Contemplation

Grace oppossed to the sin of presumption, vain presumption boiling over

Be aware of pride; it is blasphemy against God in His gifts and it makes the sinner bold. If you were truly humble you would understand what I am trying to say. Contemplative prayer is God’s gift, wholly gratuitous. No one can earn it. It is the nature of this gift that one who receives it receives also the aptitude for it. No one can have this attitude without the gift itself. The aptitude for this work is one with the work; they are identical. He who experiences God working in the depths of his spirit has the aptitude for contemplation and no one else. For without God’s grace a person would be so completely insensitive to the reality of contemplative prayer that he would be unable to desire or long for it. You possess it to extent that you will and desire to possess it, no more and no less. But you will never desire to possess it until that which is ineffable and unknowable moves you to desire the ineffable and unknowable. Do not be curious to know more. I beg you. Only become increasingly faithful to this work until it becomes your whole life. –‘Cloud of Unknowing’ 34

….

Vainly considering himself clever and sophisticated about the spiritual life, it is not long before he begins to interpret what he hears in literal, material terms, entirely missing the deeper spiritual meaning. And so he foolishly strains his physical and emotional resources beyond reason. Neglecting the inspiration of grace and excited by vanity and conceit, he strains his endurance so morbidly that in no time he is weary and enervated in body and spirit. Then he feels the necessity to alleviate the pressure he has created by seeking some empty material or physical compensation as a relaxation for mind and body.

…spiritual blindness and the abuse he inflicts on his body in this pseudo-contemplation (for it can hardly be called spiritual) may lead him to arouse his passions unnaturally or work himself into a frenzy. And all this is the result of pseudo-spirituality and maltreating the body. It is instigated by his enemy, the fiend, who takes advantage of his pride, sensuality, and intellectual conceit to deceive him.

Yet unfortunately, these people believe that the excitement they feel is the fire of love kindled in their breasts by the Holy Spirit. From this deception and the like springs evil of every kind, much hypocrisy, heresy, and error. For this sort of pseudo-experience brings with it the false knowledge of the fiend’s (Satan’s) school just as an authentic experience brings with it understanding of the truth taught by God. Believe me when I say that the devil has his contemplatives as surely as God has his. –‘Cloud of Unknowing’ 45

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A call to God and placed on hold

‘My sovereign Lord, I am eager to serve You. My life is in balance. Something is happening inside me. Within, I am transforming. What should I do?’

‘Wait’.

‘What?’

‘Wait. Do nothing.’

‘I have to do something. Let me check my messages. Nothing. Let me check my email. Nothing. Who can I text? No one.’

‘Wait’.

‘I need a heroic plan. Someone to love. Someone to pursue, someone new. Someone to oppose. An ideology to embrace, an ideology to reject, a cause to further, a message to spread.’

‘Simply wait. Your thoughts demonstrate a lack of patience. I am! I am not yet sufficient for you. You still need. At your core you are desperate. Accept your thoughts, observe them. Gently, rein in your emotions.’

‘I am still wounded, imperfections abound. I know myself, yet still…within the waiting I become fearful. I need the Eucharist to consol and comfort. I use to depend entirely upon Mary, an infant weaning. I cried to her, grasped for the hem of her garment, rolled upon the ground shaking my fist and kicking my feet, slamming my head violently against the ground, demanding her attention. Weeping and wailing, I sheltered myself under her mantle within my sinful wandering, broken-heartedly praying Rosaries with extreme devout attention. Now advancing, you tell me nothing more than to wait.’

‘Nothing more. Wait. Be quiet and still. Activity awaits. Your prayer life and religious devotion are stout. Now wait. You must prove you can wait within a state of grace and contentment. Within a mystery, it is not a mystery. Within the testing, it is not an intellectual test. Through, with, and in Faith, Hope, and Charity you must wait.’

