must have broken your heart, you remained, adoring, showering grace,
Anchoring, showing yourself, touching deeply, finishing, completing, Mother, presenting, you made it impossible to part, amalgamated, God speed forward, together we advance.

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St. Gregory of Narek

Prayer 5

Speaking with God from the Depths of the Heart

And now, I, earthbound
and preoccupied with the cares of everyday existence,
numbed by the deceitful wine of foolishness,
I, who lie in all things and am truthful in none,
marked with these faults,
how shall I come before your judgment, Just Judge,
terrible beyond words and telling, mighty God of all?
The more I compare my sinful ingratitude with your loving-kindness,
the more I prove that your law is always stronger,
and my lawlessness, always defeated.

You made me in your glorious image,
favoring a weak being like me
with your sublime likeness,
adorning me with speech,
and burnishing me with your breath,
enriching me with thought,
cultivating me with wisdom,
establishing me with ingenuity,
setting me apart from the animals,
endowing my character with a thinking soul,
embellishing me with a sovereign individuality,
giving birth as a father, nurturing as a nurse,
caring for me as a guardian,
You sowed a wayward being in your courtyard,
irrigated me with the water of life,
cleansed me with the dew of the baptismal fount,
nourished me with heavenly bread,
quenched my thirst with your blood,
acquainted me with the impalpable and unreachable,
emboldened my earthly eyes to seek you,
embraced me in your glorious light,
permitted my unclean earthly hands to make offerings to you,
honored my base, mortal ashes,
like a flicker of light,
imprinted upon a worthless wretch like me your father’s image,
awesome and blessed,
out of your love for mankind.

You did not scald my mouth for daring to call myself your co-heir,
did not reprimand me for arrogantly associating with you,
did not darken the sight of my eyes for gazing upon you,
did not exile me in shackles with those condemned to death,
did not break the wrist of my arm for improperly reaching to you,
did not crack the digits of my fingers for touching the word of life,
did not engulf me with fog for dedicating this to you, fearsome Lord,
did not crush the rows of my teeth for chewing your communion, infinite Lord,
did not turn in anger as I did with you, as with the stubborn house of Israel,
did not dishonor me at your wedding party,
I, who am unworthy of singing and dancing,
did not scold me for my disheveled clothes, I, who am disorderly,
did not cast me into the dark, my hands and feet shackled.

And I exchanged all these portions of
goodness, patience and forgiveness from you,
O beneficent, blessed and always-tolerant God,
for all manner of waywardness of the flesh and the ego,
for the wavering passions of the mind and the diversions of worldliness.
Yes, that is how, my God and Lord, I repaid you for your abundant goodness.
Thus did I offer you evil in the manner of Moses’ ingratitude.
Abandoning wisdom and pursuing foolishness,
thus did I foully dissipate the bounty of your favor with the ways of vanity,
thus in a storm of mindlessness did I lose the beacon of your ineffable grace glowing with your care,
God most high.

And although on many occasions you attempted
to draw me to you by reaching out your helping hand,
I rejected it, as the prophet accused Israel.
And although I promised and made a covenant to please you,
I did not keep it, but again perverted it into something evil.
Reverting to my old ways,
I sowed the field of my heart with thorns of sin for a harvest of dissension.
The words of the God-fearing holy prophet apply to me,
for you expected grapes but instead I sprouted thorns.
I became an unappetizing fruit of bitterness,
outcast from the garden.
Swaying violently in unsteady winds,
always blowing to and fro, I wavered.
Like the voice of blessed Job, I followed my path of no return.
I built my house upon the sands in foolishness.
Misled by the broad gate, I missed the narrow gate to life.
I closed myself off from the pilgrimage of exodus.
I spitefully uncovered the abyss of destruction.
I blocked my hearing against your teaching of life.
I covered the eyes of my soul against the cure of life.
I did not recoil from the wasting of the mind from torpor,
in spite of your trumpet of wrath.
I was not sobered by the reports of the fiery trial,
on the day of judgment.
I did not awaken from the slumber of mortal sleep.
I did not give comfort to your Holy Spirit in my bodily tabernacle.
I did not inhale the allotment of grace you granted me.
With my own hand I wreaked havoc, in the words of the proverb teller,
killing my living soul.

And what is the use of composing these meager and paltry verses
in my state of remorse which passes all measure and evades all cure?
Now it is up to you to offer life to my dead soul
and without vengeance to visit me, a condemned prisoner,
O Son of the Living God, to you be all glory.

