I am pleased with the consequences of a recent discernment process. The last month has been filled with the blessing of spiritual exercises in excess, as well as an abundance of faith based social activity. My personal time increased with a work slowdown, the elimination of a six day work week and a week shutdown. Work stills provides a lack of definition in regards to long term stability, yet Saturday work is returning. I will be able to stockpile cash once again. The dalliance into extended personal time proved profitable. Spiritually tuning, concentrating upon maturity, God provided edifying experiences. The Congregation of the Blessed Sacrament, I subtly focused upon in regards to elevating my social and daily life. I felt a call to pursue matters with the organization. Rewarded in the encountering of a unique, intelligent and educated community, I do not observe the level of service my charism calls forth. The community will remain a vital source of inspiration and activity within my life, while at this time not supplying further commitment. They are established as a source of sustenance, and within St Paschal Baylon a thriving parish to keep my eye upon. Something is always going on within that church. During the one day retreat, I met a woman who impressed me tremendously. She was our team leader when breaking into smaller groups. Her demeanor and shared conversation identified her as a humble mature woman of depth. A Hospice chaplain, she exercises faith professionally on a profound level. Our interaction after the retreat influences with a lesson of God. I spoke with her, Sarah, over the telephone regarding my desire to increase my service to the church. Through my experiences with Janette in Toledo, a ninety-six year old friend, a former leader of communal Rosaries, now interned at a nursing home, bedridden for the rest of her life, and another friend in Toledo who would take me to nursing homes on Fridays at 3 PM to pray the Rosary and Divine Office with patients, a respect for taking the Rosary to those institutionalized due to infirmities developed. Sarah understood. She guided me to the Hospice of the Western Reserve, encouraging me to make immediate contact regarding volunteering possibilities, the potentiality of taking the Rosary to those in dire need. I followed her direction, pleased with a wonderful conversation with a volunteer director. Proper paperwork is being filed, and class training is being scheduled to suitably qualify me as a viable volunteer. The pursuit of providing service through faith, hope, and charity has been engaged. Sarah further detailed the process of becoming a Eucharistic minister, encouraging me that once established as an authentic source of spiritual nourishment by praying the Rosary and providing Christian fellowship, I can advance matters to taking the Eucharist to those facing the severity of a Hospice. I admire the way God guided me to the Congregation of the Blessed Sacrament, yet through the experiencing, being open and attentive, another provided the means for furthering aspirations within Christ. The aftermath, speaking with Sarah, pleased with her mature influence, her sole dedication to faith, I desired to call her back, inquiring about the possibility of spending personal time together. Acting upon imagination, I called her once again. Within polite straight forward conversation, she declined my invitation, thanking me for the offer, yet stressing she felt no need to pursue matters in such a regard. Her words soothed. Hearing them spoken within maturity, I comprehended I was manipulating, attempting to attain more than God intended. With no regret or useless self-deceiving shame, I am proud to progress further, to pass through and forward in the name of Christ.
Monthly Archives: August 2015
A Eucharistic Sounding
Hallow, hollow, words needing no more, transpired, evermore the Word, amalgamation.
Turned facing the pain, engaging the strain, repetition, practice advancing to habit, conciliation, equalization.
Behavior simplified to a state of non-action, busy within the doing of nothing, visceral in being, hearty, steadfast and focused.
The body aches, the muscles sore, the eyes torn, the breath stinks, the ears bleed, the mouth foams, gases compound, fluids swell, the mind is spent, tired, the soul remains hungry, thirsting, arising to thunder, awakening, thrashing upon shackles.
Within detachment impurities remain, freedom bores, yet the song remains not the same, an ancient call for all ages is heard by an elderly deaf mute.
New ways emerge, burgeoning, enveloping, maturity harmonizing with images erased, emptiness replacing the phantasmagoric complexities of bustling inner-cities overpopulated with brilliance and unrestraint, pretty things driving insane.
Memory stings with tales of woe, with tales untold, with tales of desperate drama, with the excitement of sensual ecstasies, fantasies, and favored endeavors, the senses, a prison window, experiences expended, time wasted, God lovingly waits.
Slowed down self-knowledge, gradually aware, deconstructed, eliminations a plenty, purgation and crevices cleansed, alcoves reconstructed, not possibilities, nor dreams, nor scheming, nor plotting, nor manipulating through perceived righteous free will.
Acceptance, I do nothing.
The consequence presents abandonment, left alone still and meditating, passively practicing on into perfection, no victory, no shame, devoid and devoured, breathing within the emptiness of being elevated to a man of deep sorrows, understanding, knowing the joy within all.