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An evening with Mary

The conclusion to a Feast of the Assumption weekend last night in Little Italy.  It allows recollection on where I am and where I am going.  Last year, it was one of my fondest memories in regards to moments with Ann.  Lauren also attended, my first meeting with her.  This year I attended with people associated with St Paul Shrine.  Carol committed to accompany, however once again she changed plans the day of the event.  The previous day, she journeyed to Carey, Ohio to attend celebrations at the National Shrine of Our Lady of Consolation.  It was a hot weekend and due to large crowds she was forced to sleep in her car.  I was disappointed when she broke our engagement, yet understood her exhaustion, her not wanting to be out late, to retire early in her own bed and with air conditioning.  It was a hot weekend.  She was polite and considerate.  Being overly dramatic, I whined to God about the quality of women He placed within my life, convinced the women I encountered I could not count on for stability, feeling that I must accept that women just did not find me attractive, women did not enjoy spending time with me.  Mary called and her presence soothed.  I was grateful I invited her during morning mass.  She told me she arraigned others from St Paul Shrine to meet us.  The night was filled with people, thronging masses everywhere throughout the streets.  People seeking a religious experience, others socializing, some drinking, many eating Italian food, crowds having fun.  Bodies packed Holy Rosary church.  Harmonized voices lifted the responses and hymns within the Holy Sacrifice of the Mass to a rousing crescendo.  Inspiringly, I recognized the woman reading scripture.  It was the woman I recently ran into at Cain Park playing tennis, Kathy, a former associate from the recovery world of Paul, the lawyer and intellectual gatherer of interesting people.  She made her way through the crowd after mass to say hello.  I introduced her to my friends from St Paul Shrine.  We all settled into conversation, before Kathy excused herself, informing us tomorrow, Monday, was her first day back to school as an elementary school teacher.  Kathy mentioned she said hi to Paul and everyone for me, stating the group’s interest in me, their combined enthusiasm to see me.  I would enjoy joining them for a gathering.  Mary and I made our way to eat Italian food, separating from the others.  We would spend the rest of the evening together, staying until late, just standing and watching people for the most part.  Wrapping the evening up as midnight approached, we walked to the car.  Mary spoke about her days as a religious sister in a convent.  I told her about my concentration upon the virtue of patience.  She laughed heartily, telling me about her temper issues, her tendency to suffer eruptions of anger and wrath.  It plagued her during her consecrated life.  I never knew she pursued the religious life.  The idea she endured a bad temper also surprised me.  Mary is one of the calmest persons I have ever been around.  I associated it with her Filipino disposition and religious devotion.  Her mature contentment and state of peace can only be attained by one proficient and practiced in prayer.  Mary possesses the ability to provide company while demanding absolutely nothing from me.  Silence, her contentment to be with me, her simplicity, imprint profoundness.  The walk back to the car, and the drive to Mary’s home, conversation centered upon detachment.  Mary told me how she suffered from a severe sense of detachment from the world.  She suffered through an intense distance between her and everything she encountered.  Beyond an intellectual idea, purely a fact, it is a harsh reality for her.  A retired librarian, single throughout life, she goes through life alone, active socially, yet apart from the world, centered upon God  I understood the importance of the two of us being left alone once again.  I threw all these women’s name into this post in order to establish the distance pervading my life.  Emotionally I can be aroused, yet in my core something is drawing me deeper, into an abandonment and comfort with simply and solely concentrating upon God.  Nothing else in life is able to penetrate my prayer life.  Mary is the same.  With no bitterness–through, with, and in love, I observe the world, pleased, yet desiring for so much more.  Standing amidst the shoulder-to-shoulder crowd outside the church after the procession, singing Salve Regina, I felt overwhelmed with charity and compassion.  Dropping Mary off, I knew the proper lady accompanied me for the evening.

Mary and Joseph

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The home of the Poor Clares of Perpetual Adoration

St Paul Shrine

St Paul Shrine

Place your mind before the mirror of eternity!
Place your soul in the brilliance of glory!
Place your heart in the figure of the divine substance!
And transform your whole being into the image of the Godhead Itself through contemplation!
So that you too may feel what His friends feel
as they taste the hidden sweetness
which God Himself has reserved
from the beginning
for those who love Him.

A poem by St Clare on her Feast day.

