Personal Fiction

Man Tower meets Enzio

Towers

Towers

Coming forth from the wagon, Alberto noticed a huge flock of birds descending upon the surrounding mountain trees. Vast and dark in flock, the winged ones alighted upon branches, disappearing amongst leaves; silent, an unseen legion of unknowing witnesses. The diminutive castle, ancient in appearance, harmonized with its surrounding, appearing as if the creator of the mountain created the castle itself. ‘Quaint’, Alberto thought, ‘he has his own castle and tower’. An admirer of no homes, entering, he admired the miniature Mount Subasio fortress. Blindfolds removed, the young women stood within. They did not appear disturbed, yet they would not speak. They knew the disdain Montaninus possessed for them. The man would sink a blade into their heart as soon as look at them. The wicked knew well the ways of evil intent, sensing wicked presence precisely.

“Montaninus you gratuitously bring Man Tower to my humble maternal tower, the mother of my elderly years—I think of my home as my mother. I draw to a close my life through a concentration upon birth. A proper birth needs a mother. My home provides, a father in waiting divides. The comfort of the creator enticing within. The seeker follows. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well. He made the sea; it belongs to him, the dry land, to, for it was formed by his hands. The birds egress from their northern lairs. I am sure you noticed them. They find rest once more in the mountain forest I call home. It is a good sign. They perched as you arrived. They watch, intending protection for our meeting. My guardian angel is with them, lifting their wings. Your guardian angel is amongst them also Man Tower. She is a cherub, barely able to perceive due to the burden of many tears and her attention constantly affixed upon the Almighty. You should take greater heed of your little protector knight of no mercy. Tell me what is happening, Man Tower, for I feel a child is born, a baby you observed being baptized. You saw something. You saw a gifted baby for all. The days immediately following the Epiphany octave; the day of Our Lord’s baptism in the River Jordan by the saintly John—one who would dare to identify him as the sacrificial lamb of the Old Testament, the visitation of the magi—kings of the gentile world knowing and honoring. There was a terrible three day wind storm after the baptism of the baby you observed. The forces were so strong trees were uprooted throughout our homeland; men and animals killed in the obliteration. All things are a sign unto themselves and the world enveloping them. I have been meditating upon all this, contemplating deeply the mysteries you present, and the mysteries presented to you. Totality includes individual welfare within the greater battle and your battles are so intense. The Benedictines at Mount Cassino communicated to me the entirety of events through a winged messenger. We share an affinity for messenger doves. God is screaming and we share the news a thousand years after the death of his son. God has placed amongst us one to renew the spirit, one to enflame the heart, one to open ancient doors while closing contemporaries, a thousand years is too long. One is here to bolster the collapsed church, lifting it from the muck and mire of centuries of waywardness. A thousand years have passed and still we are left wanting, longing for love. No one needs to declare it has been over a thousand years since Our Lord’s departing and resurrection, since the news is so startling in silence, conspicuous in the absence of a second coming. His return waits, patience perseveres, while temptations assault. The ways of God are stern; similar to yours, mighty killer of the battlefield. The gift God sends displays his power. The baby will parch the earth, burning from it foulness. Immediately years of famine will result, suffering for over five years, struggling to feed one another families will be ripped asunder. Many will die. The elderly crossing over before their allotted time, the children crying to the distress of their mothers, the sick being consumed by their illness due to a lack of strength, all suffering as they self-righteously convince themselves they should not suffer. Suffering will become a means of rebellion, discernment is poor amongst the rabble. It always has been thus the need for prophets and the crucifying of a Divine Son. There will be five plus years of cleansing through famine.”

The overwhelming prodigious words of the old man descended, seemingly coming from the castle itself. The elderly man and his space were as one, his words coming forth from his surroundings. All at once, slowly intense, in the manner of casting a spell, the old man spoke his words as if he drew them from his creation, his home. Wearing the black and white vestments of a Cistercian monk, he circled Alberto, placing his right hand upon his back, rubbing to create friendliness, the easing of tension. Alberto slipped into a battle trance, absorbing the assault of words, the immensity of profound ideas rapidly rained upon him. Clearing his mind of distractions, as he would upon the battlefield, his awareness focused into acute perception, holding not to ideas, rather opting for intuition.