A presence inflates as all is deflated, a hand reaching out, it is my own, touching the crystalline barrier, a boundary, a thin place, an investigation lacking logic, speechlessly imploring, passing beyond eternity angels came today, comprehending tomorrow will assail, moments many and varied, all is the same.
Within fear all is fear–anger raging through wrath.
Within love all is love—simple, merciful and serene.
Within faith all is a dark vulnerability–reason absconded, self-preservation obliterated.
Within hope is the conquest of all that is vain—the release of demented intentions of self-prescribed fame.
Within God reposes the unknown.
Prayer expansion to the passive
…the soul at this point now has both the substance and the habit of the spirit of meditation. The goal of reasoning and meditation on the things of God is gaining some knowledge and love of God. Each time that the soul gains this through meditation, there is an action. And just as many actions, of whatever kind, end by forming a habit in the soul, many of these actions of loving knowledge that the soul has been making one after another from time to time come through repetition to be so continuous in it that they become habitual.
God wants souls to achieve this end without the intervention of actions by setting them at once in contemplation. So what previously the soul was gaining gradually through its labor of meditation on particular facts has now through practice changed into a habit of loving knowledge, of a general kind, and not distinct as before.
Therefore, when the soul gives itself to prayer it is now like one to whom water has been brought, so that he drinks peacefully, without labor, and is no longer forced to draw the water through the aqueducts of past meditations and forms and figures. Then, as soon as the soul comes before God, it makes an act of knowledge, loving, passive, and tranquil, in which it drinks of wisdom and love and delight. –St John of the Cross ‘Ascent of Mount Carmel’ presented by Henry L. Carrigan Jr.
Fundamentals
Vince Lombardi, wisdom embodied within a football coach, stressed that a team struggling must always return to fundamentals. The simplest aspects of the game must be reviewed, practiced, concentrated upon and engaged as the foundation of action. The perfection of little things makes great things possible. I feel the need to return to the fundamentals of St. John of the Cross. I have discovered a fresh translation of ‘Ascent of Mount Carmel’ by an intriguing Jewish author Henry L. Carrigan Jr.. Fundamentals. Pope Leo the XIII in his social justice encyclical ‘Rerum Novarum’, emphasizes that organizations, allegorically individuals, in times of strife must return to that which gave them birth. In regards to all things, that which gives birth is God. I right myself, placing myself back on track toward unification with God through faith, hope, and charity.
Running, preparing for Saturday’s 5K, I jogged upon a former acquaintance playing tennis at Cain Park. I recognized her instantly, although I was wrong with her name. She associates with a high profile lawyer I use to run with in recovery circles. The woman is a humble devout individual, athletic and quite impressive in her demeanor and disposition. Her and her tennis friend were obliging in conversation. She stressed that I was welcome to return to their gatherings. Saturday they are holding a morning discussion on an encyclical of Pope Francis. As I walked past a second time, she hollered out the encyclical involved forgiveness, although I think it is ‘Lumen Fidei’, the Light of Faith. I pleasantly contemplate a testing of the waters for returning to an old social world. I am delighted how instantly I recognized the woman’s face, a joy sprouting, while easily placing an identity to her smiling continence.
A return to the Ascent
Natural knowledge in the memory consists in all the kinds of knowledge that the memory can form concerning the objects of the physical senses—hearing, sight, smell, taste, and touch. The soul must empty itself of all these forms of knowledge and strive to lose their imaginary achievements, so that there may be left in it no impression of knowledge or the trace of anything at all. Rather, the soul must remain barren, as if those forms had never passed through it, and in total forgetfulness and suspension.
This cannot happen unless the memory is reduced to nothing in all its forms in order to be united with God. It cannot happen except by a total separation from everything that is not God. God does not come under any definite form or kind of knowledge in dealing with the night of the understanding. Christ says: No one can serve two masters. So the memory cannot be united both with God and with knowledge. Since God has no form or image that can be comprehended by the memory, then when the memory is united with God it remains without form. Divine union empties its imagination, sweeps it clean of all forms of knowledge, and raises it to the supernatural.
…..
The operations of the soul in divine union are from the Holy Spirit; the actions of such souls are only those that are seemly and reasonable. God’s Spirit teaches them what they ought to know and causes them to be ignorant of what they ought not to know, to remember what they have to remember, and to forget what they should forget. It makes them love what they have to love, and not to love what does not pertain to God…. This spiritual person needs habitually to practice caution: Everything that he hears, sees, smells, tastes, or touches, he must be careful not to store up or collect in his memory, but he must allow himself to forget them immediately.
…..
The first evil (through memory) and, which comes from the world, consists in the souls subjection, through knowledge and reflection, too many kinds of harm, such as falsehoods, imperfections, desires, opinions, loss of time, and many other things that breed impurity in the soul…..The soul is free from all these things if the memory enters into darkness with respect to every kind of reflection and knowledge.