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Friday Adoration

Maturity on a grand scale tonight, an evening of piercing adoration. I returned to St Andrews Benedictine Abbey for a Friday evening weekly Eucharistic exposition. It is a must from here on out when my schedule allows. It appears I will be working first shift on Fridays so all glory goes to God. A brother invited me to the adoration when I toured the abbey as a part of the diocese’s superb concentration upon the consecrated life a month or so back. The experience was much more than anticipated. Adoration starts at seven with the entire community gathered. I missed the opening prayers, although I was summoned into the presence of the silent community, seating myself alone amongst the empty congregational chairs. I thought it would be a public service. I was alone seated. The intimacy of the moment humbled, making me feel small. Before taking my seat, I knelt before the Eucharist, head bowed, hands held forward in praise, the community and a handful of discerning younger men holding silence. A cough and unseen yet heard movement, moved me into my chair, Rosary beads wrapped around my hand, no Rosary was prayed, awed silence my offering. There is something pungently tangible amidst a religious community in silent prayer before the Eucharist–a presence to behold. St Andrew’s community is something special. The communal Holy Hour ended with an uplifting song of praise, Salve Regina sung as the religious men rose from the choir stalls standing together in harmony with words of wonder for Our Blessed Holy Mother—exactly as we ended our evening Holy Hour at the friary. Underneath everything was the awareness of a Benedictine community in North Dakota. After the community and their discerning guest dispersed, a single brother (possibly a Father) remained. I lingered, now praying a silent Rosary, sitting content with an unknown, barely visible, brother for the hour.

Driving to evening mass, I had time to kill so I decided to explore Dodd’s Camera downtown. I have been intending to buy a camera, and a recent email greatly stirred my interest. The store proved excellent in adventure. A saleswoman edified, while displaying various purchasing options, showing me the exact Nikon DSLR 3300 series my email offered. The staff at the store are friendly and fun, intelligent and approachable. As she educated me, a younger man walked by mentioning there is a pristine used one still in the box she should show me. I would leave with the camera, a 55-200 mm lens, and an amazing used bag all for just over four hundred dollars. I also left with a hunger for an amazing zoom lens, a Tamron B016, 16-300 mm. The speed of the focus while zooming in and out is stunning. It is a must, yet that lens alone cost over six hundred dollars. A tripod is also a must, although I felt Dodd’s were high in price, hovering around two hundred dollars. I am confident I can find an excellent quality tripod online in the hundred dollar range.

Photographic goals ground within the contemplative. I want my own images to become an expression of my interior life and my exploration of the world. My cellphone presents an image from St Andrew Abbey.  I admire the presence of circles, perfection symbolized amidst the holy setting.

A minimalist Benedictine house of worship, choir stalls a plenty.

A minimalist Benedictine house of worship, choir stalls a plenty.

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Fundamentals

Vince Lombardi, wisdom embodied within a football coach, stressed that a team struggling must always return to fundamentals.  The simplest aspects of the game must be reviewed, practiced, concentrated upon and engaged as the foundation of action.  The perfection of little things makes great things possible.  I feel the need to return to the fundamentals of St. John of the Cross.  I have discovered a fresh translation of ‘Ascent of Mount Carmel’ by an intriguing Jewish author Henry L. Carrigan Jr..  Fundamentals.  Pope Leo the XIII in his social justice encyclical ‘Rerum Novarum’, emphasizes that organizations, allegorically individuals, in times of strife must return to that which gave them birth.  In regards to all things, that which gives birth is God.  I right myself, placing myself back on track toward unification with God through faith, hope, and charity.

Running, preparing for Saturday’s 5K, I jogged upon a former acquaintance playing tennis at Cain Park.  I recognized her instantly, although I was wrong with her name.  She associates with a high profile lawyer I use to run with in recovery circles.  The woman is a humble devout individual, athletic and quite impressive in her demeanor and disposition.  Her and her tennis friend were obliging in conversation.  She stressed that I was welcome to return to their gatherings.  Saturday they are holding a morning discussion on an encyclical of Pope Francis.  As I walked past a second time, she hollered out the encyclical involved forgiveness, although I think it is ‘Lumen Fidei’, the Light of Faith.  I pleasantly contemplate a testing of the waters for returning to an old social world.  I am delighted how instantly I recognized the woman’s face, a joy sprouting, while easily placing an identity to her smiling continence.

FORD

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