Monthly Archives: May 2015

Proper prayer attention

…when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you –Gospel of Matthew

Let us hence conclude, that the knowledge of ourselves is the most proper remedy against vainglory–it is also the last means we propose to protect us from it. If we enter a little into ourselves, and take an account of what we are, we shall see nothing we can be proud of, but rather many things to humble and confound us….Hence Job said, “That he feared all his actions”.; that is, he had an extreme mistrust of himself, because of the many imperfections and defects which easily intermix with all he did (prayer included)…–St Alphonsus Rodriguez

Alphonso Rodriguez

Alphonso Rodriguez

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‘Tryin’ To Throw Your Arms Around The World’

A U2 song from ‘Achtung Baby’ produced by Brian Eno

Six o’clock in the morning
You’re the last to hear the warning
You’ve been trying to throw your arms
Around the world
You’ve been falling off the sidewalk
Your lips move but you can’t talk
Tryin’ to throw your arms around the world

I’m gonna run to you, run to you, run to you (Mary)
Be still (me)
I’m gonna run to you, run to you, run to you
Woman (Mary) I will

Sunrise like a nosebleed
Your head hurts and you can’t breathe
You been tryin’ to throw you arms around the world
How far you gonna go
Before you lose your way back home
You’ve been trying to throw your arms
Around the world

I’m gonna run to you, run to you, run to you
Woman (Mary) be still (me)
I’m gonna run to you, run to you, run to you
Woman (Mary) I will

Yeah, I dreamed that I saw Dali
With a supermarket trolley
He was trying to throw his arms around a girl
He took an open top beetle
Through the eye of a needle
He was tryin’ to throw his arms around the world

I’m gonna run to you, run to you, run to you
Woman (Mary) be still (me)
I’m gonna run to you, run to you, run to you
Oh, Woman (Mary) I will

(And you just gotta, you just gotta make your faith…see…)

Nothin’ much to say I guess
Just the same as all the rest
When you’re tryin’ to throw your arms around the world

I’m gonna run to you, run to you, run to you
I’m gonna run to you, run to you, run to you
I’m gonna run to you, run to you, run to you
Woman (Mary) be still (me)
Woman (Mary) be still (me)
Be still (me)
Woman (Mary) be still (me)
Woman (Mary) I will

I heard this song, reminding me of younger days, and recent weekends exploring downtown, the futility of attempting to live out the passion God is subtly able to provide. The quietness of prayer able to build to a crescendo, supplying lasting peace, in ways exhaustive and excitable ways of the most remarkable degree can not match. Prayer supplies, nurtures, prepares, and edifies. Worldly ways of experience drain, their lasting profound message demanding detachment. Regarding song lyrics, in parentheses is an approach I administer to secular songs.  The ‘she’ being sung to is Mary in my mind. Songs of love I address to my Holy Mother. In my darkest worldly and self-indulgent moments she was always with me. In the midst of decadence, blinded by strobe lights and loud music, I clung to her. I had to know the world in my prodigal way, yet never could I be without my Holy Mother. Decades of celibacy, my woman was and is Mary. I can not even think about life without her. Suffering from an unquenchable thirst to love, unable to procure worldly satisfaction–the deepest tangible, experienced, love I know is from our Blessed Mother. I am hers without question.  Weak, vulnerable, always at her mercy, she silences my fears.

“In dangers, in doubts, in difficulties, think of Mary, call upon Mary. Let not her name depart from your lips, never suffer it to leave your heart. And that you may obtain the assistance of her prayer, neglect not to walk in her footsteps. With her for guide, you shall never go astray; while invoking her, you shall never lose heart; so long as she is in your mind, you are safe from deception; while she holds your hand, you cannot fall; under her protection you have nothing to fear; if she walks before you, you shall not grow weary; if she shows you favor, you shall reach the goal.”  —-Saint Bernard of Clairvaux

Mary Assumption

Mary Assumption

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The Finding –Henry Suso poetry

Now have I seen Thee and found Thee,
For Thou hast found Thy sheep;
I fled, but Thy love would follow–
I strayed, but Thy grace would keep.
Thou hast granted my heart’s desire–
Most blest of the blessed is he
Who findeth no rest and no sweetness
Till he rests, O Lord, in Thee.

O Lord, Thou seest, Thou knowest,
That to none my heart can tell
The joy and the love and the sorrow,
The tale that my heart knows well.
But to Thee, O my God, I can tell it–
To Thee, and to Thee, Lord, alone;
For Thy heart my heart hath a language,
For other hearts it hath none.

