Monthly Archives: September 2015

Enlightened through love

A thought-provoking day and evening to the end of a week.  I attempted to cross downtown to attend early evening mass with the Mercedarains only to be thwarted by downtown traffic.  I gave myself over an hour, needing to cut through downtown in order to access the drive thru window at the main library, picking up Father Thomas Philippe’s ‘The Fire of Contemplation’ and ‘The Sword and the Cross’, a secular historical book on the life of Charles de Foucauld and Henri Laperrine, an adventure in French colonialism in the Sahara desert brutally dominated by the Tuareg nomads.  I picked up the books, however mass had to be canceled as traffic locked down all movement through downtown.  The intense blockage to passage thoroughly challenged sensibilities regarding city life.  Events amassed to poignancy when I determined to forget mass, opting for early arrival at St Andrews Abbey.  I drove right into another traffic jam on Fifty-Fifth Street, discovering the source of the backup to be three Cleveland police cruisers, colored lights blaring, awkwardly encircling an SUV, matters turned dramatic.  The SUV appeared to have made a frantic U-turn, only to be hemmed in by pursuing officers.  There was an ambiance of excitement wafting about.  When I pulled up to the intersection to make my lefthand turn, a young African-American man bolted from the policemen, only to be roughly tackled and forced harshly facedown upon the concrete by several officers.  I watched, thinking this is crazy.  Finally seated at St Andrews Abbey, I felt exhausted, surprised by the intensity of my depletion.  It was a good week and I was well rested entering adoration.  The choir stall, the private prayer seat amongst the Benedictine community soothed immensely.  The sense of God and a calling overwhelmed.  Interiorly, something is happening.  It cannot be denied.  The first week with my new employer was incredible.  There is no doubt, I am blessed with a quality employer: permanency, respectability, and potentialities presented.  It is evident this is a company one retires from.  Structure, organization, ways-and-means that make sense, a culture of maturity and excellence now enters my life.  There is an older woman, Bonnie, in human resources who astonishes me.  She is a talker, making it her mission to get to know new employees.  I am startled by the number of employees who react negatively toward her.  She is a tough old woman, penetrating with her insight.  She is kind, yet determined to get to know new employees, antagonizing and complimenting, she tests, probes and observes individuals.  She is a people person, loving and desiring to know people, good natured, yet demanding honesty.  There is no bullshitting her.  She has seen it all from employees.  I find I cannot pull myself away from her.  She talks to me about the necessity of people feeling like family at work, telling me about her grandson who is six foot eight and over three hundred and fifty pounds.  Her grandson played football and graduated with a chemical engineering degree, yet is having a difficult time finding work, struggling a bit with depression, and awkwardness because of his size.  She worries a lot about him.  I told her about my son.  During our lengthy talks, her intimacy and gushing nature made the hairs on the back of my neck stand.  I felt immense warmth and comfort.  I am one to keep my distance from fellow employees, however I must admit the cordiality extended by Bonnie caressed with coziness and welcome.  Yet within all the perceived goodness of my new employer, I have to realize the intense weariness I felt sitting in prayer before the Eucharist.  Overwhelmed, I could do nothing except sit in silence.

The powerful force of love makes me turn to the object itself of my love (God/Eucharist) and not to its image; even more, I penetrate into its heart.  This is why, in the case of God, love of Him here below is always superior to knowledge.  Although in faith, God is made known to me through human concepts, by love I can outreach all these concepts and enter in to the very reality of God.  By my act of love, I am adapted, proportioned to the divine object and I model myself on and espouse all his perfections and let him imprint in my heart his secret seal.  I consent freely to His attraction, I am receptive and passive toward Him so that He may fashion and transform me in every way.  Saint Thomas (Aquinas) uses many different terms to express the act of love; he calls it an inclination, an assimilation, an imprint, an adaption.  –Father Thomas Philippe ‘The Fire of Contemplation’

Jean Vanier and his spiritual director Père Thomas Philippe. France 1964.

Jean Vanier and his spiritual director Père Thomas Philippe (glasses). France 1964.