Imperfections meet the soul at every stop if it sets the memory on what it has heard, seen, touched, smelled, and tasted. If it does, some sort of feeling has to cling to it, whether pain, fear, hatred, vain hope, or vain enjoyment…..Many occasions of judging others will also come, since in using its memory, the soul cannot fail to discover the good and the bad in others….. There is no one who can completely free himself from all these kinds of evil, except by blinding the memory and leading it into darkness with regard to all these things.
Let the soul, then, remain “enclosed,” without anxieties and troubles; and the One who entered in physical form to his disciples when the doors were shut and gave them peace, though they neither thought that this was possible nor knew how it was possible, will venture spiritually into the soul without its knowing how he does so, when the doors of its faculties—memory, understanding, and will—are enclosed against all things. He will fill them with peace coming down on the soul, as the prophet says, like a river, taking it from all the misgivings, suspicions, disturbances, and darkness that caused it to fear that it was lost or was or was on the way to being so. Let it not grow careless about prayer, and let it wait in detachment from the world and in emptiness, for its blessings will not be long in coming.
–St John of the Cross ‘Ascent of Mount Carmel’ presented by Henry L. Carrigan Jr.
Baroque Angel
An introduction on into Christmas morning
The following writing is clips from an older story. I was much younger. It seems like another life. With no explanation, possessing deeper meaning, I simply present:
Involved in a solitary moment with her older brother, Rebecca felt herself melting into the entirety of her experiences and being. It made her legs weak to the point she feared she would collapse. She had been hard on life, thus life was hard on her. However her brother was so simply complacent it made the act seem stupid, ridiculous and overly dramatic.
She recalled the letters Michael wrote to her during her stay in the rehabilitation center, her time of recovery from a worldly successful life within a gothic punk rock band ‘Onus’ and not so successful drug abuse. At least once a week, Michael wrote. Rebecca enjoyed the letters immensely. His light and easy manner of writing about the things and events he found interesting soothingly entertained. His descriptions of random items like the account of an Arizona thunderstorm, or the story of a coworker who accidentally tripped a coyote trap which shot the man with a tranquilizer dart—leaving him paralyzed yet conscious for the night brought a sense of peace. Her brother was an intelligent aware observer, simply and contently watching the world. She recalled the last letter he wrote regarding an older man who managed a gas station and junkyard on the outskirts of a small Arizona town. The old timer made it a point to show Michael additions to the fatal section of his junkyard, automobiles involved in deadly accidents.
Rebecca spoke to her brother. “It makes me sick to be spend so much time with Mom. I cannot believe how cold she is about everything.”
Calmly, Michael responded. “You and Mom have always seen things differently.”
“Why didn’t she stop Dad’s drinking? Doesn’t she feel any guilt for the travesty of his life? She was an enabler and yet she carries herself as if the whole thing meant nothing to her. The woman possesses such an arrogant sense of impunity. Do you know when I was in rehab, I spent countless hours screaming at that bitch. Why couldn’t I ever break through to her? She harshly rejected me as a child, always favoring you. All my life I’ve sought her approval and she’s always treated me with such indifference.”
Rebecca was somewhat surprised by the harshness of her words as she had actually calmed herself during her reflection upon her brother’s letters.
“I think you are very hard on yourself, as well as Mom.”
Rebecca lit a cigarette and ended the conversation. “You’re just like her, always have been. Why would I expect you to understand? Everything is always so God damn easy for you.”
…..
Standing on her mother’s front porch with her brother Michael, Rebecca recalled the opening words of Mr. Dunne in his ‘The Peace of the Present’: “We may think we are in one story when all along we are in another. I may think, for instance, I am in a story that is already over, and there is nothing more to hope of life, when in reality the story is going on, and some important thing is still to come.”
A return to academia, Rebecca would study Linguistics, specializing in romantic languages, building upon her solid foundation of Latin garnered through high school pursuits. She felt a pull to embrace literature, poetry, and religious studies. Gratitude reined, thankfullness to be in a position to pursue realistic goals, happy with the idea of staying with her mother. Once a worldly child, a spoiled rich girl, one who grew tired of countries, she found comfort in returning home to convalesce with her mother.
She spoke to her brother. “I broke Mom this Christmas morning.”
Michael listened to the words without responding. All day he was slightly surprised by the calm nature of his sister. In such a mood, she reminded him of his mother. Patiently, Michael waited for a further explanation.
Rebecca seated herself on the porch swing, close to her brother, holding a steaming cup of coffee. “I woke up in a shitty mood and as soon as I saw Mom I felt like messing with her. She was sitting in her studio preparing to paint, mixing colors for a background. I stood watching, devoid of Christmas spirit. God, how she can fill me with anger when she appears so at peace with herself. When she turned and greeted me, I felt the devil rise and before I knew it I blurted out. What the fuck do you know? Who are you to be painting? Every breath you take is sheer arrogance“.