“So here is Man Tower. Much is spoken of you. It is good I do not honor words, words are for those who desire to manipulate. I have grown into an aged man who understands the heart. For where a man’s heart rests, there rests his treasure. The mysteries of life intrigue me more than the gossip and scheming of man. The sight of many is limited. The sight of one alone, amidst the ancient, solely answering to Christ, discerning proper advice, can penetrate piercingly. We will spend time together. There is more. Now though I must spend time with my beloveds, my sweethearts who fill my life with joy.”

The two young ladies, giggled, one of them walking to Enzio the Wise with a limp that previously did not exist.

“Papa it is so good to see you. Your little sunshine has been miserable, overwhelmed by sadness. My heart rejoices in your presence. In such a cruel world, you are a refuge of the greatest kindness and giving.”

“We missed you so much.”

“Your leg my darling, what has happen to you?”

“It is nothing my honor. You must not think of it. You are older, in need of greater comfort than me. How is your health? Are you feeling fine? It is you who should receive caring attention.”

“No. It is not about me. Your leg? It is awful the way you walk. I must know, tell me young pretty one. If I could, I would reach up to the sky and bring the clouds down for you. Mountains I would smash, if they dared to present themselves as an obstacle. Waters I would divide in order to allow your passing. Anything I could do, I would do for you. You are my sunshine and without your rays of exquisiteness I wallow in sorrow.”

“I hurt my leg servicing my family. My mother is sick and now her sister and her children live with us. I have to care for all of them. Cleaning, cooking, bathing the old and young, male and female, I must care for them all. You know my father was killed in war. I try my best kind noble sir, yet I stepped in a hole while carrying water and damaged my leg. It is nothing. I will suffer through it. It is enough to see your kind face and know in the world goodness lives.”

“You give me too much credit. It is you that brings joy. You work so hard for your family. You give so much for others. If I could only do more for you, ease all of your burdens. Yet it is not for me darling. Thy will be done. Only one purpose exists for you. Becoming a saint is your calling in life, the attainment of heaven your sole concern. The underprivileged have nothing more to do than focus upon salvation. It is a rite of passage. The nobly wealthy carry responsibility, yet all are burdened with accountability.”

The other young lady approached the staunchly posed Enzio.

“Sir it is good we came to you at this time for I also have troubles. My husband to be, the man I have told you so much about, has run off with a woman of ill repute, a wench of drunkenness and ill begotten ways. I loved him since childhood. I thought he would be a good husband, yet he could not refrain from evil ways. I am embarrassed to tell you the news. I am a fool. Too easily, I give my heart away. The wretched man robbed my father before leaving for unknown lands with the trull. I know not what to do. My errors have cost my family their reputation. I considered suicide, convinced it is the only solution. I prepared to throw myself from a bridge into the Chiagio when my sweet friend, in all the pain she suffers, persuaded me to seek your wisdom. And my father, my lord, I could not bring the shame of leaving him to the wicked tongues of neighbors. Even enduring the harshest of cruelties, a daughter breaks her father’s heart by the taking of her own life. Cowardly escaping into death only means further misery due to the reality I would be betraying those who cared for me as an infant. In your company, once again, I find comfort, yet left to my own devices I allow terror to seize my life.”

“Oh my sweet children. Both of you, my lovelies, endure pain that reaches deep into the depths of your souls. Never underestimate the malice of the wicked one. He thrills in your demise. He wants to see you tormented. God only desires happiness for you. Come let us go inside and sit by the fire, consoling one another. We are together. We have one another to inspire joy, to lift each other’s heart to Our Lord. I will read you some scripture, poetry, and tell you stories of my youth. I can tell you how I was able to overcome obstacles placed in my path. You can tell me stories of your childhood. I love stories of animals and discovery. Possibly, I can inspire you, lead you closer to God. It is my heart’s sole intent. Through the realization of my heart may you find the strength and solace necessary to manage the travesties of life. Inside, there is hope. Inside, there is charity. Inside, there is faith.”

“My kind dignified sir your words always arouse faith, hope and charity, however at this time I also need other assistance.”

“Why of course angel. Treasures I can and will supply. Both of you must know I will always be there for you.” Enzio addressed Alberto. “Man Tower explore my land. It prepares for glorious bloom. It will also prepare your soul for our words together. I must care for these sweet children of God. I will ring the bell in time, calling you to come for food and conversation. Montaninus show our esteemed guest about.”

The elderly one escorted the two pretty young women into his home. It seemed the two were trying to outdo each other in the amount of tears they could shed. Alberto watched in amazement. Damning Enzio earlier in the day, the young ladies now expertly portrayed innocent victims confronted by heartrending experiences. Within the tavern it was obvious what the two were. They were harlots; women of song, wine, men and nights of excess, entertaining at the tavern, leading bawdy drinking songs and dancing for the drunkards. Boyfriends multiplied.

