You have to become a personality, to have a mind and will of your own; you have to learn to see and then to judge, you have to acquire the wisdom of the serpent as well as the simplicity of the dove. But then, in the second place, you have to preserve precisely that simplicity; you have to avoid the self-willed piety, the determination to decide at all costs for yourself (and others) what is right and wrong, the idea (sublime) of the virtuous man as the self-made man (opposed to Godly infusion), which turns virtue from worship of God into something very like worship of self (very subtle). You must be able to listen with childlike simplicity to the voice of God and identify your will with His; then you need the strength and maturity of the grown man in order to make your obedience to the voice not the obedience of a slave or an automaton but the creative gift of a lover. (Jesus fulfilling the Law of Moses) –Father Gerald Vann ‘The Divine Pity’
Monthly Archives: April 2016
The Annunciation
The Sacred Heart
What wouldst thou have, O soul
Thou weary soul?
Lo! I have sought for rest
On the Earth’s heaving breast
From pole to pole.
Sleep—I have been with her,
But she gave dreams;
Death—nay, the rest he gives
Rest only seems.
Fair nature knows it not—
The grass is growing;
The blue air knows it not—
The winds are blowing:
Not in the changing sky,
The stormy sea—
Yet somewhere in God’s wide world
Rest there must be.
Within thy Saviour’s Heart
Place all thy care,
And learn, O weary soul,
Thy Rest is there.
What wouldst thou, trembling soul?
Strength for the strife—
Strength for this fiery war
That we call Life.
Fears gather thickly round;
Shadowy foes,
Like unto armed men,
Around me close.
What am I, frail and poor,
When griefs arise?
No help from the weak earth,
Or the cold skies.
Lo! I can find no guards,
No weapons borrow,
Shrinking, alone I stand,
With mighty sorrow.
Courage, thou trembling soul,
Grief thou must bear,
Yet thou canst find a strength
Will match despair:
Within thy Saviour’s Heart—
Seek for it there.
What wouldst thou have, sad soul,
Oppressed with grief?—
Comfort: I seek in vain,
Nor find relief.
Nature, all pitiless,
Smiles on my pain ;
I ask my fellow-men,,
They give disdain.
I asked the babbling streams,
But they flowed on;
I asked the wise and good,
But they gave none.
Though I have asked the stars,
Coldly they shine,
They are too bright to know
Grief such as mine.
I asked for comfort still,
And I found tears,
And I have sought in vain
Long, weary years.
Listen, thou mournful soul,
Thy pain shall cease;
Deep in His sacred Heart,
Dwells joy and peace.
Yes, in that Heart divine,
The Angels bright
Find, through eternal years,
Still new delight.
From thence his constancy
The martyr drew,
And there the virgin band
Their refuge knew.
There, racked by pain without,
And dread within,
How many souls have found
Heaven’s bliss begin.
Then leave thy vain attempts
To seek for peace;
The world can never give
One soul release:
But in thy Saviour’s Heart
Securely dwell,
No pain can harm thee, hid
In that sweet cell.
Then fly, O coward soul,
Delay no more,
What words can speak the joy
For thee in store?
What smiles of earth can tell
Of peace like thine?
Silence and tears are best
For things divine.
In giving we recieve
The hospice vigils truly transcend. This morning a telephone call guided me to the elderly care Center of St Mary and Joseph, a facility founded by the Sisters of the Poor. It is another marvelous encounter. God is good and all giving. The patient was Catholic beyond belief. The room was adorned with beautiful images: Sacred Heart of Jesus, Divine Mercy St Joseph, Immaculate Heart of Mary. Catholic literature everywhere. A Crucifix standing proud. Walking to the room, I passed the chapel as mass was beginning. Seating myself with the patient, we preceded to watch the center’s Mass on her room television. As the Mass advanced in the Eucharistic celebration, just before the dispensing of the Host, two staff members entered the room in order to tend to the patient. At first I found the intrusion bothersome. Then as I stood in the hallway I grasped the reality I could walk down the hall and receive communion. It all seemed perfect. After Mass, digesting the Eucharist, a sister from the order entered the room detailing the patient’s life. She was an amazing woman, a gifted piano player, experiencing years of missionary work in Chile, a devout and advanced Catholic throughout her life. It dawned on me I can practice my Spanish with her. Tomorrow I will spend four more hours with her. I will pray a rosary in Spanish. She taught Spanish in school. What a thrill. I have been practicing. God blessed me with the perfect opportunity to exercise. A resident, a prayerful woman, sat with me throughout the visit. Together we prayed a Rosary. EWTN played throughout the visit a prayer service by Pope Francis and the biography of Mother Angelica filling our time with meaning. I found a thought of Pope Francis powerful. He stressed that every individual is held in the teeth of God. The mercy and love of God holding every one firm. A little scary, yet Wow! God please do not bite down, as in truth, you most likely should.
Becoming Love
Demand not only an external detachment but an internal, radical, detachment, a complete death: but this means a radical renunciation of our proprietorship (identity as a human—in truth a child of God) and purely natural exercise of our feelings (being properly human), a renunciation thanks to which a greater love will vivify (enliven) our feelings. It does not mean a radical destruction of daily reality and human experience…. Between these two sorts of death (external and internal) there is all the distance between the superhuman and the inhuman (authentically human–Godly, or perversely human–worldly): spiritually, it is a greater disaster to abandon oneself to the second, to become hard shelled and cold of heart (distant, aloof, and remote)…as it is to reject the first, which means to refuse the perfection of love and the value to be set upon love.”
….it is a death (internal and external) which does not destroy sensitivity, but on the contrary, refuses it, and makes it more exquisite. It does not harden the fibers of being human, but, on the contrary, makes them supple, and spiritualizes them. It is a death which transforms us into to love. –Father Gerald Vann ‘The Divine Pity’.
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