It amazed Rebecca that she so sincerely and devoutly embraced pious matters, practicing a sound prayer life formed in rehab, and yet still she could be filled with such hateful thoughts toward her mother. Wrath could still dominated her disposition. ‘For the good which I will, I do not, but the evil which I will not, that I do’. Rebecca reflected on a verse from the Epistle of St. Paul to the Romans before she continued her explanation to Michael.
“Mom ignored me, continuing to mix her colors. God, I was so pissed. Instantly, I determined it would be a morning of great confrontation. I walked over to her young ballerina painting and knocked it off its tripod, staring sternly at her”.
Rebecca met eyes with her brother. Michael frowned a bit as he continued to listen.
“How does Mom react? She calmly walks over to the painting and picks it up. Although when she turns toward me, I see for the first time Mom hurting, really internally struggling. She says to me ‘Rebecca I can’t seem to get my colors right this morning. Maybe it is all vanity why I paint. Maybe you are right about everything. I know you despise me. I wanted to start a new picture on Christmas morning. I had a nice idea in mind, but it doesn’t seem to be happening. Nothing seems to come to my mind. Every day I feel a great emptiness. It engulfs me, swallows me. When I am alone I cry tremendously. Thoughts are difficult and it as if I never really knew anything. I am so sorry for raising you with so much anger in your heart’. She breaks into tears, and falls to her knees. Barely able to speak through tears, she offers a final apology, saying ‘she’s sorry she could never make me happy. I cannot believe I witnessed Mom cry, and so franticly.”
Rebecca compassionately recalled the profound morning. For so long, she wanted to defeat her mother. When it happened, she felt miserable. The moment brought no satisfaction. Instantly upon seeing her mother in a vulnerable mood, on her knees and in tears, she comforted her mother, embracing her, wondering why she ever desired, for so long and so strongly, to see her mother falter, to see her mother weak.
Michael responded. “Dinner should be nice.”
He watched a young festive couple unload several presents and a baby from their minivan across the street, losing sight of the family—the father carrying gifts and the mother carrying an infant—as they walked behind a hedge of bushes decorated with Christmas lights. He wished his girlfriend Paula was with him. He took his sister’s hand into his own and began rocking the porch swing. In a contemplative mood, he thought about human ignorance and suffering, defining the words in Buddhist terms as he recognized the Buddha as ‘The Great Physician’. The concept of a man being inflicted with a poisoned arrow, for every human being that arrow being a lack of insight into reality, duhkha, an ignorance regarding the true nature of things, was brilliantly pragmatic, wonderfully human within its logical approach.
Michael reasoned, ‘it is not that we are bad, it is that we are not aware, possessing penetrating insight and patience’. He recalled a strange dream in which he awoke to a voice speaking to him in the night, proclaiming the words, ‘edify the spirit, experience the world and grow in love and understanding’. Due to its strangeness, Michael wrote the moment off, while always keeping it in mind. ‘Get the arrow out and tend to the wound, so much suffering and yet life is so precious’.
Sitting on his mother’s porch with his sister, Michael experienced a profound joyful sorrow envelope him. It was Christmas, the birth of Jesus Christ. He felt like he could swallow the world, acquiescing to reality through faith, hope, and charity. A visual image from his past presented itself, a moment gone by resurfacing, an event from a fifth grade field trip, specifically a return bus ride in which his entire class stopped and ate lunch at a riverside park. Rebecca took over the effort of rocking the porch swing. Enjoying the back and forth motion, Michael recalled sitting on the bank of a river, watching the water flow slowly past. As he sat and watched the river as a child, he was thrilled to discover a turtle frequently popping his head out of the water. The turtle was slowly swimming upstream. He discovered he could follow the progress of the turtle by observing the points at which the turtle would break the surface of the water in order to satisfy its need for air. Amazed, he eagerly anticipated where the turtle would emerge next. Suddenly, the water would break and there again was the head of the turtle, beak held high, eyes looking about.
Michael squeezed his sister’s hand, enjoying the touch of her flesh. “Rebecca, I drove by the Toledo Racquet Club the other day. Have you considered playing tennis again?”
“Not really. It sounds wonderful though. Mind, body, and spirit.” She was a decent tennis player in her younger years, in high school playing for the varsity team.
“We could get you a membership Monday. I would enjoy playing myself. We could play when I come into town.”
“I would love that.”
Jackie opened the front door of her home and called out to her children. “Rebecca. Michael. Christmas dinner is ready.”
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