In the wide world, speechless and lonely,
For me is no heart but Thine;
Lord, since I must love Thee only,
Oh reveal Thy heart to mine.
“Wouldst thou know My glory, beloved?
Know Me, the great I AM?
First must thine eyes behold Me,
The slain and the stricken Lamb.

“My visage so marred more than any,
My form than the sons of men;
Yet to the heart I have won Me,
I am the fairest then.
Thou knowest the sun by his glory–
Thou knowest the rose by her breath,
Thou knowest the fire by its glowing–
Thou knowest My love by death.

“Wouldst thou know in My great creation
Where the rays of My glory meet?
Where to My awful righteousness
The kiss of My peace is sweet?
Where shine forth the wisdom and wonder
Of God’s everlasting plan?
Behold on the cross of dishonour
A cursed and a dying Man.

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Religious in the world

…. The smallest stain is more indecent in a fine robe; and the richer the cloth is, the more the stain appears, inasmuch that what appears very considerable upon a cloth of gold or silver can hardly be perceived upon a coarser kind; in like manner the stain of a venial sin, is scarce taken notice of amongst seculars…looked upon only as a trifle, there being so great and general a corruption in the world. But on religious, who are the dearly beloved of God, the least imperfection is very considerable–the least immodesty, the Least murmuring, the least impatient or hasty word is a very great offence, and gives great occasion of scandal amongst us. But amongst secular there is so little account made of such things that often times they never reflect on nor take any notice. To have dust on our feet troubles us not, but the least particle that gets into the apple of the eye puts us in a very great pain. Men in the world are like the feet of the mystical body of the Church, and religious resemble the eyes of the same body; so that the lease fault in a religious is a very great and very bad consequence, because it works so far worse of fact in him then it can do in a secular; and for this reason a religious lies under a greater obligation of watching, and taking care of all his actions. –St Alphonsus Rodriguez

san_alonso

St Rodriguez refers to priest and those under proper religious vows, yet striving for a deeper union with Christ I find it a challenge when mixing amongst the world. A quiet person, demanding as little attention as possible, watching, observing, loving, I find myself drawn out into downtown streets. The last several weekends I have spent my time walking around downtown Cleveland, attending mass at the Cathedral, spending time before the tabernacle and a sublime wooden statue of Mary, reading in a park alcove, shopping at a new gourmet grocery store, enjoying a walking workout, spending hour after hour wandering about downtown. When I can, waiting for proper moments, I attempt to touch. I also allow myself to be touched. A talkative well-dressed cultured group of women offering a ticket to a jazz concert, I eagerly comply and accompany. Another nice moment occurred dinning with a Romanian waitress at a Vietnamese restaurant. Shy, unsure of herself, I commented to her she did not look Vietnamese. Her awkward poor English response: ‘neither do you’ caught me off guard. Laughing deeply, I read her name tag: Lavinia. Observing her, noticing how scared she was of everyone, lacking confidence in her English, running away from every table, my heart went out to her. Finally, after watching her torment of serving, I told the owner I must speak with my waitress. Awkwardly, she approached, expecting a complaint. I told her I enjoyed my dinner, the fried soft tofu in sesame soy sauce amazing, however I am convinced she could have been friendlier with me, that I even felt she was a bit rude, she could have allowed me the luxury of conversation, enjoying herself a bit, rather than running away from me all the time. She apologized, telling me she is not good with talking to people. Teasingly, I reprimanded her: ‘Well I can see that, yet that is nonsense. You are a charming young lady who has no reason to run away from everyone. Your English is not that bad. You understand well. I can tell. Do not worry about your pronunciation. You failed miserably this time, yet I will tip you generously, granting you another attempt next weekend. This restaurant is becoming a weekend routine and I am going to request you every time I visit’. Appearing perplexed, she responded ‘ok’ and immediately ran away. I will return, pleased to see if her serving skills have improved–if she still has a job. Also a nice experience with an Indian gentleman working his new deli. The only one in his establishment, drinking coffee with him, we talked about basketball. He is so excited to have his downtown store, sharing with a customer means great joy to him. I oblige, listening to him talk about basketball, a sport he is learning and immensely enjoys watching. He is convinced the Cleveland team can win a championship, authentically excited by the possibility. I finished my coffee, which he filled with cream from his personal fridge. I do not take cream in my coffee, yet he offers from his personal supply so I must accept. It is important to properly receive as it is to give, allowing others the joy of being a giver. In regards to religion, I always listen closely to other’s insights, allowing them to share their experience of learning about God, rather than trying to impress them with my words. Let others talk about God, listen, allow them the joy of being an expert on God. As if on cue, as my coffee was consumed and conversation waned, a large group dressed for the baseball game entered his store. The world in all its confusion can be such a joy, a blessed place displaying the brilliance of God.

