Monthly Archives: March 2016

God Alone

z13(695)

Ah, who has the power to heal me?
Now wholly surrender yourself!
Do not send me
any more messengers;
they cannot tell me what I must hear.

All who are free
tell me a thousand graceful things of you;
all wound me more
and leave me dying of,
ah, I-don’t-know-what is behind their stammering.

How do you endure O life,
not living where you live,
and being brought near death
by the arrows you receive
from that which you conceive of your Beloved?

Why, since you wounded this heart,
don’t you heal it?
And why, since you stole it from me,
do you leave it so,
and fail to carry off what you have stolen?

Extinguish these miseries,
since no one else can stamp them out;
and may my eyes behold you,
because you are their light,
and I would open them to you alone.

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Simple practical ideas

Thinking about orders, charisms and ways of contemplative worship, St Jane de Chantel’s efforts aligned with St Francis de Sales arose to prominence. Reflective examining, here are some ideas detailing the Order of the Visitation of Holy Mary.

The order accepted women who were rejected by other orders because of poor health or age.  Elder women were welcomed.

The Visitation Order was founded almost 400 years ago in Annecy, France, by Saint Francis de Sales and Saint Jane de Chantal. It is a cloistered order, committed to an apostolate of prayer and characterized by a spirit of humility and gentleness. There are no severe corporal penances such as fasts, long periods of prayer at night, sleeping on boards, and so forth. Because of the lack of external austerities, a greater emphasis is placed upon purity of intention, charity, patience, and control of one’s inclinations, self-will, and feelings. It is a life “hidden with Christ in God” and quite ordinary in the eyes of men. –From the Visitation Monastery in Alabama website.

The Monasteries of the Order of the Visitation are dedicated to a life of prayer and sacrifice in the Church for the people of God and for the glory of God….In founding the Visitation Order, St. Francis de Sales and St. Jane de Chantal wished to offer to women of their day an opportunity to consecrate their lives to God by embracing a fervent life of poverty, chastity and obedience in a loving community. They developed the Visitation Way of life which emphasized interior transformation into growing more and more each day into the image of our Savior, rather than external austerities that were prevalent in religious orders during their time. Knowing so well the unconditional love of God, the Founders wished the sisters to form a community of love in which they would embrace fidelity to the two-fold commandment of love of God and love of neighbor, faithfully living the Constitutions and Spiritual Directory of their Order and lovingly practicing their CHARISM of profound humility toward God and great gentleness toward the neighbor.  —-From the Visitation Monastery in Washington DC website.

– See more at: http://visitationgallerycommunity.org/#sthash.W8rGUujR.dpuf

The best known saint of the Visitation Order is St. Margaret Mary Alacoque, who received the revelations of the Sacred Heart.

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All over the place on a Sunday