“It is best not to judge Alberto. It only confounds to consider his behavior with those young ladies. The younger one has a hateful heart, which grows harder with every visit. I watch her closely, fearing she will explode in violent behavior. I have warned Enzio, yet he says I worry too much. He is truly one of wisdom. It is a strange game he plays with them. I will show you his water garden. You can witness his brilliance. This matter regarding the two young ladies I cannot understand. I have tried to convince him of their true nature. He will not listen, declaring them to be blessed children of God.” Montaninus strode to the entryway. “Let us see if we can find the wolf pack. I think you will enjoy observing them. Never have I seen wolves the size of those that stalk the lands of Enzio.”

Alberto could hear the water falling before he was able to see the magnificent site. The old man managed to divert a stream, forcing the water to flow over self-created rocky formations. The cascading series of step-down waterfalls, shimmering with whiteness in its plummeting, emptied into standing water, a pond. Disregarding his clothing and footing, Alberto walked amidst the water, admiring the lovely sound and beautiful images. Birds gathered as trout swam in the crystal clear pond water. Plant life flourished, providing a canopy over various spaces. A woodchuck slept in one of the rocky cubby holes; a bevy of lotuses blossoming a top their leaves sunning beneath. Squirrels pranced within the trees and upon the ground. Alberto made his way to the center waterfall, the largest. Pouring over accumulated slab rock, uproariously, the water fell. Gravity pulling, the descending water showered a life-size crucifix carved from stone. Alberto penetrated the water, placing himself before Jesus’ dead body continuously washed. He realized up close, details of the statue were not highly defined. Shoreline viewing presented a blurred, vibrating, crucifix, hydrolysis shrouding. Up close, nothing more defining could be attained. Alberto moved completely underneath the water, running his hand over the crucifix. He wished Riccio could witness the wonderful chiseling. His squire taught himself to be a skillful carver. He would appreciate the old man’s artwork. Alberto thoroughly soaked himself, cleansing himself underneath the water. The water was cold, increasing in flow the past several days due to an increase in higher elevation snow melting. Feeling the bite of the bitterly cold water, he was thinking of Ricco. The young man, he no longer thought of as a boy. The killing of the bull made him proud.

The time with his mother and training Ricco lifted Alberto from the alienation he so deeply entrenched during his time under Barbarossa, throughout his whole life. Amongst many, he was alone. Amidst his armor, violent extremes became a sheltering reality. Establishing a beastly state, he manically pursued status as the cruelest of knights. Constraints lifted, lucidity intact, he freed himself to do evil, placing the mask of victimhood over his soul. He opened doors his deranged childish mind feared not in the least. Death meant nothing. Once open, doors that should have never been opened would not close. There were consequences. Negative energy, forces of evil, poured through. The wounded child became an authentic wicked man; the innocent one attaining the inhuman through time and hate. The innocence that allowed him to give birth to his wounded thoughts and actions was eradicated in the aftermath. Communication never a strong characteristic for Alberto as a child, it became impossible as he transformed into the Man Tower, or the Fierceness of Silence as Montaninus called him. There were other names: the Ravager, the Vanquisher, as well as Polyphemus.

Underneath the manmade waterfall, resting against the crucifix lacking detail, Alberto bathed under the falling water, giving no consideration to the souls in purgatory burning through coldness in God’s presence. He stripped himself of all clothing. The cold water soothed. Moments amassed to this moment. Peace managed to emerge. Stripped down in clothing, lacking armor for years, teaching one dependent upon him, easing a mother into death, malleability emerged. Now he cleansed in the old man’s waterfall. Montaninus watched, understanding to a certain degree. Here was the extreme knight he knew from warring days, an unpredictable man prone to abnormal behavior, seeking a loftier existence, a temporal warhound mystic.

Slightly annoyed, Montaninus realized he would have to attain clothing for the giant. He wanted to search out the wolves and Man Tower could not go naked, or in soaked clothing. He made his way into Enzio’s home, remarkably able to find an oversized monk’s robe similar to the style Enzio wore. In various sizes, the strange old man stocked over twelve of the robes. Montaninus never noticed the fact before. Returning to the water garden, he found Alberto still soaking underneath the falling water, positioned at the feet of the crucifix

“Let’s be off wild man. I want to find the wolves. You have to be freezing. Come now remove yourself from the water.”

