Amidst a charade insula governorship, after a charade military invasion, Sancho Panza renounces worldly wealth and ambitions.

He (Sancho) got himself dressed at last, and then, slowly, for he was sorely bruised and could not go fast, he proceeded to the stable, followed by all who were present, and going up to Dapple embraced him and gave him a loving kiss on the forehead, and said to him, not without tears in his eyes, “Come along, comrade and friend and partner of my toils and sorrows; when I was with you and had no cares to trouble me except mending your harness and feeding your little carcass, happy were my hours, my days, and my years; but since I left you, and mounted the towers of ambition and pride, a thousand miseries, a thousand troubles, and four thousand anxieties have entered into my soul;” and all the while he was speaking in this strain he was fixing the pack-saddle on the ass, without a word from anyone. Then having Dapple saddled, he, with great pain and difficulty, got up on him, and addressing himself to the majordomo, the secretary, the head-carver, and Pedro Recio the doctor and several others who stood by, he said, “Make way, gentlemen, and let me go back to my old freedom; let me go look for my past life, and raise myself up from this present death. I was not born to be a governor or protect islands or cities from the enemies that choose to attack them. Ploughing and digging, vinedressing and pruning, are more in my way than defending provinces or kingdoms. Saint Peter is very well at Rome; I mean each of us is best following the trade he was born to. A reaping-hook fits my hand better than a governor’s sceptre; I’d rather have my fill of gazpacho than be subject to the misery of a meddling doctor who kills me with hunger, and I’d rather lie in summer under the shade of an oak, and in winter wrap myself in a double sheepskin jacket in freedom, than go to bed between holland sheets and dress in sables under the restraint of a government. God be with your worships, and tell my lord the duke that ‘naked I was born, naked I find myself, I neither lose nor gain;’ I mean that without a farthing I came into this government, and without a farthing I go out of it, very different from the way governors commonly leave other islands. Stand aside and let me go; I have to plaster myself, for I believe every one of my ribs is crushed, thanks to the enemies that have been trampling over me to-night.”

“That is unnecessary, señor governor,” said Doctor Recio, “for I will give your worship a draught against falls and bruises that will soon make you as sound and strong as ever; and as for your diet I promise your worship to behave better, and let you eat plentifully of whatever you like.”

“You spoke late,” said Sancho. “I’d as soon turn Turk as stay any longer. Those jokes won’t pass a second time. By God I’d as soon remain in this government, or take another, even if it was offered me between two plates, as fly to heaven without wings. I am of the breed of the Panzas, and they are every one of them obstinate, and if they once say ‘odds,’ odds it must be, no matter if it is evens, in spite of all the world. Here in this stable I leave the ant’s wings that lifted me up into the air for the swifts and other birds to eat me, and let’s take to level ground and our feet once more; and if they’re not shod in pinked shoes of cordovan, they won’t want for rough sandals of hemp; ‘every ewe to her like,’ ‘and let no one stretch his leg beyond the length of the sheet;’ and now let me pass, for it’s growing late with me.”

To this the majordomo said, “Señor governor, we would let your worship go with all our hearts, though it sorely grieves us to lose you, for your wit and Christian conduct naturally make us regret you; but it is well known that every governor, before he leaves the place where he has been governing, is bound first of all to render an account. Let your worship do so for the ten days you have held the government, and then you may go and the peace of God go with you.”

“No one can demand it of me,” said Sancho, “but he whom my lord the duke shall appoint; I am going to meet him, and to him I will render an exact one; besides, when I go forth naked as I do, there is no other proof needed to show that I have governed like an angel.”

“By God the great Sancho is right,” said Doctor Recio, “and we should let him go, for the duke will be beyond measure glad to see him.”