Fellowship at St Paul Shrine, coffee and donuts after Mass. Building on top of Saturday’s family gathering at Saint Clare. I am comfortable in my own skin, confident yet humble, not needing to be anyone, rejecting the need to be, the need to be right and received as superior in faith,  yet pleased to be somebody. Carrie, wife to the recently deceased Roger–a cherished member of the Sacred Hearts men’s group, I easily fall into conversation with.  Let me correct that, for in truth, we converse within difficulty, yet more and more we talk. Politics are a major stumbling block. There always seems to be disagreements no matter how hard I try for neutrality. She has a supporting friend who attends Mass with her. The two of them, along with lawyer Jim and the electrical contractor, all formed a table of lively conversation today. At one point, Carrie said something to me about attending a Bible study. I was convinced she said Saint Bernard’s. I told her I was not familiar with that church, enquiring about its location. Carrie and her friend looked at me like I was crazy. The looks were utter bewilderment. I repeated my question that I was not familiar with Saint Bernard’s. The two women busted out laughing. Her friend hysterically declaring I needed a hearing aid. She announced that Carrie clearly pronounced Sacred Heart. I laughed with them at myself, amused. I am convinced I heard Saint Bernard’s. The women took delight in laughing at me. Of course, this all comes on top of political differences, as well as meaningful sharing about retired Bishop Pella. The Bishop spoke at the Sacred Heart men’s retreat. I was telling them and the men how the retired Bishop spoke lovingly about his current living situation. The retired priest, the leader of a major American diocese, now took pleasure in living with his niece, her husband, and their children. After a lifetime of religious service the priest retired to a simple unassuming life amongst a loving family as an uncle.  Carrie’s friend knew the family, responding with affirmation when I expressed the notion the family was blessed, most likely very Holy. I mention all this to illustrate a point. Immense importance is placed upon fellowship for a precise reason. Jungian thought defines personality types into two distinct categories: introvert and extrovert. Generalizing, the importance is not to create division within society, nor within an individual. The greatest spiritual growth is recognizing that both traits exist within us. We are all both Martha and Mary. Without a doubt, I am an introvert, extreme in make-up. Yet to grow fully, it is the strengthening and coming to peace with my weaker aspect that is essential. To become satisfied and healthy as an extrovert is my challenge, failing in this regard was truly one of the roots of my alcoholism. My son has me reading a book on learning to come to peace with one’s need to be quiet, the acceptance and appreciation of one’s introverted tendency. Society will not acknowledge and reward, yet on the advanced spiritual level it is the hidden life of passionate glory if revealed in such splendor. That is all well and good, vital to charging my batteries, opening myself to God in silence and stillness, yet being noisy for me is the part of life that has broken me. Being overly sensitive, fearing conflict, low in self-esteem, while harvesting interior strength within creates a complex personality disorder. In the recovery world they use the extreme term an ‘egomaniac with an inferiority complex’. That is harsh and dramatic, confrontational in acknowledging truth. I think there is a softer side of the situation in which a person is developing proper insight, blessed with wisdom and understanding, yet unable to come to peace with himself and society. The consequence is behavior out of harmony with a peaceful interior life.  The chaos within a personality sowing the seeds of wisdom in a deep prayer life can create a disturbing neurosis hungry for expression. The one striding forward in prayer is most likely an awkward social creature. In other words, living the ‘hidden’ spiritual life proves difficult and complex in regards to producing good fruit, ultimately frustrating in translating a rich interior life into an inconspicuous exterior life. Not to fall into disorder demands grace. God must be given prominence. Often I reflect upon My Holy Mother. I am sure people were disregarding, demeaning, and disrespecting to her. Wasn’t there a part of her that wanted to sit the apostles down and teach them, to say to them you must listen to me for within my womb was conceived and grew the Son of God? Yet I am positive she never did such things. She did not need to be right or esteemed in the eyes of others. Advancing the idea of being profoundly hidden is the accepting of being seen and heard, to go about visible, yet unremarkable. It is huge in my lack of interest with the Charismatic movement. How can God call me into a deeper simplicity within the wine cellar, silent and solitary, alone with God continuously, if I am babbling in tongues or listening to others stammer on. I prefer and accept the silence of God. It is enough. Quieting myself is the challenge, not focusing on advancing in spoken unintelligible words. The maturity I passionately pursue in advancement of my extroverted self is not to be found in extravagance. The maturity I admire and find inspiring exists through growth upon the emotional, social, romantic, and human level. Relationships with individuals, one-to-one and within groups. The way I treat others matters. God cares nothing about my cleverness, superior efforts, my supernatural excursions, nor spiritual advancement. How did I love Him through my brothers and sisters? Once the exterior is put proper, the refining and revealing can take place, a contemplative harvesting within purity and prayer. Being able to be silent and hidden while active in a healthy mature social life. A curveball, it all prepares for a superior cloistered life. Jim Nagle, within our advanced relationship, has challenged me. Forsaking false humility, he asked me in one page, brief and concise, to define a religious order of my making, a community embracing charisms I feel necessary for contemplative advancement, ultimately Unification with God. He stresses not to pursue a constitution, rules and regulations, rather an overview of a community embracing the religious life specific to my calling. I will accept the challenge, while not rushing for results; fusing, musing, thinking, and most of all praying for guidance and enlightenment.

Scripture: Psalm 131: I Have Stilled My Soul.