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The ability to laugh at one’s self

I have been listening to ‘Notes From the Underground’ by Fyodor Dostoevsky.  A particular passage rose in relevancy, allowing me to laugh uproariously while driving upon the freeway to my new place of employment.  Insightfully, the spoken words permitted the light of the Holy Spirit to illuminate a previous state of mind.  One that instigated the self-destruction I abusively found myself trapped within.  The bottle, coincidently enough vodka, overwhelming not only my life, yet more convincingly my consciousness, able to lay waste to my firm faith, hope, and charity through the perversion of my deepest thought.  The core of my being desired God, yet I could not align my worldly life with God.  Unification was absurd, as suicide was the true path.  Not so funny, penetratingly true, Ann possessed a promising relative who became an intellectual scholar, authoring a book that presented within its title and content the concept of an ‘Underground Man’.  His writing wove together an existential premise based upon the works of such writers as Dostoevsky, Kafka, Camus, and Hesse.  That was who I was as a young man.  As I listened to the ‘Notes From the Underground’, now within a call, alcoholism defeated, the Holy Spirit blessing and kissing, I found the writing humorous.  I am convinced Dostoevsky intended the writing to be penetratingly funny.  As a young man, it was all so damn serious.  Now with the light of the Holy Spirit, illuminating Godly wisdom, I am able to laugh at who I was.  Read the words of Dostoevsky, perceiving the hilarity.  I will add how natural and easily, I find myself fitting in at the new place of employment; strong in identity, simple, humble in need and expectation.  With God secretly grasped within my heart, my mantle of protection provided by the Holy Spirit, Mary still loving, I find no difficulty with my fellow worldly brothers and sisters.

Zverkov walked in at the head of them; evidently he was the leading spirit. He and all of them were laughing; but, seeing me, Zverkov drew himself up a little, walked up to me deliberately with a slight, rather jaunty bend from the waist. He shook hands with me in a friendly, but not over-friendly, fashion, with a sort of circumspect courtesy like that of a General, as though in giving me his hand he were warding off something. I had imagined, on the contrary, that on coming in he would at once break into his habitual thin, shrill laugh and fall to making his insipid jokes and witticisms. I had been preparing for them ever since the previous day, but I had not expected such condescension, such high-official courtesy. So, then, he felt himself ineffably superior to me in every respect! If he only meant to insult me by that high-official tone, it would not matter, I thought–I could pay him back for it one way or another. But what if, in reality, without the least desire to be offensive, that sheepshead had a notion in earnest that he was superior to me and could only look at me in a patronising way? The very supposition made me gasp.

“I was surprised to hear of your desire to join us,” he began, lisping and drawling, which was something new. “You and I seem to have seen nothing of one another. You fight shy of us. You shouldn’t. We are not such terrible people as you think. Well, anyway, I am glad to renew our acquaintance.”

And he turned carelessly to put down his hat on the window.

“Have you been waiting long?” Trudolyubov inquired.

“I arrived at five o’clock as you told me yesterday,” I answered aloud, with an irritability that threatened an explosion.

“Didn’t you let him know that we had changed the hour?” said Trudolyubov to Simonov.

“No, I didn’t. I forgot,” the latter replied, with no sign of regret, and without even apologising to me he went off to order the HORS D’OEUVRE.

“So you’ve been here a whole hour? Oh, poor fellow!” Zverkov cried ironically, for to his notions this was bound to be extremely funny. That rascal Ferfitchkin followed with his nasty little snigger like a puppy yapping. My position struck him, too, as exquisitely ludicrous and embarrassing.

“It isn’t funny at all!” I cried to Ferfitchkin, more and more irritated. “It wasn’t my fault, but other people’s. They neglected to let me know. It was … it was … it was simply absurd.”

“It’s not only absurd, but something else as well,” muttered Trudolyubov, naively taking my part. “You are not hard enough upon it. It was simply rudeness–unintentional, of course. And how could Simonov … h’m!”

“If a trick like that had been played on me,” observed Ferfitchkin, “I should …”

“But you should have ordered something for yourself,” Zverkov interrupted, “or simply asked for dinner without waiting for us.”

“You will allow that I might have done that without your permission,” I rapped out. “If I waited, it was …”

“Let us sit down, gentlemen,” cried Simonov, coming in. “Everything is ready; I can answer for the champagne; it is capitally frozen…. You see, I did not know your address, where was I to look for you?” he suddenly turned to me, but again he seemed to avoid looking at me. Evidently he had something against me. It must have been what happened yesterday.

All sat down; I did the same. It was a round table. Trudolyubov was on my left, Simonov on my right, Zverkov was sitting opposite, Ferfitchkin next to him, between him and Trudolyubov.

