Christ
Jesus in Gethsemane
“My soul is very sorrowful, even to death; remain here, and watch with me.”
“My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.”
“So, could you not watch with me one hour? Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak.”
Matthew Chapter 26
Adoration
The Will of the Father
Jesus’ parents find him, on the third day, that is, at the Biblical moment…when great dramas unravel themselves. Mary tells him something he does not seem to understand: “Son, why have you treated us like this? Look, your father and I have been searching for you in great anxiety!” (LK 2:48)
What is obviously puzzling to him is partly the anguish of this couple so profoundly united to God, as if God himself were distressed; it is also, partly, this expression of Mary’s that sounds very strange to Jesus’ ears: “Your father is searching for you…! “Did you not know that I must be in my Father’s house?” (Lk 2:49) says Jesus as he opposes his Father to this man of who Mary is speaking.
What follows speaks for itself: Joseph and Mary do not understand what he is saying and Jesus begins a descent in their footsteps. His feet will obey Mary. Soon, in the humble workshop, his hands will obey Joseph: “whatever the Father does, the Son does likewise” (Jn 5:19). Jesus considers Joseph as his father. His feet and hands have designated him.
Jesus had gone up to Jerusalem, to the most beautiful place in the world, to the temple of God; they’re he had enjoyed immediate respect in spite of his early you. He descends to a scorned place, Nazareth. And that, through Mary. –Andrew Doze “Joseph Shadow of the Father”
Spiritual direction according to Monsieur Olier
“Annihilate yourself before God, abide in patience, and await in peace the voice of your Master, who said to His disciples ‘in patientia vestra possidebitis animas vestras’ (Within patience, you possess your soul). It will not be long before He speaks; but permit Him to speak, and let the humble sentiment of your heart, which sees itself so far removed from the perfect virtues of the Order to which you aspire, make you tremble for fear of being promoted without being as firmly established as your Divine Master desires you to be in everything which He requires of you. Labour on, therefore, with courage…All the good and all the benediction of your future life depend on the holy dispositions with which you approach your ordination (lay vocation), and on your obedience to the law of the Divine Master. He never willingly accepts the services of one who enters His house by force, and who has not waited for His election and vocation with reverence, humility, and patience.”
…..
So, too, in their public disputations he bade them argue, not to display their knowledge, but simply to ascertain the truth…To dispute from a motive of vanity, he said, was to pledge ourselves never to yield. It was to act the part of Lucifer, who would be content with nothing short of the highest throne in heaven. To confess one’s own ignorance and acknowledge another s ability, as it was the part of true candor and humility, so it was torture to the proud. In the schools let them keep before their eyes, and adore in their hearts, Jesus Christ in the midst of the doctors. Although He had in Himself all the treasures of wisdom and knowledge, yet He was found listening and asking questions. In imitation of this profound humility on the part of the Son of God, they were to beware of playing the master in their disputations, but comport themselves as to appear to be rather seeking to be enlightened than instructing and enlightening others. –Edward Healy Thompson, M.A.”The life of Jean-Jacques Olier: Founder of the Seminary of St. Sulpice”
Beyond the natural through the natural
I read this poem, or writing, whatever it is, hung upon the wall of my brother’s home. His wife, a lifelong Catholic, now devout, told me she purchased the poem during her twenties, during a difficult time of her life. She was a young lady exploring life in the eighties, drinking and drugging a lot, living the fast life with her first husband, a wealthy man consumed with the boating life upon Lake Erie, partying at Put-in-Bay and other hotspots on the waters of the Great Lakes. The man would divorce her after two daughters, leaving her for a younger woman. She continued drinking, yet raised two stellar daughters alone. She has been sober now, I believe, going on ten years. The poem remained with her, always seeming important. During the time of the purchase it proved antagonistic, a retort to her self-consumed egotistical husband. Now, she adores the simplicity, as she says, the realistic impression that in a world of free will, the life of Christ was truly the only way for God to make a lasting impression. The natural life of Jesus established the supernatural reality of salvation. The supernatural clings to the natural life of Jesus. A mystic at heart must absorb himself in the simplicity, humility, and detachment within the life loving example of Jesus. I like the apophatic nature of the poem, the defining of Jesus through what he is not: ‘He never…’ On the natural level, there are so many things Jesus never did. Within the supernatural, he did everything.