Lord, my heart is not exalted: nor are my eyes lofty. Neither have I walked in great matters, nor in wonderful things above me.

If I was not humbly minded, but exalted my soul: As a child that is weaned is towards his mother, so reward in my soul.

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Spiritual Canticle

In the inner wine cellar
I drank of my Beloved, and, when I went abroad
through all this valley,
I no longer knew anything,
and lost the herd that I was following.

There he gave me his breast;
there he taught me a sweet and living knowledge;
and I gave myself to him,
keeping nothing back;
there I promised to be his bride.

St John of the Cross

St John of the Cross.  Euclid, Ohio.

St John of the Cross. Euclid, Ohio.

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Saturday Lent reflection

Today, before work, quality time spent with the St Clare gathering centered upon families. The maturity cleanses and invigorates, refreshing in regards to fellowship. Several of the couples spoke of decades of matrimony. Families, children, grandchildren, in-laws, communities of faith. The husband and wife organizing the event spoke of forty plus years of marriage. I find the environment soothing. A God of order delights in order; structure, community, strength, support, commitment, loyalty, love, imperfection, trials, all within soundness, built upon stability, growth, and nurturing, bringing the best out in one another. We were seated in small groups. Within our group was a couple, grandparents of twelve, sharing their life. Their twelfth grandchild was born afflicted with Down’s syndrome. One of their sons has recently moved into their home with two of his children, girls of five and seven. Life presents its challenges, yet they endure as a couple, pillars of faith for their children and grandchildren. It is not talk. It is living. This was an exceptional crowd. Towards the end of the gathering, after lunch, the air went out of my enthusiasm. It was not negative, rather a grounding in neutrality. It was presented to me that the group is Charismatic in practice. The subject of speaking in tongues offered as a gift to pursue. It dawned on me that the passion of the group was talking in tongues. I have just never acquired any interest in the Charismatic movement.  I relate matters to Mary and her preoccupation with visions. The supernatural, the extreme, the out of the ordinary, contains no attraction for me.  I recall a priest remarking that St John of the Cross expressed concern that Saint Teresa of Avila placed too much importance upon her extra-ordinary experiences. There is nothing there, a lack of interest present within my prayer disposition. I am positive if God wanted me to pursue such an avenue, I would possess at least curiosity. I have a great interest in learning about God. I recognize it as a blessing. There is honestly nothing there in regards to the Charismatic movement. I relate it to denominational debate and apologetics. I have no interest, not even a passing fancy. Again, I point to the wisdom of the ‘Arise’ principles and guidelines, a mature approach to faith gatherings. During my recent breakfast with Jim Nagle, he asked me a question. Let’s examine it. What if God bluntly approached you, declaring you made it, you were bound for heaven. He would offer a deal, a choice how to live your life. Either choice would be blessed. First choice: you would be established as a religious authority, a writer of books, a sought after speaker, a public leader of the Catholic Church, effecting the lives of many. Or the second choice: you would remain hidden, living your difficult trying life, receiving no attention for your advanced faith, no promises whatsoever except that your humility and choice would open the doors of purgatory. It is an interesting examination of conscience. The more profound choice is obvious, yet the lives of many declare a different mindset. Anyway typed this during lunch at work. I am out of time. Final note. I am so enamored with this group, as people, that if they pursue me I will respond.