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A weekend of defining, living, concluding

The breathing of the air,
the song of the sweet nightingale,
the grove and its living beauty
in the serene night,
with a flame that is consuming and painless.
–St John of the Cross, ‘Spiritual Canticle’

Patience a virtue. Christ awaits the return of His children. Forgive my trespasses Lord Jesus. Many times I have tested You. I deserve the wrath of Your hand, But You see greater things: Your patience enormous! Grant me a droplet of Your endurance. Grant me the fortitude and strength to abolish my impious impatience, able to reflect Your serenity. Great is the Lord Jesus in wisdom! Holy Mother, sheltering with your mantle, accompany me.

A time of living, solid in faith, building upon hope, loving all the time. I felt the need to live strong this weekend, experiencing and aware, healthy while building, prayerful the whole time. Silent and still before the Eucharist is easy. Living in the world is the difficult part. This weekend I consumed and participated, remaining distant, knowing God calls at all times. I am no Saint Faustina. In all my awkwardness, I have begged for a sign. Some have been given, signs appearing, yet definitive direction remains amiss. Life unfolds as a mystery.

St Faustina tells of marvelous spiritual direction:

“Once I was at a dance with one of my sisters and while everybody was having a good time, my soul was experiencing internal torments. As I began to dance, I suddenly saw Jesus at my side, Jesus racked with pain, stripped of his clothing, covered all over with wounds, who spoke these words to me, “How long shall I suffer and how long will you keep on deceiving Me?” At that moment a charming music stopped, and my company vanished from my sight; there remained Jesus and I. I took a seat by my dear sister, pretending to have a headache in order to cover up what took place in my soul. After a while, I slipped out unnoticed, leaving my sister and all my companions behind, and made my way to the Cathedral of Saint Stanislaus Kostka (Lodz). It was almost twilight; there were only a few people in the cathedral. Paying no attention to what was happening around me, I fell prostrate before the Blessed Sacrament and begged the Lord to be good enough to give me to understand what I should do next.

Then I heard these words, “Go at once to Warsaw (Poland), you will enter a convent there”.  I rose from prayer, came home, and took care of things that needed to be settled. As best I could, I confided to my sister what took place within my soul. I told her to say good-bye to our parents, and thus, in one dress, with no other belongings, I arrived in Warsaw

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Grace Builds Upon Nature

Quickly tossed out, capturing a moment, depicting an unexpected evening:

Concert series, five elderly well-to-do women, distinguished in chatting, friendly and tranquil, an extra ticket for the Cleveland Jazz Orchestra, come along, Playhouse Square district awaits, be merry and cheerful, willing and ready, open and charming, Yesterday, Today, Forever, As it was in the beginning, it is now, and will be forever,
Strangers inviting a seat for engaging, cellphone images espousing familial commitments, laughter delighting jewelry displaying, ambiance the Hanna Theater illustrious providing, a buzz of excitement, balconies occupied, jam-packed, a hush of excited anticipation, well dressed and arranged, young ladies arrayed,
Brass bellowing begins, standup bass sets the pace, refined drumming guiding along, captivating awkward dancing Paul Ferguson composes ad orientem, A Night in Tunsia, Trumpets growling, alternating undulation in pitch, sidekick Jack Schantz flugelhorn in hand summoning the flanks of an army, Alexander’s Ragtime Band sets toes a tapping,
Requiem dedication, words of consolation, Joni Mitchell in a coma, now alert and responsive, aging and sickness, Both Sides Now, fetching Howie Smith stands and leads, adagio, melancholy and slow, beautifully intoned, the saxophone sings:

Rows and flows of angel hair
And ice cream castles in the air
And feather canyons everywhere,
I’ve looked at clouds that way.

But now they only block the sun,
They rain and snow on everyone
So many things I would have done,
But clouds got in my way.

I’ve looked at clouds from both sides now
From up and down and still somehow
It’s cloud illusions I recall
I really don’t know clouds at all.