“Tell me, are you … in a government office?” Zverkov went on attending to me. Seeing that I was embarrassed he seriously thought that he ought to be friendly to me, and, so to speak, cheer me up.

“Does he want me to throw a bottle at his head?” I thought, in a fury. In my novel surroundings I was unnaturally ready to be irritated.

“In the N—- office,” I answered jerkily, with my eyes on my plate.

“And ha-ave you a go-od berth? I say, what ma-a-de you leave your original job?”

“What ma-a-de me was that I wanted to leave my original job,” I drawled more than he, hardly able to control myself. Ferfitchkin went off into a guffaw. Simonov looked at me ironically. Trudolyubov left off eating and began looking at me with curiosity.

Zverkov winced, but he tried not to notice it.

“And the remuneration?”

“What remuneration?”

“I mean, your sa-a-lary?”

“Why are you cross-examining me?” However, I told him at once what my salary was. I turned horribly red.

“It is not very handsome,” Zverkov observed majestically.

“Yes, you can’t afford to dine at cafes on that,” Ferfitchkin added insolently.

“To my thinking it’s very poor,” Trudolyubov observed gravely.

“And how thin you have grown! How you have changed!” added Zverkov, with a shade of venom in his voice, scanning me and my attire with a sort of insolent compassion.

“Oh, spare his blushes,” cried Ferfitchkin, sniggering.

“My dear sir, allow me to tell you I am not blushing,” I broke out at last; “do you hear? I am dining here, at this cafe, at my own expense, not at other people’s–note that, Mr. Ferfitchkin.”

“Wha-at? Isn’t every one here dining at his own expense? You would seem to be …” Ferfitchkin flew out at me, turning as red as a lobster, and looking me in the face with fury.

“Tha-at,” I answered, feeling I had gone too far, “and I imagine it would be better to talk of something more intelligent.”

“You intend to show off your intelligence, I suppose?”

“Don’t disturb yourself, that would be quite out of place here.”

“Why are you clacking away like that, my good sir, eh? Have you gone out of your wits in your office?”

“Enough, gentlemen, enough!” Zverkov cried, authoritatively.

“How stupid it is!” muttered Simonov.

“It really is stupid. We have met here, a company of friends, for a farewell dinner to a comrade and you carry on an altercation,” said Trudolyubov, rudely addressing himself to me alone. “You invited yourself to join us, so don’t disturb the general harmony.”

“Enough, enough!” cried Zverkov. “Give over, gentlemen, it’s out of place. Better let me tell you how I nearly got married the day before yesterday….”

And then followed a burlesque narrative of how this gentleman had almost been married two days before. There was not a word about the marriage, however, but the story was adorned with generals, colonels and kammer-junkers, while Zverkov almost took the lead among them. It was greeted with approving laughter; Ferfitchkin positively squealed.

No one paid any attention to me, and I sat crushed and humiliated.

“Good Heavens, these are not the people for me!” I thought. “And what a fool I have made of myself before them! I let Ferfitchkin go too far, though. The brutes imagine they are doing me an honour in letting me sit down with them. They don’t understand that it’s an honour to them and not to me! I’ve grown thinner! My clothes! Oh, damn my trousers! Zverkov noticed the yellow stain on the knee as soon as he came in…. But what’s the use! I must get up at once, this very minute, take my hat and simply go without a word … with contempt! And tomorrow I can send a challenge. The scoundrels! As though I cared about the seven roubles. They may think…. Damn it! I don’t care about the seven roubles. I’ll go this minute!”

Of course I remained. I drank sherry and Lafitte by the glassful in my discomfiture. Being unaccustomed to it, I was quickly affected. My annoyance increased as the wine went to my head. I longed all at once to insult them all in a most flagrant manner and then go away. To seize the moment and show what I could do, so that they would say, “He’s clever, though he is absurd,” and … and … in fact, damn them all!

I scanned them all insolently with my drowsy eyes. But they seemed to have forgotten me altogether. They were noisy, vociferous, cheerful. Zverkov was talking all the time. I began listening. Zverkov was talking of some exuberant lady whom he had at last led on to declaring her love (of course, he was lying like a horse), and how he had been helped in this affair by an intimate friend of his, a Prince Kolya, an officer in the hussars, who had three thousand serfs.

“And yet this Kolya, who has three thousand serfs, has not put in an appearance here tonight to see you off,” I cut in suddenly.