Alberto obeyed, dressing himself in the robe.

“A monk’s habit?”

“It is all the old eccentric possesses.”

“I would like to see the wolves.”

“You are speaking? Did the cold water loosen your brain?”

Montaninus, also having adorned a monk’s robe, led the way as the men left the water garden and made their way into the forest. Hidden atop a cliff, Montaninus explained the excellence of the vantage point. He knew the forest from the days of his youth. His parents would send him to spend time with Enzio, learning scripture, and the ways of the old recluse. Within the hour, the two spotted something moving. Moving stealthy, they positioned themselves above the motion and in front of the advancement. The clearing they spied upon soon greeted the slow moving animal they tracked. It was an old horse, stumbling more than walking. Out of its right mind, the beast walked as if it was bound for its own funeral. As the feeble horse made its way toward the center of the clearing, a rushing noise followed by a chorus of growling burst upon the scene. The wolves made their appearance. Circumambulating before assuming attack positions, the wolves lowered their heads, bearing teeth in unison. The horse halted. Conceding to death, it hopelessly waited. The largest of the wolves, the size of a pony, moved forward.

Mesmerized by its raised lips and exposed savage teeth, Alberto marveled at the idea of being accompanied in battle by such a beast. He recalled the Roman Falvious Aetius, a general who led a remarkable halting of the advancement of Atilla the Hun in Gaul—superior numbers of horseback warriors staunched by a smaller number of riderless soldiers—engineering, siege engines, weaponry, proving the equal of the amassing of men and horses, Falvious rode with a wolf. The downing of the horse was over quickly, the tired beast never resisting, conceding to death before the first attack. The killing completed, Montaninus and Alberto watched throughout the feasting. The wolves fought ferociously amongst one another for prime feeding spots. Bloodied and sullied, they rested near the corpse once satisfied. The leader of the pack sat panting, looking about. His wandering eyes, passing by Montaninus and Alberto, paused. Standing, retracing his vision, sniffing the air, he studied the location of their hiding.

“Those are the wolves of Enzio. You witnessed them at their best. Their leader senses our watching. His stomach is full, he will do nothing. If he was hungry he would behave differently. He would wander in the opposite direction with the intention of circling back behind us. Enzio claims the wolves know him, leaving him alone. I know he walks through the forest with his walking stick unconcerned. Never has he encountered trouble. However, I say, with beasts like that calling the forest home, I would not be so brave. Let us be off. By now, the crazy old man should be through with the immature company. He is excellent with food. He will have something made, most likely a tasty stew and bread. Watching the wolves feast must have made you hungry. For a warrior, such is the case. The wolves remind me of you in battle: focused, thorough, and efficient.” Montaninus laughed at his own humor.

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Man Tower arrives at the man of the mountain’s abode

Towers

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Whispering, he spoke, barely missing a step as he passed. “My lord you are requested in the back.”

Alberto followed without a word. In a back storage room, beyond the kitchen, he met with Montaninus.

“Word must not spread of our meeting. I know yesterday the commune approached you. Bonbarone, egotistical in his pursuit to be a commune leader, is followed everywhere he pollutes. Do not trust the man. Once, he was a noble and now he manipulates for leadership within the commune. Arrogance, wealth and power drive the man. Integrity and loyalty mean nothing to the man. A self-absorbed manipulator to the highest degree, the man seeks only himself. He is an authority onto himself, answering to nobody. Pietro Bernardone, I do not know, except the man is a peasant who has become filthy rich, one of too many. A son was just born to him. His French wife is difficult to forget due to her elegant beauty. Pietro talks too much and takes himself too serious. He is a weak harmless man of poor breeding who now needs to be harmed. It did not have to be this way. It is of his choosing. A man who speaks too much regarding political matters is always sure to make grave enemies. He will get himself killed. The larger painting he cannot see; truth exists beyond his selfish limited point of view. He honestly knows not the depth of the games he involves himself within. He is a pawn, a blister upon authentic authority. I was there watching when you visited Pietro’s shop. I was disguised. None knew of my presence. Did you observe how the mob works, moving with every word of the entertaining wealthy merchant? Individuals seeking the approval of one another, huddling together as they form a crowd similar to the one that watched Our Lord crucified upon the cross, urging each other onward into greater perversity, all for the sake of attaining worldly goods, no concern with disrupting the societal will of God. I halted myself from spitting upon the floor in disgust as I knew it would reveal my true intent. The tongue of that merchant should be removed. Christ, the Divine becoming human, stood as an individual in the face of the mob. In imitation of Christ, every individual is called to stand on his own before God. God will demand accountability if we spent our lives usurping His will. There is no huddling before the Almighty, no cowering with friends and neighbors in order to exercise tainted will. Excuses and explanations will not suffice. There is not the wicked tongue of those willing to talk too much to guide.”