Amen.

jVyyDVVk

The Pope on Feb. 21 confirmed St. Gregory of Narek as the Church’s newest doctor. St Gregory of Narek is known for his various poetic writings, especially a book of prayers entitled “Book of Lamentations.”

“This saint is very revered in the Armenian Church. It is not uncommon to find his book in every Armenian household throughout the Middle East…”

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Chosen One

How Some Men Are Drawn by God Without Their Knowing It

I have loved her and sought her out from my youth and have chosen her for my bride”. (Book of Wisdom)

An undisciplined spirit, as it first ventured forth, strayed onto the paths of error. There, eternal Wisdom in an indescribable spiritual form confronted him and drew him by means both pleasant and unpleasant until it brought him to the right path of divine truth. And, when he reflected deeply on how wondrously he had been drawn, he addressed God thus: “Dear gentle Lord, since I was a child, my spirit has been searching with unslaked thirst for something. And what this was, Lord, I have never yet fully grasped. For many a year, Lord, I have pursued it feverishly, yet could never attain it because I never really knew what it was; and yet it is something that draws my heart and soul to itself and without which I cannot ever really find peace. Lord, in the early days of my childhood I would search for it as I saw others do before me—in creatures. And more I sought, the less I found; and the closer I came, the farther away I got. Concerning every form that I looked at I heard an inner voice, and before I would occupy myself with it completely or devote myself to it in peace, it would say: ‘This is not what you are searching for’. Always I had this force driving me away from all things. Lord, my heart is raging to possess it because I want it….

Response of eternal wisdom: Don’t you recognize it? It has, after all, lovingly embraced you and has often stood in your path until it gained you for itself alone.

The servant: Lord, I never saw or heard it at all. I don’t know what it is.

Response of eternal wisdom: That is not surprising. It was caused by your intimacy with creatures and your unfamiliarity with it. But now open your inner eyes and see who I am. It is I, eternal Wisdom, who chose you for myself in eternity with the embrace of my eternal providence. I have blocked your path whenever you would have been separated from me if I had let you be. You always found something repugnant in all things. This is the surest mark of my chosen ones, that I want them all for myself.

–Henry Suso ‘Little Book of Eternal Wisdom’
Suso2

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Love, silence, and mortification

Wisdom enters through love, silence, and mortification. It is great wisdom to know how to be silent and to look at neither the remarks, nor the deeds, nor the lives of others.. –St John of the Cross

St John of the Cross Adoring

St John of the Cross Adoring

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Imitation of Christ: Humiliation Invitation

When you strive to do the very best you know how and then, because of this, you receive from people words of scorn and contemptuous shrugs, and when they consider you in their hearts as nothing at all and think that you neither know how to nor dare to seek revenge–and if you not only stand firm and unshaken by all this but also pray lovingly to the heavenly Father for them and pardon them before him out of love–as often as you thus die to yourself out of love, just so often does my death turn green and bloom in you. When you keep yourself pure and innocent and yet your good actions are so suppressed that you are counted among the evil doers and your heart is joyful at this, and when you are so ready to forgive completely those who caused you anguish or seek your pardon for all the misery they ever caused you, as though it never happened, and, in addition, are ready to help them and render them service in word and deed in imitation of me forgiving those who crucified me, then you truly stand next to your crucified Love. When you withdraw from human advantage and comfort, except for the bare minimum you need, then your renunciation of these joys and pleasures makes up for all those who then deserted me.

When you are so free of attachments to your friends for my sake, as though they did not concern you in all things where an obstacle can occur, then I have a disciple and brother standing beneath the cross who helps me bear my suffering. The undisturbed freedom of your heart clothes and adorns my nakedness. When, in all the adversity that befalls you because of your neighbor, you are overcome for my sake and you accept the chaotic anger of all men as meekly as a silent lamb–no matter where it comes from or how quickly it arises or whether it is your fault or not–and when you thus overcome the evil of others with a good disposition, mild speech and a kind expression on your face, then the true image of my death is being fashioned in you. Truly, when I find this likeness, what pleasure and joy my heavenly Father and I experience!

Bear my bitter death in the ground of your heart, in your prayers and in the manifestation of your actions. Then you experience fully the suffering and loyal love of my pure Mother and my dear disciple.

–Henry Suso ‘Little Book of Eternal Wisdom’

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