Monthly Archives: February 2017

True peace opposed to evil peace

Peace of soul is a supremely desirable possession, not alone because of the sweetness it contains, but also and much more on account of the strength it imparts, and the favorable conditions in which it places us.  It is almost indispensable to one who proposes to live an interior life.  So, in Sacred Scripture the Lord wills to be the God of peace.  Our Sweet Savior, at His birth, caused the angels to sing, “Glory to God in the Highest, and on earth peace to people of good will.”  Very often, when He showed Himself to His disciples after His Resurrection.  He addressed them with the touching salutation: “Peace be with you.”  His apostles adopted the same practice at the beginning of their Epistles.  And the Holy Spirit Himself invites us to “seek after peace and pursue it”. 

But if there is a good peace, there is also an evil peace.  The true peace is the tranquility of right order.  To attain it, we must have order in our thoughts, in our affections, in our volitions, in our actions and sufferings.  That is to say, our wills must always be submissive to the will of God by obedience and resignation. Otherwise there shall be disorder and the opposite of peace.  For “who hath resisted the Lord and hath peace?”, namely holy peace.

False peace is the tranquility found in lukewarmness or sin.  “There is no peace to the wicked, saith the Lord”: no true peace. God shows great mercy to sinners when he torments them with the stings of remorse in order to arouse them from the fatal lethargy.  Their worst misfortune would be to remain tranquil in their sins.  The same, with due proportion, can be said to the tepid soul.  She can never enjoy true and profound peace; for her will is not altogether a good will and is dragged in opposite directions by too many unmortified passions.  Should she make herself easy in such state, it would be an alarming sign: it would mean that she is beginning to be affected with spiritual blindness, that her heart is growing hard and her conscience drowsy. –Abbot Vitals Lehodey “Holy Abandonment’

spacer

God alone

The first malady requiring to be cured is a spiritual gluttony which seizes on consolations with insatiable avidity, a refined sensuality which finds it most delicate aliments in the sweetness of devotion.  God now comes and puts the invalid on a diet, and if necessary on a starvation regime, in order to weaken and extinguish this evil by the withdrawal of its nourishment, and in order that the soul may learn in time to dispense with enjoyment, to seek God purely, and to be less dependent on the emotions.  –Abbot Vitalis Lehodey ‘Holy Abandonment’

spacer

Three Doves

Seaward, at morn, my doves flew free;
At eve they circled back to me.
The first was Faith; the second, Hope;
The third, the whitest, Charity.

Above the plunging surges play
Dream-like they hovered, day by day.
At last they turned, and bore to me
Green signs of peace thro’ nightfall gray,

No shore forlorn, no loveliest land
Their gentle eye had left unscanned,
‘Mid hues of twilight-heliotrope
Or daybreak fires by heaven-breath fanned.

Quick visions of celestial grace,—
Hither they waft, from earth’s broad space,
Kind thoughts for all humanity,
They shine with radiance from God’s face.

Ah, since my heart they choose for home,
Why loose them,—forth again to roam ?
Yet look; they rise with loftier scope
They wheel in flight toward Heaven’s pure dome.

Fly, messengers that find no rest
Save in such toil as makes man blest!
Your home is God’s immensity;
We hold you but at His behest.

James Jeffrey Roche

spacer
spacer

Prayer absorption

…the servant of God must not content himself with any tiny relish of devotion he may experience in prayer, as some do who, having squeezed out a little tear, or felt some slight kindling of the heart, fancy they have fully accomplished this exercise.  Not thus is secured the end we are seeking.  Just as a little sprinkling of water…is of no use for enriching the soil, but plenty of water is needed to penetrate deep down and diffuse there the fertile moisture, so do we need an abundance of this dew and water from heaven if we are to bring forth the fruit of good works.  Hence we are advised, with good reason, to spend over this holy exercise as long a time as we are able, and better is one period of some length than two shorter ones; for where the time is short it is all taken up in controlling the imagination and tranquilizing the heart, and barely have we succeeded in doing this, than we finish the exercise at the very moment we ought to be beginning it.  In determining the length of time…anything less than an hour and a half or two hours is a short time to assign for prayer.  Often enough half an hour is spent in quieting down…the imagination and bringing the strings of our instrument into tune, and we want all the remainder of the time for relishing the fruit of prayer…..the heart is better disposed for this work, and, like dry wood, very much more quickly set aglow with the heavenly fire, when this exercise comes after some other holy exercise, like Matins, or after one has heard or said Mass, or after some devout reading or vocal prayer.  St Peter of Alcantara ‘Treatise on Prayer and Meditation’