God’s graces pour fluid, watery dreams, an aqueduct channeling, connecting the divine to time and space, the sacraments stand alone, a sultry singer takes the stage, alluring in appearance, Watch What Happens, sensual all female, Billie Holiday, God Bless the Child,
Herbie Hancock funks it out, the clarinet resounds, dynamic vibrating space, appealing and loud, Jackie Warren quiets it down, waiting to tantalize ebony and ivory, an ever present presence music within, taking the lead a virtuoso exposed, clapping hands acknowledging a great escape, take a break, the lights go up, delectation reprieve, socializing excited looking about, a young lady in a tight short corset top skirt smiles, knowing amused with her friends,
God is good, a prayer in hand, a mind at peace, strangers providing admittance entreat, my you really enjoy, how could I not, yes I receive, blessed and alive, kindness tendered, fellowship adored, lights go down the Jazz music returns,
I Must Try to Forget You, Irving Fine local composer takes the stage, speaking too much, fond of words, composing the tune in his teens, sixty-five years having passed, he pleads, imploring to lead final bars, the difficult part descending the stage, frail, cessation ready,
Straight No Chaser, a monk not religious, not cloistered, Thelonious closing it out, baritone saxophone repetitive and steady, ostinato reverberating profound, backing trombone sliding chromatic, wrapping it up in a coalescing, impromptu redressing, Duke Ellington, Cole Porter, Dizzy Gillespie, memories swinging on over, a night of portending, faith, hope, and charity,

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Poetry night out

I attended a poetry reading tonight, secular, well lit, modern, well decorated, galleries of juvenile art work decorating, creating for the sake of the one creating establishing an identity, academic and students flailing, fairly well attended. The reading by two women, one young, one older, Lizzie Harris and Lesle Lewis respectively, allowed the graceful wasting of time, an inquisitive effort into using words to alleviate. I attended based upon reading online the poem posted below. There is an honesty, the insight of an observer preparing for something greater, while putting to sleep pains from the past, coming to terms. My conviction to the Catholic faith is deep in practice, the consequence of some remarkable personal experiences. Reposing within the practice, not the preaching—declining outward displays, I enjoy, silently and stealthily, observing creative efforts outside the faith. Artist non-Catholic, non-Christian, can move me deeply. I quickly point to Nick Cave, Belixa Bargeld, Michael Stipe, Cormac McCarthy, and Wim Wenders, names that quickly slip from the mind. There are others. To capture the sense of hopelessness, the longing and urging for something beyond the ordinary, the rejection of conformity–the refusal of accepting banality without regret, the need for suffering the reckoning of a consciousness awake, taking life serious, the brutality and enlightenment of experience: it is a fine start to contemplating mysteries. The dread is the attachment, the establishing of an identity one cannot release. To become a poet is to become something one cannot let go of, seeing all things through twistedness. It is a perversion. One step beyond as Madness sang, through the collapsing of self, not through elevation, rather negation, seems difficult while enduring the trauma and excitement of becoming a recognized artist. All in due time, all in fun. The older poet, speculatively identified with free love, free thinking, the rejection of organized religion, the destruction of hierarchy–appeared hopeless, a disillusioned hippie, mistakes, melancholy, miscalculations, a lack of fulfillment, and not through a divinely infused dark night. Deep, penetrating in concentration, sincerity, and authenticity, not a doubt she has seen much, garnered profound insight, intelligently suffered, caused suffering, bled and was bled, debated and won, debated and lost, yet through it all a presence of satiation, silent joy, a joy without the need to show itself, was inaccessible, within was one spitting anger everywhere. Through it all one can only observe, loving, offering everything to the immaculate heart of Mary and the bleeding Sacred Heart of Christ, while grateful for quality entertainment, a reprieve from cleansing, and an inspiration directing toward virtue. Mystical, simple, the ways of Catholicism soar and plunge into depths it is a shame others cannot access. The grace of a Rosary prayed before the exposed Eucharist, the reprieve and offering of peace, so wonderful to share.

Poem by Lizzie Harris. Notifying her of the posting, in case she wants it removed.

When Linear

Somewhere in the future
My father is dying—frantically
Searching a white beach
For quarters. All my life I’ve tried
To buy, but everything came free—
Falling through air where I
Caught stuff by the tongue.
I was spitting anger everywhere!

Miles overhead, planes drop
Fun-sized candies to the people below,
Who are suffering from illnesses they caught
On the subway. I’m not afraid
For nothing. I can hear the planes
Not landing. The dog silent
In the distance. I fill my grocery bags
With other grocery bags. I graze
On what feels like very little time.

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