These persons (spiritual gluttons) have the same defect in regards to the practice of prayer. They think that prayer consists in experiencing sensible pleasure and devotion. They strive to obtain this by great effort, wearying and fatiguing their faculties and their heads; and when they have not found this pleasure they become greatly discouraged, thinking that they have accomplished nothing. Through these efforts, they lose true devotion and spirituality, which consist in perseverance, together with patience and humility and mistrust of themselves, that they may please God alone. For this reason, when they have once failed to find pleasure in this or some other exercise, they have great disinclination and repugnance to return to it, and at times they abandon it. They are, in fact, as we have said, like children, who are not influenced by reason, and who act, not from rational motives, but from inclination. Such persons expend all their effort in seeking spiritual pleasure and consolation; they never tire, therefore, of reading books; and they begin, now one meditation, now another, in their pursuit of this pleasure which they desire to experience in the things of God. But God, very justly, wisely and lovingly, denies it to them, for otherwise this spiritual gluttony and inordinate appetite would breed innumerable evils. It is, therefore, very fitting that they should enter into the dark night, whereof we shall speak, that they may be purged from this childishness. –Saint John of the Cross ‘Dark Night of the Soul’
Monthly Archives: September 2020
Hope eternal
Out into the world, an army set in battle array
The Legion apostolate will involve the approaching of many who would prefer to remain remote from good influences, and who will manifest their distaste for receiving a visit from those whose mission is good, not evil. These may all be won over, but not without the exercise of a patient and brave spirit.
Sour looks, the sting of insult and rebuff, ridicule and adverse criticism, weariness of body and spirit, pangs from failure and from base ingratitude, the bitter cold and the blinding rain, dirt and vermin and evil smells, dark passages and sordid surroundings, the laying aside of pleasures, the taking on of the anxieties which come in plenty with the work, the anguish which the contemplation of irreligion and depravity brings to the sensitive soul, sorrow from sorrows wholeheartedly shared-there is little glamour about these things, but if sweetly borne, counted even a joy, and persevered in unto the end, they will come, in the weighing-up, very near to that love, greater than which no man has, that he lay down his life for his friend.
“What shall I return to the Lord for all his bounty to me?” (Ps 116:12)
HANDBOOK LEGION OF MARY
The Battle is what your soul is doing
He imposed upon us when He said: “If any man will follow Me, let him deny himself.” And therefore I must draw this conclusion, that if I will not mortify myself with humility—that is to say, crush my self-love and craving for esteem—l shall. be excluded as a follower of Jesus Christ, and by such an exclusion I shall also forfeit His grace and be eternally exiled from participating In His glory.
But in order to practice it, it is necessary for me to do violence to myself. as it is written: “The kingdom of heaven suffereth violence, and the violent bear it away.” Who can obtain salvation, except by doing violence to himself?
Let us listen at the gates Of hell and hear the lamentations of the eternally damned. They exclaim: “What hath pride profited us? ” What use or advantage was our pride to us? Everything passes and vanishes like a shadow, and of all those past evils nothing remains to us but the eternal shame of having been proud. Their remorse is vain, because it is the remorse of despair. –”Humility of Heart” by Capuchin Gaetano (Cajetan) Maria da Bergamo
Despair is NOT Godly, a denying of FAITH, HOPE, and CHARITY.
Ingratitude: A Prideful Endeavor
There is one kind of pride which is more abominable in the eyes of God than any other, and it is that…which belongs more especially to the poor. “A poor man that is proud My soul hateth.” If the pride of one who is rich in merit, talents and virtues—treasures most precious to the soul—is displeasing to God, still more displeasing to Him will it be in one who has not these same motives for pride, but who on the contrary has every reason to be humble. And this, I fear, is the pride of which I am guilty.
I am poor in soul, without virtue or merit, full of iniquity and malice, and yet I esteem myself and love my own esteem so much that I am troubled if others do not esteem me also. I am truly a poor, proud, miserable creature; and the greater my poverty, the more my pride is detestable in the eyes of God. All this proceeds from not knowing myself. Grant, O my God, that I may say with the prophet: “I am the man that sees my poverty.” Make known unto me, O Lord, mine own wretchedness, that of myself I am nothing, know nothing, and possess nothing but my sins, and deserve nothing but hell. I have received from Thee many graces, lights and inspirations, and much help, and yet with what ingratitude have I responded to Thy infinite goodness! –”Humility of Heart” by Capuchin Gaetano (Cajetan) Maria da Bergamo
Nuestra Señora del Buen Suceso. Quito, Ecuador
Wisdom undeniable
Brothers and sisters:
Strive eagerly
for the greatest spiritual gifts.
But I shall show you
a still more excellent way.
If I speak in human and angelic tongues
but do not have love,
I am a resounding gong or a clashing cymbal.
And if I have the gift of prophecy
and comprehend all mysteries and all knowledge;
if I have all faith so as to move mountains,
but do not have love,
I am nothing.
If I give away everything I own,
and if I hand my body over so that I may boast
but do not have love,
I gain nothing.
Love is patient,
love is kind.
It is not jealous,
Love is not pompous,
it is not inflated,
it is not rude,
it does not seek its own interests,
it is not quick-tempered,
it does not brood over injury,
it does not rejoice over wrongdoing
but rejoices with the truth.
Love bears all things,
believes all things,
hopes all things,
endures all things.
Love never fails.
If there are prophecies,
they will be brought to nothing;
if tongues, they will cease;
if knowledge, it will be brought to nothing.
For we know partially and we prophesy partially,
but when the perfect comes,
the partial will pass away.
When I was a child,
I used to talk as a child,
think as a child,
reason as a child;
when I became a man,
I put aside childish things.
At present we see indistinctly,
as in a mirror,
but then face to face.
At present I know partially;
then I shall know fully,
as I am fully known.
So faith, hope, love remain,
these three;
but the greatest of these is love.
Epistle of Paul: 1st Corinthians
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