Monthly Archives: December 2016
A saint pleads to sinners
Poor men and women who are sinners, I (St Louis de Montfort), a greater sinner than you, wish to give you this rose, a crimson one, because the precious blood of our Lord has fallen upon it. Please God that it may bring true fragrance into your lives, but above all, may it save you from the danger that you are in. Every day unbelievers and unrepentant sinners cry, “Let us crown ourselves roses.” But our cry should be, “Let us crown ourselves with the roses of the holy Rosary.” How different are theirs from ours! Their roses are pleasures of the flesh, worldly honors and passing riches which wilt and decay in no time, but ours, which are the Our Father and Hail Mary which we have said devoutly over and over again, and to which we have added good penitential acts, will never wilt or die, and they will be just as exquisite thousands of years from now as they are today. On the contrary, sinners’ roses only look like roses, while in point of fact they are cruel thorns which prick them during life by giving them pangs of conscience, at their death they pierce them with bitter regret and, still worse, in eternity they turn to burning shafts of anger and despair. But if our roses have thorns, they are the thorns of Jesus Christ, who changes them into roses. If our roses prick us, it is only for a short time, and only in order to cure the illness of sin and to save our souls. So by all means we should eagerly crown ourselves with these roses from heaven, and recite the entire Rosary every day, that is to say, three rosaries each of five decades, which are like three little wreaths or crowns of flowers. There are two reasons for doing this: first of all, to honor the three crowns of Jesus and Mary. Jesus’ crown of grace at the time of his Incarnation, his crown of thorns during his passion, and his crown of glory in heaven, and of course the three-fold crown which the Blessed Trinity gave Mary in heaven. Secondly, we should do this so that we ourselves may receive three crowns from Jesus and Mary, the first a crown of merit during our lifetime; the second, a crown of peace at our death; and the third, a crown of glory in heaven. If you say the Rosary faithfully until death, I do assure you that, in spite of the gravity of your sins “you shall receive a never-fading crown of glory.” Even if you are on the brink of damnation, even if you have one foot in hell, even if you have sold your soul to the devil as sorcerers do who practice black magic, and even if you are a heretic as obstinate as a devil, sooner or later you will be converted and will amend your life and save your soul, if – and mark well what I say – if you say the Rosary devoutly every day until death for the purpose of knowing the truth and obtaining contrition and pardon for your sins. –‘Secrets of the Rosary’
Immaculate Conception
Mother of God
Let us run to Mary, and, as her little children, cast ourselves into her arms with a perfect confidence. -Saint Francis de Sales
A contemplative consideration
Let us put it this way: what is it that actually has power over us? What rules me? People, mainly. Those who speak to me, whose words I read; those with whom I associate or would like to associate; the people who give or withhold, who help or hinder me; people I love or influence or to whom I am bound by duty—these rule in me. God counts only when people permit him to, when they and their demands leave time for him. God rules only in spite of people; when under their influence I am not too strongly tempted to feel that he does not exist at all. He reigns only inasmuch as consciousness of his presence is able to force itself upon me, to coexist with the people in my life..Things also rule in me: things I desire, by the power of that desire; things that bother me, by their bothersomeness; things I encounter wherever I go, by the attraction they have for me or by the attention which they demand. Things in general, by their very existence, fill the spiritual ‘space’ both within and around me, not God. God is present in me only when the crowding, all-absorbing things of my world leave room for him—either in or through them, or somewhere on the periphery of their existence. No, God certainly does not dominate my life. Any tree in my path seems to have more power than he, if only because it forces me to walk around it! What would life be like if God did rule in me?
Then I would know—not by strenuous, conscious effort, but spontaneously, from the vitality of constant encounter: He is! His would be the one name, the one reality before all others. I would know him as I know the beauty and freshness of a meadow in full bloom, and I would be able to speak of him, as I speak of its richness, deeply conscious of what I meant. His essence would be as real and clear to me as that of a person I knew intimately and understood—to my good or harm: someone with a certain face, a familiar gait, whose mind and spiritual powers responded in a specific manner to my own. –Father Romano Guardini ‘The Lord’
Jesus born
Since the baptism, the abundance of the Spirit has streamed into him. Spirit is creative; it must find an outlet in word and act. It is eager to measure its strength. Now, in this interim, its direction yet undetermined, it simply streams, self-sufficient and brimming with endless possibility. –Romano Guardini ‘The Lord’
Third temptation
Once more forces collect for the assault—the mountain-peak view of the vast glory of the world, offering itself to him who is truly competent to rule! How the sensation of spiritual strength must swell the breast at Satan’s words! The will to power increased with the sense of exalted dignity and importance! Never was the costliness of earth more deeply felt than by Jesus’ greatest and most sensitive of hearts; sweet and potent, it must have hummed in his blood, calling up all his powers of creativeness and ownership. The greatness you feel in you, mighty one that you are, what are you going to do with it? Squander it on the paltriness of the poor or the stuffiness of the pious? On the mission of a wandering preacher? You were born to rule; the power and responsibility of a true sovereign await you! Tremendous temptation! The price, of course, is the falling away from God: “All these things will I give thee, if thou wilt fall down and worship me.” It is the showdown. Now comes the answer that puts an end to the combat: “Begone, Satan! for it is written, ‘The Lord thy God shalt thou worship and him only shalt thou serve.’ ” At that the devil left him, Luke adds, “for a while” (4:13). – – Romano Guarding ‘The Lord’
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