For one minute every one was silent. “You are drunk already.” Trudolyubov deigned to notice me at last, glancing contemptuously in my direction. Zverkov, without a word, examined me as though I were an insect. I dropped my eyes. Simonov made haste to fill up the glasses with champagne.

Trudolyubov raised his glass, as did everyone else but me.

“Your health and good luck on the journey!” he cried to Zverkov. “To old times, to our future, hurrah!”

They all tossed off their glasses, and crowded round Zverkov to kiss him. I did not move; my full glass stood untouched before me.

“Why, aren’t you going to drink it?” roared Trudolyubov, losing patience and turning menacingly to me.

“I want to make a speech separately, on my own account … and then I’ll drink it, Mr. Trudolyubov.”

“Spiteful brute!” muttered Simonov. I drew myself up in my chair and feverishly seized my glass, prepared for something extraordinary, though I did not know myself precisely what I was going to say.

“SILENCE!” cried Ferfitchkin. “Now for a display of wit!”

Zverkov waited very gravely, knowing what was coming.

“Mr. Lieutenant Zverkov,” I began, “let me tell you that I hate phrases, phrasemongers and men in corsets … that’s the first point, and there is a second one to follow it.”

There was a general stir.

“The second point is: I hate ribaldry and ribald talkers. Especially ribald talkers! The third point: I love justice, truth and honesty.” I went on almost mechanically, for I was beginning to shiver with horror myself and had no idea how I came to be talking like this. “I love thought, Monsieur Zverkov; I love true comradeship, on an equal footing and not … H’m … I love … But, however, why not? I will drink your health, too, Mr. Zverkov. Seduce the Circassian girls, shoot the enemies of the fatherland and … and … to your health, Monsieur Zverkov!”

Zverkov got up from his seat, bowed to me and said:

“I am very much obliged to you.” He was frightfully offended and turned pale.

“Damn the fellow!” roared Trudolyubov, bringing his fist down on the table.

“Well, he wants a punch in the face for that,” squealed Ferfitchkin.

“We ought to turn him out,” muttered Simonov.

“Not a word, gentlemen, not a movement!” cried Zverkov solemnly, checking the general indignation. “I thank you all, but I can show him for myself how much value I attach to his words.”

“Mr. Ferfitchkin, you will give me satisfaction tomorrow for your words just now!” I said aloud, turning with dignity to Ferfitchkin.

“A duel, you mean? Certainly,” he answered. But probably I was so ridiculous as I challenged him and it was so out of keeping with my appearance that everyone including Ferfitchkin was prostrate with laughter.

“Yes, let him alone, of course! He is quite drunk,” Trudolyubov said with disgust.

“I shall never forgive myself for letting him join us,” Simonov muttered again.

“Now is the time to throw a bottle at their heads,” I thought to myself. I picked up the bottle … and filled my glass…. “No, I’d better sit on to the end,” I went on thinking; “you would be pleased, my friends, if I went away. Nothing will induce me to go. I’ll go on sitting here and drinking to the end, on purpose, as a sign that I don’t think of you the slightest consequence. I will go on sitting and drinking, because this is a public-house and I paid my entrance money. I’ll sit here and drink, for I look upon you as so many pawns, as inanimate pawns. I’ll sit here and drink … and sing if I want to, yes, sing, for I have the right to … to sing … H’m!”

But I did not sing. I simply tried not to look at any of them. I assumed most unconcerned attitudes and waited with impatience for them to speak FIRST. But alas, they did not address me! And oh, how I wished, how I wished at that moment to be reconciled to them! It struck eight, at last nine. They moved from the table to the sofa. Zverkov stretched himself on a lounge and put one foot on a round table. Wine was brought there. He did, as a fact, order three bottles on his own account. I, of course, was not invited to join them. They all sat round him on the sofa. They listened to him, almost with reverence. It was evident that they were fond of him. “What for? What for?” I wondered. From time to time they were moved to drunken enthusiasm and kissed each other. They talked of the Caucasus, of the nature of true passion, of snug berths in the service, of the income of an hussar called Podharzhevsky, whom none of them knew personally, and rejoiced in the largeness of it, of the extraordinary grace and beauty of a Princess D., whom none of them had ever seen; then it came to Shakespeare’s being immortal.

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The Eucharist and prayer

To pray is to glorify God’s infinite goodness, to give word to divine mercy, to bring joy and expansion to God’s love of his creature by the fulfillment of the law of grace, which is prayer.  By prayer, therefore, man gives God the greatest glory possible.  Prayer is man’s greatest virtue.  All virtues are comprised in it, for all the virtues are a preparation for it and a part of it.  Faith believes, hope prays, and charity begs in order to give to others; humility of heart forms the prayer, confidence speaks it, and perseverance triumphs over God himself.