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Thoughtful endeavors

Breakfast with Jim Nagle, introducing him to Casa Dolce after a St Clare mass. Our relationship elevates within a return from his New York City excursion and my passionate pursuit of a mature community of faith. Conversation advances beyond initial engagements. God demands growth. Yesterday a four hour bedside vigil, followed by an after work hour of prayer, time with another Catholic Hospice patient–prayers abounding with a special lady, fully present, aware to the best of my abilities at that moment. God shapes and forms, working within privacy and silence. I shared a text exchange with my son’s mother. It started with a focus upon her daughter, Stephanie, a woman less than ten years in age of myself. Through inspiration arising during mass, I put together a Catholic prayer package: Rosary, St Louis de Montfort’s ‘Secrets of the Rosary’, Our Lady Undoer of Knots novena booklet, Divine Mercy prayer guides, and various prayer cards. The prayer package will be shipped to Stephanie, my son’s older stepsister. Though years have created severe distance, we were close at one time. I always recall a specific time when she was a teenager. She went swimming with the boys and I. The boys were approximately five and six. She was a teenager. She emerged from the swimming changing room in a bathing suit embarrassingly and obviously too small for her. She was becoming a woman, her body maturing dramatically. I called her over and instantly realized she was lost. Interiorly, she was still a little girl. I said nothing, indirectly addressing an awkward moment with silent attention, giving her my t-shirt, telling her to go swim with her brothers. She covered up with the shirt and ran off immersed within innocence, delighted to join her fun-loving younger siblings. Now she is in rehab, fresh out of prison for the second time, attempting once more to make sense out of life. My son driving her from prison to the rehab, the impression she made on him, imprints upon me. I send the prayer package, mentioning her in prayer to Our Holy Mother. I have taken to holding hands with the Mary statue at the St Clare Adoration Chapel. She stands slightly above, holding her hands downward, inviting upward, the Immaculate Conception, a replica of a vision from younger days. I place my hands in her’s, releasing, accepting frailties, acknowledging imperfections, pleading the obvious, today mentioning Stephanie. Please Holy Mother, do not refuse my petitions. Anyway, back to the text exchange with Gina, the mother of my son. We expanded upon her reaction to my using the term ‘incredible’ to describe my Hospice experiences, relating them to her husband’s experience as a medical doctor working with Hospice patients. Let’s explore.

I see Bob each day after he comes home from hospice. He sees families and such grief, spouses devastated, crying because they’re losing their love ones. He had to make a decision on Sunday because he had a patient who was young and was diagnosed with lung cancer just in December. In these few months, it spread to his bones. He was in so much pain and dying. His wife and son were standing there trying to comfort him to the point Bob had to do make a decision whether or not to give him more morphine, knowing it would ease his pain but also end his life. It weighs on Bob hard especially knowing he has cancer himself. I’ve done and home hospice care when I was younger and I know people when they Passover most are peaceful but I always saw the grief with the families,that to this day sticks with me. I understand like when my father passed away he was in my arms I knew he was sorry about mistakes in his life. I understand like when my father passed away he was in my arms I knew he was OK. It was peaceful, angelic, but even Bob was waiting for me to loose it. I know my father is OK. Bobs sees death on a daily bases but I think when children and families are involved and kids and spouses are crying, it hits those memories of his childhood when his father died on his mom’s birthday, amazingly Christmas Eve. His father was forty-eight, leaving his mother with six young kids. As Daibers, recognizing there stubborn stifling toughness, I don’t think they ever properly grieved. The whole family festers in unresolved heartbreak. Death haunts Bob’s life. Bob found his brother Joe when he died from esophageal cancer. He has had such personal loss. Plus when he almost died, his own close encounter with death in front of Sophie. His own daughter had to rush him to the hospital. He feared dying in front of his daughter as his father died in front of him. I just see Bob as wonderful, a compassionate doctor. That’s rare but I think inside its hard on him. When it comes to similar situations.

I responded to her lengthy text.

It all is to nurture love. I am convinced I am called to this as it increases faith and trust. I would say God ask this of Bob to strengthen and draw him closer. All is in God’s hands. Nice thoughts. Thank you. God never ask more than what is good for eternity.

A final text, hours later, before entering the hour of Hospice prayer after work.

The ‘incredible’ part is the experience of God, a continuation of my spiritual life, daily mass, prayer before the Eucharist, a continual devotion to God. Working with the dying, praying with them, is ‘incredible’ in the sense that it deepens my love for God. If it is not about God, it is of no use. It is an aspect of my life within the absolute and absorbing entirety of dedicating my life to God.

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A blessing

Painting replica posted on the wall of latest Hospice patient. Another special one, a blessing. God is good and all giving. The painting is by Juan Flandes, a Flemish painter active in Spain during the turning of the fifteenth into the sixteenth century. The link is from the Madrid museum hosting the original painting.

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