Don Quixote is a true masterpiece of storytelling. Moving beyond the rip-roaring humor lies something profound, relatable to our modern world. The delusion of fighting imaginary battles, perceiving oneself as a valiant knight of honor is perceptible throughout our modern time. Post-post-post modern as it has been identified. With conflicting ideologies, advancing in time well beyond Descartes and the Enlightenment, through Nietzsche and World Wars, on into the realm of pop culture ascendency (instant communal gratification), internet (instant narcissistic reward), population dysphoria, the fear of artificial intelligence, climate change–coupled with manipulated communal fear, a perverse economic climate, and a stream-of-consciousness rapidly accelerating with every passing moment in an unstable world, the temptation to hold the world to task is overwhelming. With everything demanding extreme attention and confrontation, how can one survive without becoming reactionary? In a world screaming daily to define what it is to be a human being how can one not desire to put on the armor of a knight-errant? Loving detachment, the reading of a classic hilarious novel, contemplation and prayer, daily Mass, the rejection of festering, humility and trust, the willingness to accept and smile, many other virtuous practices provide the peace. Man has always known confusing times for all time is troubled.

Don Quixote, however, seeing such a swarm of Moors and hearing such a din, thought it would be right to aid the fugitives, and standing up he exclaimed in a loud voice, “Never, while I live, will I permit foul play to be practised in my presence on such a famous knight and fearless lover as Don Gaiferos. Halt! ill-born rabble, follow him not nor pursue him, or ye will have to reckon with me in battle!” and suiting the action to the word, he drew his sword, and with one bound placed himself close to the show, and with unexampled rapidity and fury began to shower down blows on the puppet troop of Moors, knocking over some, decapitating others, maiming this one and demolishing that; and among many more he delivered one down stroke which, if Master Pedro had not ducked, made himself small, and got out of the way, would have sliced off his head as easily as if it had been made of almond-paste. Master Pedro kept shouting, “Hold hard! Señor Don Quixote! can’t you see they’re not real Moors you’re knocking down and killing and destroying, but only little pasteboard figures! Look—sinner that I am!—how you’re wrecking and ruining all that I’m worth!” But in spite of this, Don Quixote did not leave off discharging a continuous rain of cuts, slashes, downstrokes, and backstrokes, and at length, in less than the space of two credos, he brought the whole show to the ground, with all its fittings and figures shivered and knocked to pieces, King Marsilio badly wounded, and the Emperor Charlemagne with his crown and head split in two. The whole audience was thrown into confusion, the ape fled to the roof of the inn, the cousin was frightened, and even Sancho Panza himself was in mighty fear, for, as he swore after the storm was over, he had never seen his master in such a furious passion.

The complete destruction of the show being thus accomplished, Don Quixote became a little calmer, said, “I wish I had here before me now all those who do not or will not believe how useful knights-errant are in the world; just think, if I had not been here present, what would have become of the brave Don Gaiferos and the fair Melisendra! Depend upon it, by this time those dogs would have overtaken them and inflicted some outrage upon them. So, then, long live knight-errantry beyond everything living on earth this day!”

“Let it live, and welcome,” said Master Pedro at this in a feeble voice, “and let me die, for I am so unfortunate that I can say with King Don Rodrigo—

Yesterday was I lord of Spain
To-day I’ve not a turret left
That I may call mine own.

Not half an hour, nay, barely a minute ago, I saw myself lord of kings and emperors, with my stables filled with countless horses, and my trunks and bags with gay dresses unnumbered; and now I find myself ruined and laid low, destitute and a beggar, and above all without my ape, for, by my faith, my teeth will have to sweat for it before I have him caught; and all through the reckless fury of sir knight here, who, they say, protects the fatherless, and rights wrongs, and does other charitable deeds; but whose generous intentions have been found wanting in my case only, blessed and praised be the highest heavens! Verily, knight of the rueful figure he must be to have disfigured mine.”

Sancho Panza was touched by Master Pedro’s words, and said to him, “Don’t weep and lament, Master Pedro; you break my heart; let me tell you my master, Don Quixote, is so catholic and scrupulous a Christian that, if he can make out that he has done you any wrong, he will own it, and be willing to pay for it and make it good, and something over and above.”