Eucharistic prayer has an additional merit; it goes straight to the heart of God like a flaming dart; it makes Jesus work, act, and relive in his sacrament; it releases his power.  The adorer does still more: he prays through Jesus Christ and shares our Lord’s role as intercessor with the Father and divine advocate for his redeemed brethren.  –St Peter Julian Eymard ‘How to Adore’

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An evening with St Peter Eymard

Congregation of the Blessed Sacrament tonight, a pleasant crowd.  I saw Mary, whom I have not seen since last meeting, the one to encourage me to pursue volunteer work with the Hospice of Western Reserve, a hospice chaplain, an excellent speaker and host.  This is a mature crowd.  Men and women who are spiritually humble, able to provide good conversation, possessing welcoming dispositions.  The younger priest, artist from Wisconsin who spent time in New York City, a vital part of the Emmanuel magazine, Father John showed a movie he put together on the life of St Peter Eymard, built upon trips to France, plenty of live video he shot.  The video coverage proved spellbinding.  I will start taking travel videos with my camera.  Needless to say, the French Alps were astounding; the views and coverage of the churches in St Eymard’s life intimate and personal.  Father Paul Bernier did not attend, as he was visiting his sister in France.  The priest of the Congregation of the Blessed Sacrament are a strong bunch.  I was given another of the community priest’s, Father B Pelletier, biography of St Peter Julian Eymard ‘Tomorrow Will Be Too Late’.  I do not think it refers to my calling, although I wonder as Father John spoke of the various charisms of the religious life being different, mentioning the call of a Benedictine monk is different from that of a call to the Congregation of the Blessed Sacrament, voicing the comment with an open palm hand gesture signaling me out when he mentioned the Benedictine calling.  I was a bit startled, feeling he is reading my blog, or something.  I know Father Bernier enjoyed my efforts, but I did not think Father John knew anything about matters.  I am not sure what that was about, yet I took note, my heart warming and racing a bit.  I will say it is not about me. The sense the calling is authentic points through me, beyond to the power and love of God.  I view the world now through a new lens, comfortable with the fact I have been called, curious to see how everything will work out.  It is all about glorifying God. St Peter Eymard gets a lot of attention, however as Father John continually stresses, the saint earns the accolades by pointing us specifically to the Eucharist.

From Father Pelletier’s biography I was moved once again with the realization the spiritual life is one of sacrifice—suffering a critical part of the call of God.  St Eymard’s father is an incredible story.  He personally had suffered so much from the loss of his first wife and six children from that marriage, as well as from the death of his first three children from his second wife before Julian was born.  Enduring the death of nine children and a first wife—only two offspring surviving, Julian, St Peter Eymard, would be his father’s only surviving son, and thus becoming a priest, his father witnessed the end of his branch of the family.  He suffered even from his son becoming a saint.

Archives des Pères du Très-Saint-Sacrement, soumis à copyright

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Career opportunities

Two days working new employment calmness settles in. I am being advanced, moved into better places. The fruits are obvious. I am at ease, confident, finding others drawn to me, while I move about efficiently within a healthy professional culture promoting such behavior. The new professional environment, attained without searching, is overwhelmingly obvious in the fact it is something lacking from my life. Opportunities for advancement, international possibilities, a team approach based upon individual improvement, all come together to present spiritual openings. Recovery is being elevated to new dimensions, remnants of mental illness being further exorcised. I am convinced if we function based upon weaknesses and brokenness, we move into mental illness. Nietzsche moved into mental illness further and further with a life dedicated and dependent upon reason and free will. There is no enlightenment or spiritual prosperity for a life concentrated upon wisdom, spiritual growth, when that life is strongminded in resolution to do everything for itself. A mad person who sees themselves as Napoleon will never truly know themselves, nor will they grow through counsel.  The obstinate self-absorbed individual centered within domination will never be able to advance in a healthy understanding of reality. The fruits of the Holy Spirit unable to nurture. Such broken individuals can speak of the spiritual life, offering advice, attempting through sheer effort to be a spiritual person, yet it is the workings of a life devolving into insanity. In truth, they are a source of destruction, at best stagnating into mediocrity. I was speaking to my son yesterday, swept away by our conversation on the professional life. He has been granted the opportunity as an engineer of being named as a project manager for a focus upon quality for a large scale printing machine his company designs and manufactures. With vigor and excitement, he spoke to me of seizing opportunities. His dedication to self-improvement through his professional vocation astounds. His vernacular of the spiritual life in describing his professional views are impressive, allowing conversation between us to bond and enrich our father/son relationship.  Grace builds upon nature. He.speaks emphatically of patience and hope. I related, understanding, suitably explaining the Catholic truths within the Theological Virtues. He listens. He is excited for me to experience a professional rejuvenation. He is authoring a list of management books, based upon self-improvement as a means of professional advancement. He strongly recommends to expand my reading to his favorite managerial writers. I am delighted he identifies capitalism centered within ethics and morality, Milton Friedman economic philosophy, as the strongest social and civil movement; the social responsibility and accountability of a prospering free market economy as the greatest means for all within society to advance spiritually and materialistically. Once again, submission to a proper societal hierarchy, social order and structure demanding humility and love elicits the greatest, and sanest, growth for the individual and the group–the self-centered delusion of dependence upon one’s self or others stagnates, pushing even those of the highest intent into madness.