Accumulated words burst forth from Montaninus, exposing a frustrated, angry undercurrent. The man needed to speak. Rage filled his mind, fouling his heart. A silent one like Alberto was an ideal audience for one needing to unload.

“The perversion of the natural order is the ideology of today; individual simplicity being replaced by grand dramas. Divine will shit upon. Every man feels his life must be an adventure equal to Ulysses, while groveling behind the protection of the city-state. Every man wants to be a hero, while recoiling from sacrifice and threat. The common man is no longer content with his lot, spoiled children running about constantly screaming demented dreams. Like Satan’s dissatisfaction with heaven, the peasant demands to rule, demands to be the center of the universe. The more delusional he grows, the more his disease spreads. His sickness is not happy unless it is infecting others. Intent upon destroying the tradition of noble rule, he sees equalization as a process of destruction. To lower nobility is to raise himself. However, equalization is devastation if it is a process of depressing. It is enlightenment if it is a process of elevating. Only Christ is able to attain such a miraculous wonder. The nobles carry forth the message of Christ. The commune squawks the words of sinful man, the mindset of Cain, the murderer of his nobler brother. The lese majesty the commune calls into being will only lead to misery for many, death for too many. We need you Alberto. Satan has blessed the commune with monetary wealth, cursing the sanctity of noblemen. Satan fights fiercely against the Lords. With gifts to the commune, he curses those truly destined for power and authority. We have tradition, honor, integrity, and God on our side, however with the passing of every day these attributes become less popular. The commune spreads soul sickness; immorality, wickedness and vice a daily undertaking. Witness all the drunks clamoring about the streets of Assisi. Disdaining the veracity of poverty, worshiping materialism and worldliness, placing all hope in the rule of self-will, the commune attracts men as a whores seduce drunkards.”

As usual, Alberto was not speaking. Montaninus knew the ways of the tall one. As commander for the German Barbarossa, he nicknamed Alberto, Man Tower for the many, Fierceness of Silence due to his refusal to share his thoughts, to drape himself with a cloak of mystery through the lack of expression. Montaninus’ words were not meant for immediate victory, rather the sowing of seed. There was an ace card he reserved. For the time being, he simply provided Fierceness of Silence information to supplement the events to come. The old man of the castle would close the case. Arraignments completed, Alberto would be taken to his private noble castle hidden upon Mount Subasio. Montaninus counted on his premonitions. He saw Alberto as a mystic in an unusual manner, a strong individual not persuaded by the thronging masses, a man unto Christ. His path of perfection be the one of violence, the true calling of the knight of Christ. Nobility arose from such vigor. The blessing of being endowed with distinct abilities above the peasant marked Alberto. A presence announced the fact. Montaninus believed he possessed insight into Alberto from their days of battle.

Stern upon life, Alberto critiqued the world. He demanded perfection, instinctually comprehending paths to perfection existed. Even if perfection could not be attained, the path must be pursued. If perfection did not exist in the mind then annihilation was justifiable. If order was not attainable chaos must be inflicted. If ignorance paraded as wisdom, silence must be maintained as violence cleansed the farce. Alberto was a man of absolute sternness. He would understand the mystic man of the mountain known to the world as Enzio. Even withdrawing from the world, Montaninus sensed Fierceness of Silence cultivated this unsympathetic challenging sensibility. He held no esteem for the softer easier path, those treading through life immersed within mediocrity. He was as hard upon himself as he was the world, thus the need for solitary weeping. During military days, the tall one gained a reputation for insanity due to his propensity to wander away from camp, perching upon a high point, watching the surrounding lands, while shedding silent tears. A man on guard, watching for approaching enemies, he sat beneath the stars crying.