spacer

Be not afraid

What is more, as is said in the book On the Spirit and the Soul (of St. Augustine), to ascend to God means to enter into oneself. He who entering within and penetrating his inmost nature, goes beyond himself, he is truly ascending to God. So let us withdraw our hearts from the distractions of this world, and recall them to the inner joys, so that we can establish them to some degree in the light of divine contemplation. For this is the life and peace of our hearts—to be established by intent in the love of God, and to be sweetly remade by his comforting. But the reason why we are in so many ways hindered in the practical enjoyment of this matter and are unable to get into it is clearly because the human mind is so distracted by worries that it cannot bring its memory to turn within, is so clouded by its imaginations that it cannot return to itself with its understanding, and is so drawn away by its desires that it is quite unable to come back to itself by desire for inner sweetness and spiritual joy. Thus it is so prostrate among the sense objects presented to it that it cannot enter into itself as the image of God. It is therefore right and necessary for the mind to raise itself above itself and everything created by the abandonment of everything, with humble reverence and great trust, and to say within itself, He whom I seek, love, thirst for and desire from everything and more than anything is not a thing of the senses or the imagination, but is above everything that can be experienced by the senses and the intellect.  St Albert the Great ‘On Cleaving to God’

spacer

A black and white video

I came across this video, ‘Salve Regina’, discovering the Estonian composer Arvo Part.  Here are words on the man:  Living in the old Soviet Union, Arvo Pärt had little access to what was happening in contemporary Western music but, despite such isolation, the early 1960s in Estonia saw many new methods of composition being brought into use and Arvo Pärt was at the fore-front…..Official judgement of Arvo Pärt’s music veered between extremes, with certain works being praised while others, for example the Credo of 1968, were banned…Arvo Pärt chose to enter the first of several periods of contemplative silence, also using the time to study French and Franco-Flemish choral part music from the 14th to 16th centuries…”a joyous piece of music” but not yet “the end of my despair and search.”…..Arvo Pärt turned again to self-imposed silence, during which time he delved back through the medievalism of his 3rd Symphony and through plainchant to the very dawn of musical invention. He re-emerged in 1976 after a transformation so radical as to make his previous music almost unrecognizable…The technique he invented, or discovered, and to which he has remained loyal, practically without exception, he calls tintinnabuli (from the Latin, little bells), which he describes thus: “I have discovered that it is enough when a single note is beautifully played. This one note, or a silent beat, or a moment of silence, comforts me. I work with very few elements – with one voice, two voices. I build with primitive materials – with the triad, with one specific tonality. The three notes of a triad are like bells and that is why I call it tintinnabulation.”  The homemade video accompanying Avo Part’s ‘Salve Regina’ mesmerized.  I found myself reflecting upon a childhood visit, a memory I had not experienced for decades.  I recalled as an elementary schoolboy visiting a farm.  The trip was with a good friend and his father, three of us.  I was always a bit uncomfortable with the father for he possessed a violent temper, several times during overnight stays beating the eldest son.  All three of his sons were familiar with his violent outbursts.  The father held me in esteem for he played high school football with my father, my father always praising him for his tremendous skills as a running back.  I never told my father how brutally he would beat his sons, especially the older one, often with me in the room pretending I was asleep.  There was another silent fact lingering throughout the encounters that is the suicide of his wife, the mother of his three sons.  The eldest son discovered her body coming home from school, shielding his brothers from entering the home, calling the police, handling everything.  I knew of the mother’s suicide, yet knew it was not to be discussed, not to be discussed with anyone.  Denny once told me the details and never again was it brought up.  During the lengthy daytrip to the farm, an adventure my good friend’s father talked excitedly about, I suffered a sense of gloom.  The farm appeared so muddy and run down, the barns and stables dilapidated and in need of maintenance and painting.  I wondered why the family did not take care of their farm.  The farm children were wild, one of the boys shooting at a cat with his pellet gun, all of them coarse and hard talking, daring me to take risky excursions, such as walking the top rail of a fence with pigs and mud on one side and horse manure on the other.  The horses appeared tired and old, worn out and beaten. I was informed there would be no riding of the horses because a cousin recently broke his leg riding one of them.  The relief during the day of just wanting to go home was the farmer’s wife, an obese woman, friendly and warm, giving with charm and bountiful food.  I could not imagine how the woman raised such abrasive and ornery children, although I did notice the father constantly drinking beer with my friend’s father.  In the homemade video, the black and white images, of the Estonian farm triggered the memory of the sad childhood adventure.  The little girl in the video, in the process of losing her innocence, awakening to surrounding ugliness, embracing her dead cat, warmed my heart.  Her falling asleep while holding her dead cat illuminated a spiritual poverty I am positive is necessary for an understanding of the love and mercy of God, the compassionate necessity of a Holy Mother watching over of us, praying for us.  The good friend, Denny, was killed shortly after high school, killed when an ATV he was driving overturned, throwing him headfirst into a tree.  His short life was a tragedy.  The oldest son turned out to be a successful entrepreneur, starting up his own plumbing company, while also jumping in during the early eighties with the startup of Subway sandwich shops.  He would eventually own a half dozen or so Subways.

spacer