“Only let Señor Don Quixote pay me for some part of the work he has destroyed,” said Master Pedro, “and I would be content, and his worship would ease his conscience, for he cannot be saved who keeps what is another’s against the owner’s will, and makes no restitution.”

“That is true,” said Don Quixote; “but at present I am not aware that I have got anything of yours, Master Pedro.”

“What!” returned Master Pedro; “and these relics lying here on the bare hard ground—what scattered and shattered them but the invincible strength of that mighty arm? And whose were the bodies they belonged to but mine? And what did I get my living by but by them?”

“Now am I fully convinced,” said Don Quixote, “of what I had many a time before believed; that the enchanters who persecute me do nothing more than put figures like these before my eyes, and then change and turn them into what they please. In truth and earnest, I assure you gentlemen who now hear me, that to me everything that has taken place here seemed to take place literally, that Melisendra was Melisendra, Don Gaiferos Don Gaiferos, Marsilio Marsilio, and Charlemagne Charlemagne. That was why my anger was roused; and to be faithful to my calling as a knight-errant I sought to give aid and protection to those who fled, and with this good intention I did what you have seen. If the result has been the opposite of what I intended, it is no fault of mine, but of those wicked beings that persecute me; but, for all that, I am willing to condemn myself in costs for this error of mine, though it did not proceed from malice; let Master Pedro see what he wants for the spoiled figures, for I agree to pay it at once in good and current money of Castile.”

All this time Sancho stood on the hill watching the crazy feats his master was performing, and tearing his beard and cursing the hour and the occasion when fortune had made him acquainted with him. Seeing him, then, brought to the ground, and that the shepherds had taken themselves off, he ran to him and found him in very bad case, though not unconscious; and said he:

“Did I not tell you to come back, Señor Don Quixote; and that what you were going to attack were not armies but droves of sheep?”

“That’s how that thief of a sage, my enemy, can alter and falsify things,” answered Don Quixote; “thou must know, Sancho, that it is a very easy matter for those of his sort to make us believe what they choose; and this malignant being who persecutes me, envious of the glory he knew I was to win in this battle, has turned the squadrons of the enemy into droves of sheep. At any rate, do this much, I beg of thee, Sancho, to undeceive thyself, and see that what I say is true; mount thy ass and follow them quietly, and thou shalt see that when they have gone some little distance from this they will return to their original shape and, ceasing to be sheep, become men in all respects as I described them to thee at first. But go not just yet, for I want thy help and assistance; come hither, and see how many of my teeth and grinders are missing, for I feel as if there was not one left in my mouth.”

‘The Adventures of Don Quixote’ written by Miguel de Cervantes

Remerging myself in Dostoevsky, I am now indulging in Don Quixote. It is a novel Dostoevsky held in such esteem that it is mythologized that he slept with a copy under his pillow. Everything Dostoevsky wrote must be understood with Don Quixote in the background. I have started the novel three or four times throughout my life, yet honestly never finished it. Not sure why as I am always thoroughly engaged. I identify the humor of the story as an essential key to understanding Dostoevsky. Don Quixote is a rip roaring laugh fest. The idea of a crazy elderly gentleman, enflamed by the reading of pulp fiction, ventures out into the world on a heroic (chivalric) quest of valor, conquering evil while defending the good, all in the name of a princess, speaks so loudly to the insanity of our divided world, the demonizing of others, and the need to see oneself as a savior. Enjoy the humor. I love this stuff. Umberto Eco wrote a book ‘Baudolino’ which utilized a similar humor while defining a scandalous liar’s tales.