Alberto’s abilities and uniqueness Montaninus credited for the tall ones excessive demands upon life. It took intelligence to realize the seriousness of life leading to death, the gateway to eternity. Tragedy scarred the actions of the complex man, the consequence bursting forth as silence. Many fell under his hand. The tall one loathed himself, yet accepted himself for the loathing. Unknowingly, he saw it as a beginning. Pride could not blossom where it was smashed beyond demand, an absolute lack of love purging. Believing sanity rested within the rejecting of life, the tall one started with himself, however the self-negation was negated by the continuum of time. Within the dismantling, a beginning is not sustaining, a beginning demands progress, a destination aimed for. One breath led to another producing further experience, memories accumulating, days adding up to years. Distant from the world, unattached with a powerful knightly reputation, he could not help observing himself with admiration at times. Pride sprouted. He knew of his legend. His reputation he could not deny. He could not prevent the right hand from knowing the efforts of the left. Underneath the extreme violence in silence, accepting failure, he understood he could not escape himself through his rampaging.

The convolutions of the tall one went beyond reasoning, thus the constant need for cleansing tears. Internally, the man was tied in knots; emotions, experiences, tendencies, psychology, beliefs, suspicions, accusations, self-incriminations, devastations, inflictions—a life unbalanced, everything wound around each other, all becoming entwined, tangled, and jumbled. The more breathes he took, the more the knots pulled upon themselves creating greater entanglement. Hints of verisimilitude, a sense of truth, could not be reached. A call bellowed forth for an undoer of knots. Man Tower scurried amongst holy outcasts, seeking their companionship. Montaninus attained the illuminating insight that, unknown possibly to himself, Man Tower pursued a holy mission. The tall one sought out those who shunned society in the name of sacred renunciation. Peculiar in pursuit, those seeking solitary refuge he shadowed. Hermits he hunted for company. Man Tower’s treatment of reputed austere religious men proved harsh. If he judged them sincere he showed them grace, spending time with them. If he found them corrupt or insane he offered death as a reality, a permanent mask presented. Montaninus recalled that whenever the archbishop of Mainz spoke of religious matters, the tall one separated, or at least turned his back. Montaninus, an admirer of the archbishop, feared Alberto would kill the murderous elevated man of church hierarchy due to the ecclesiastic’s corrupt behavior.

Often, while fighting next to him, Montaninus contemplated the tall one. It never ceased to amaze him the things the man would accomplish in battle; the impossible no further than an action away. Berserker, he sought out the strongest opponent, even if they fled he pursued. Upon a crowded battlefield, the man could create a path of clearance. Opponents, recognizing him, would concede to his annihilating ways. In the same diligent manner, he intellectually tested the consecrated through silent observation, seeking without explanation. If word of a hermit reached camp, he was sure to seek out the holy man. He treated no other men in such a manner. The holy men developed a knowing of his existence, upon his arriving entertaining the silent one of wrath. Ordained in his armor, he heeded no mind to the worldly, while conceding to those dedicated to the spiritual a perverse kinship.

Montaninus reasoned the tall one accepted hermits because, similar to himself, hermits rejected the world. At heart, they shared a philosophy; the dominator of war and the hermit being of a similar foreign mind to the world of normality and sheltered sensibility. The hermit opting for prayer, worshipped God through austere disciplined daily living. The dominator of war, a criminal in a greater sense, outside of society, could never prosper to the point of self-sufficiency nor normalcy. Relying upon his deviant ways to prosper in the arena of death, he rendered himself useless in the world of practicality. His estrangement exhausted, leading to misery, demanding a superior subjective mindset. He objectively rejected, cursed and judged. Sometimes becoming a prisoner meant a blessing. In desolation, earnest prayer would naturally evolve. The only genuine refuge a clever criminal mind could embrace. Where else is there to go? Deeper and deeper into vices? Possibly alcoholism or sexual perversion. Addiction? No. The lashing of vices would only drive a man of ultimate violence, of severe discipline, into insanity, further into the realm of desperation, penetratingly isolating. Confronting death he needed to believe he was creating a clear mind. Permanency, lasting sanctified solace, existed only within entreaty, supplication, to the Divine; the quieting of self. Wisdom, beyond knowledge, the very nature of the hermit life, became the only true refuge to the one who flourished only in war. He found space in the company of a hermit, a place for thoughts to terminate.