Milton Friedman: “The two ideas of human freedom and economic freedom working together came to their greatest fruition in the United States…We have been forgetting the basic truth that the greatest threat to human freedom is the concentration of power, whether in the hands of government or anyone else. We have persuaded ourselves that it is safe to grant power, provided it is for good purposes…We are again recognizing the dangers of an over-governed society, coming to understand that good objectives can be perverted by bad means, that reliance on the freedom of people to control their own lives in accordance with their own values is the surest way to achieve the full potential of a great society.”

How does Assumption Abbey play into my professional advancement? I am committing to six months of an intense dedication to employment. Through the winter, I am going to be an overtime fiend, dedicating all of my time to establishing myself at work. I will be able to work massive amounts of overtime, producing weekly income hovering around fifteen hundred dollars a week. Continuing to reside with Carter, I will bank the money, amassing substantial savings. Naturally, my contemplative life will reside interiorly, tantamount to my employment efforts, centered, with the assistance of my son, upon self-improvement leading to professional fulfillment and promoting interior growth. It all coalesces nicely; humbling, demanding responsibility and accountability. After six months, continuing to remain in contact with Assumption Abbey a decision is made. As my son and I articulately hammered out, my choice is based upon strengths: a bountiful mindset, fruitful and geared for enlightenment. I have two options in front of me, both able to receive the blessings of God, a promising life with a quality company—the possibility of advancement to a life in Spain, a spiritual dream, or the consecrated life loving and humbly embraced at Assumption Abbey. It is a mature choice of strength and goodness, truly a proper investigation of Divine Will; an appropriate discernment allowing assured compliance with the profound loving mysteries of God.

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Sorrowful Mother

Mary was the poorest of creatures, (“blessed are the poor in spirit”). She never appropriated any grace, but accepted everything as a gift; she made the most of God’s gifts, not in order to enjoy them, but in order to draw closer to God. Thus, she constantly mounted higher and higher. She received all her graces without seeing them. It was in the beatific vision, in God himself, that Mary, on the day of the Assumption, discovered the marvel that God had wrought in her. Only then did she look at herself.

………….

That is what happened at the Cross. Mary knew well that God was leading her in the ways of love, and that divine friendship has different laws from human friendship. Her intimate union with Jesus attained its consummation there at the Cross. She did not need purification; her trials were not a punishment for sin but a token of love. God had chosen suffering to testify on earth to his love, and God was letting her share in that suffering.

It was Mary’s confidence that made her faithful, and her confidence stemmed from her nothingness. The bride of God, who has no other task but love, is spontaneously inclined to self–effacement. This is the humility of the bride who naturally loves to lose herself in her beloved spouse. Love is what impels her to a joyous humility, which is completely simple and one with love. In moments of great intimacy with God, we hardly know whether it is acts of love or acts of humility that God asks of us. In fact, it is both together: we disappear, but we disappear in God’s love.

Let us ask the Blessed Virgin to enlighten us in all our questions of conscience. Let us also meditate on all her attitudes. There was always a deep intimacy between her and our Lord, but a very dark intimacy, an intimacy in faith. –Father Thomas Philippe ‘The Contemplative Life’

Mother of Sorrows

Mother of Sorrows

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