A Solitary Life
James A. Francis
Let us turn now to the story.
A child is born in an obscure village.
He is born to a peasant woman.
He is brought up in another obscure village.
He works in a carpenter shop until he is thirty,
And then for three brief years is an itinerant preacher,
Proclaiming a message and living a life.
He never writes a book.
He never holds an office.
He never raises an army.
He never has a family of his own.
He never owns a home.
He never goes to college.
He never travels two hundred miles from the place where he was born.
He gathers a little group of friends about him and teaches them his way of life.
While still a young man, the tide of popular feeling turns against him.
One denies him;
Another betrays him.
He is turned over to his enemies.
He goes through the mockery of a trial;
He is nailed to a cross between two thieves,
And when dead is laid in a borrowed grave by the kindness of a friend.
Those are the facts of His human life.
He rises from the dead.
Today we look back across nineteen hundred years and ask,
What kind of trail has he left across the centuries?
When we try to sum up his influence,
All the armies that ever marched,
All the parliaments that ever sat,
All the kings that ever reigned
All are absolutely picayune in their influence on mankind
Compared with that of this one solitary life….
The extending of grace
…outside of God’s special intervention, I believe it is humanly impossible for a sinner to come to a peaceful repose in the spiritual experience of himself and of God until he has first exercised his imagination and reason in appreciating his own human potential, as well as the manifold works of God, and until he has learned to grieve over sin and find his joy in goodness. Believe me, whoever will not journey by this path will go astray. One must remain outside contemplation, occupied in discursive meditation, even though he would prefer to enter into the contemplative repose beyond them. Many mistakenly believe that they have passed within the spiritual door when, in reality, they are still outside it. What is more, they shall remain outside until they learn to seek the door in humble love. Some find the door and enter within sooner than others, not because they possess a special admittance or unusual merit, but simply because the porter chooses to let them in.
And oh, what a delightful place is the household of the spirit! Here the Lord himself is not only the porter but the door. As God, he is the porter; as man, he is the door. And thus in the Gospel he says:
I am the door of the sheepfold
He that enters by me shall be saved.
He shall go in and go out
And find pastures.
He that enters not through the door
But climbs up another way
The same as a thief and a robber.
‘The Book of Privy Counseling’
Christ the Shepherd
Shepherd me, O God, beyond my wants,
beyond my fears, from death into life.
God is my shepherd, so nothing I shall want,
I rest in the meadows of faithfulness and love,
I walk by the quiet waters of peace.
Shepherd me, O God, beyond my wants,
beyond my fears, from death into life.
I recall in the friary reading the prophet Ezekiel for what seemed like endless days. There was something strange about the reading. Intent upon completing the book, words began to drag, sentence after sentence meaningless in interpretation. Holy Hours went by with nothing happening, my efforts seemingly futile. I persevered, moving forward with or without consolations. Then I came to chapter thirty-four. Lights turned on, everything became profound, self-consciousness disappeared, awareness emerged. The idea of God being the shepherd, the ultimate necessity of Jesus expanded. The words took on life, protecting and sheltering, bringing forth tears of relief.
Thus says the Lord GOD…shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep? You eat the fat, you clothe yourselves with the wool, you slaughter the fatlings; but you do not feed the sheep. The weak you have not strengthened, the sick you have not healed, the crippled you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them. So they were scattered, because there was no shepherd; and they became food for all the wild beasts. My sheep were scattered, they wandered over all the mountains and on every high hill; my sheep were scattered over all the face of the earth, with none to search or seek for them. “Therefore, you shepherds, hear the word of the LORD: As I live, says the Lord GOD, because my sheep have become a prey, and my sheep have become food for all the wild beasts, since there was no shepherd; and because my shepherds have not searched for my sheep, but the shepherds have fed themselves, and have not fed my sheep; therefore, you shepherds, hear the word of the LORD: Thus says the Lord GOD, Behold, I am against the shepherds; and I will require my sheep at their hand, and put a stop to their feeding the sheep; no longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them. “For thus says the Lord GOD: Behold, I myself will search for my sheep, and will seek them out. As a shepherd seeks out his flock…I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord GOD. I will seek the lost, and I will bring back the strayed, and I will bind up the crippled, and I will strengthen the weak, and the fat and the strong I will watch over;…
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