Convinced Alberto maintained his silence and the inflicting of terror through warfare based upon such reasoning, Montaninus sought him out. He perceived holy men chose to flee society, seeking the sanctity of withdrawn places, with a respect to nobility. They did not see the overturning of the natural order in order to seek the supernatural. The unnatural path, normal amongst the commune, was the mindless acceptance of life in pursuit of only the materialistic and worldly; the average struggle just to survive fertilized by the delusional mind seeking ascension. Jealousy and greed drove such depraved beings. Corruption was the unredeemable consequence. The pathetic social grasping for momentary gratification, while superficially, and lacking sincere obedience to the church, corrupt or not—it didn’t matter, unambitiously declaring loyalty to a supreme living God and His only begotten Son, while using every excuse within grasp to whine away offenses, clinging to vanity, and shallow self-righteousness; hate permeating just below the surface, poverty rotting, the rabble squandered the gift of life, creating their own hierarchies within their nonsense. To reject nobility insulted God’s creation. God removed from the role of creator. The common man taking center stage as actor and director. The commune placed its petty interests and desires before all things. Montaninus despised the commune with a bitter heart. A good man needs a criminal to justify his life. A lord needs squabbling peasants to be a true lord. The good woman needs a whore to see herself as a true lady in standing. Good men and good women need the eyes of others in order to live superiorly. The delusional, reinforcing, must believe, undercutting, the world is filled with fools Montaninus rose above all, embracing what he was convinced was the true ways of a noble man of honor and rank. It was the miserable ways of the deplorable commune, a stench in the nose of the strong, the God ordained.

Positive Alberto would understand, Montaninus wanted him to meet the old descendant of royalty, Enzio the Wise, the owner of the hidden castle of Mount Subasio. Enzio, the former maintainer of a military tower destroyed years ago. The elderly wise man now lived alone amidst a mountain. Matured, the elder lived a solitary life in a private lesser edifice, a large home constructed in the form of a castle. The structure dominated by a modest sized northwest tower stealthily constructed within the forested ascent of Subasio. Self-sufficient, Enzio managed an independent life, including gardening, cooking, cleaning, while creating artwork, mainly carvings in stone performed upon living walls. No taller than twenty feet, the castle/home, as a whole, rested hidden amongst hundred year old trees. The one entry roadway branched off from a leading highway protected by a neighboring castle manned by Montaninus’ former coalition. One could pass by the valley splitting time after time before finally noticing the hidden path branching off up to the mountain. The surrounding forest, nearly impenetrable with sheer rocky ascents, was rumored to be haunted with demons wandering about seeking the devouring of souls. A pack of ferocious wolves were indeed above rumor, existing as a known feared fact. The strong pack of wolves prowling about as vicious mountain predators were a plague to local sheepherders.

“I want none to see us leave Assisi together. You will hide in the wagon. The commune will be ignorant of our gathering. The man we go to see most not become common knowledge”.

Alberto did not refuse. He did not answer.

“There will be two more riding with you, blindfolded women. The elder is wise, yet foolish with these young ones. I would put them to the sword if I could, yet he proclaims love for them, catering to their every demand. I have attempted everything thing to cease their visits, yet he persists. I will be up front. When I stick my head in the back and call for you we have arrived. Stay clear of the stench and influence of those whores. They are nothing but abusers.”

Montaninus forcefully guided the blindfolded young women into the wagon. Alberto recognized them. It was the squawking prostitutes from the tavern. Pieces began to fit together. The old man they were complaining about was the man he was destined to visit. He relaxed into the travel. It was a good omen that moments were coalescing. The surprise arising from the appearance of the women fading, he managed to nap.

“Alberto we have arrived. The whores are already inside.” Montaninus woke the sleeping giant.

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Man Tower witnesses the baptism of St Francis before setting out for the old man of the mountain

Towers

Towers

There was another also witnessing. Alberto saw Pietro making his way to the stables as he exited in the morning. Rarely sleeping, up before others, falling asleep after others, Man Tower dominated through perception and awareness. Something about the merchant bothered him greatly. The man schemed. He intended espionage through his squire. Never would Man Tower have kissed his very footprint, giving thanks to God for the existence of anything close to resembling the merchant represented. Certain men reviled him. Convinced he possessed no choice in the matter, he deployed to counter attacks, preparing for the demise of those who acutely agitated. When the merchant emerged from the stables with Ricco, he followed. Trusting his squire, he had to know what the wily shop owner was up to, such a man did nothing without motive for profit.

It was not long before Pietro was escorting Ricco into the cathedral of St Rufino. Man Tower stood outside unobservantly observing, before following into the interior. In the stealth manner he was able to attain despite his size, Alberto snuck into the cathedral, witnessing the baptism himself. It was innocent enough. He perceived the intent of the textile merchant. The shop owner was attempting to gain his favor through Ricco. Alberto trusted Ricco, fearing nothing the crafty shop owner, usual with unclean spirits, could conceive.