He had not gone far, when out of a thicket on his right there seemed to come feeble cries as of someone in distress, and the instant he heard them he exclaimed, “Thanks be to heaven for the favour it accords me, that it so soon offers me an opportunity of fulfilling the obligation I have undertaken, and gathering the fruit of my ambition. These cries, no doubt, come from some man or woman in want of help, and needing my aid and protection;” and wheeling, he turned Rocinante in the direction whence the cries seemed to proceed. He had gone but a few paces into the wood, when he saw a mare tied to an oak, and tied to another, and stripped from the waist upwards, a youth of about fifteen years of age, from whom the cries came. Nor were they without cause, for a lusty farmer was flogging him with a belt and following up every blow with scoldings and commands, repeating, “Your mouth shut and your eyes open!” while the youth made answer, “I won’t do it again, master mine; by God’s passion I won’t do it again, and I’ll take more care of the flock another time.”

Seeing what was going on, Don Quixote said in an angry voice, “Discourteous knight, it ill becomes you to assail one who cannot defend himself; mount your steed and take your lance” (for there was a lance leaning against the oak to which the mare was tied), “and I will make you know that you are behaving as a coward.” The farmer, seeing before him this figure in full armour brandishing a lance over his head, gave himself up for dead, and made answer meekly, “Sir Knight, this youth that I am chastising is my servant, employed by me to watch a flock of sheep that I have hard by, and he is so careless that I lose one every day, and when I punish him for his carelessness and knavery he says I do it out of niggardliness, to escape paying him the wages I owe him, and before God, and on my soul, he lies.”

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He now came to a road branching in four directions, and immediately he was reminded of those cross-roads where knights-errant used to stop to consider which road they should take. In imitation of them he halted for a while, and after having deeply considered it, he gave Rocinante his head, submitting his own will to that of his hack, who followed out his first intention, which was to make straight for his own stable. After he had gone about two miles Don Quixote perceived a large party of people, who, as afterwards appeared, were some Toledo traders, on their way to buy silk at Murcia. There were six of them coming along under their sunshades, with four servants mounted, and three muleteers on foot. Scarcely had Don Quixote descried them when the fancy possessed him that this must be some new adventure; and to help him to imitate as far as he could those passages he had read of in his books, here seemed to come one made on purpose, which he resolved to attempt. So with a lofty bearing and determination he fixed himself firmly in his stirrups, got his lance ready, brought his buckler before his breast, and planting himself in the middle of the road, stood waiting the approach of these knights-errant, for such he now considered and held them to be; and when they had come near enough to see and hear, he exclaimed with a haughty gesture, “All the world stand, unless all the world confess that in all the world there is no maiden fairer than the Empress of La Mancha, the peerless Dulcinea del Toboso.”

The traders halted at the sound of this language and the sight of the strange figure that uttered it, and from both figure and language at once guessed the craze of their owner; they wished, however, to learn quietly what was the object of this confession that was demanded of them, and one of them, who was rather fond of a joke and was very sharp-witted, said to him, “Sir Knight, we do not know who this good lady is that you speak of; show her to us, for, if she be of such beauty as you suggest, with all our hearts and without any pressure we will confess the truth that is on your part required of us.”

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One of the muleteers in attendance, who could not have had much good nature in him, hearing the poor prostrate man blustering in this style, was unable to refrain from giving him an answer on his ribs; and coming up to him he seized his lance, and having broken it in pieces, with one of them he began so to belabour our Don Quixote that, notwithstanding and in spite of his armour, he milled him like a measure of wheat. His masters called out not to lay on so hard and to leave him alone, but the muleteer’s blood was up, and he did not care to drop the game until he had vented the rest of his wrath, and gathering up the remaining fragments of the lance he finished with a discharge upon the unhappy victim, who all through the storm of sticks that rained on him never ceased threatening heaven, and earth, and the brigands, for such they seemed to him. At last the muleteer was tired, and the traders continued their journey, taking with them matter for talk about the poor fellow who had been cudgelled. He when he found himself alone made another effort to rise; but if he was unable when whole and sound, how was he to rise after having been thrashed and well-nigh knocked to pieces? And yet he esteemed himself fortunate, as it seemed to him that this was a regular knight-errant’s mishap, and entirely, he considered, the fault of his horse. However, battered in body as he was, to rise was beyond his power.