About to stealthy depart, the crying of the baptized baby drew Alberto’s attention. The thought struck he never witnessed a baptism before. He observed the baby as he was handed to his godparents. An iridescent aura radiated. The strangeness of ordinary things that occurred upon the unordinary battlefield struck the moment. Details became acutely apparent, time transparent to unfathomable profoundness, meanings manifested that could not be obviously stated, nor appropriately comprehended. The baby’s eyes turned toward him, closing the distance between them, a vertiginous moment soothing. Alberto found it difficult to stand, to hold his place upon his feet. Strange, foreign interior words came forth evil spirit come out of her.

Alberto, always preparing for an attack, constantly entertaining conflict, felt the need to raise defenses. Something unseen confronted. What was happening during the baptizing of the merchant’s son? Everything; perception, reality, thought, physicality, all seemed to be an illusion pointing to something greater, to almighty God, yet there was no comfort, only collusion. Unknowable knowledge became apparent. God knew this baby, through the works of all things. The palpable indefinite conviction announced eternal salvation, something set apart becoming a part. The intuition blanketed his mind, covering mental sores and wounds of the mind, smothering. Acquiescing, he settled into admiration of the beautiful baby who would become the man of God, like a grandparent admiring their first grandchild; the acceptance of aging through the exquisiteness of infancy, polar opposites uniting in authentic conception; the descent of the Holy Spirit upon the needing—to be set free and to be with Christ. He prayed for his mother, wishing she could see this baby. People, that are in the world, gathering around the baby, blocked Alberto’s vision, eliminating the moment of sublime revelation.

Making the sign of the cross with holy water, reminding him of a washing, somewhat slightly dazed, Alberto exited the cathedral. The face of the baby, its aura, etched in his mind; the eyes and perpetual smile lasting. In the clefts of the rock, in the hollow of the wall, his eyes unfocused, wandered past.

Emptied of himself, walking through Assisi, Man Tower, reposing back into demented knightly persona, sought Lord Montaninus, his former comrade in arms, hand in hand, with Barbarossa. Montaninus made arraignments to meet at a tavern near Minerva’s Temple. Alberto was to eat at the tavern. The cost would be of no concern. What was of the Lord? Following the meal, he would be led to the back of the establishment where Montaninus would be waiting. They would then venture to a castle hidden amongst the wilderness of Mount Subasio, a castle hosting an aged nobleman whispered to be insane, as well as a mystic, the word of God upon his lips, a man of worldly and spiritual extraordinariness.

An unseen female voice spoke from a table in close proximity. “That old man gives me the creeps. I don’t care what you say I am convinced he is a pervert.”

“It does not matter what he is. What has been wrong with you? For weeks now you have proven impossible, snapping at everything. The old noble provides means we could never attain. Trusting to the mercy of the almighty. You are so quick to grow angry in time of need. I worry about you. Look deeper. The old one truly asks very little of us. We know worse debauchery for less pay—only the younger ones are handsomer and hearty, yet that does not seem to bother you as much as the old one who never asks for deplorable things. Though he began to speak, you should not despise him.”

“Maybe he gives wealth, providing jewelry and gold as easy as others give promises, however we pay through the debasing we endure acquiescing to his, to his…I am not even sure what it is the old man burdens us with. Unspoken demands—that is what he procures. I cannot figure the old one out.”

“You feel him to be a burden. Those who were touched in their hearts, amazed with his deeds, tell of his goodness.”

“Yes. He is insane. How often he resorts to a juvenile nature. I cannot stand looking at his decrepit face. Determination, I cannot maintain. Sometimes, the way he speaks to us, as if we were children just learning to walk, makes me desire to scratch his eyes out. His patronizing is so demeaning. And you fall into the childish talk he so enjoys, speaking to one another as if you were children. I have to force my mind into other places, fearing his insanity will infiltrate my mind. Tainted are his ways. He must know I hate him.”

“Why would you hate him? Over the saints household, he perseveres. I feel sorry for him for being so gullible, a son…an only child to its mother. A story here, emotion espoused, a tear, and the old fool is opening his coffers. It is too easy sleeping in the lap. I even find it fun, like playing a part in the theater. There is no reason to hate him. Seriously sweetie, you just have not been yourself for some time now. The new planting of a fresh attitude you must embrace.”

“I guess…I do not know…it is too easy. I feel my soul is at stake in unknown ways. For this very reason alone, everything is wrong. One day, he will discharge his guards upon us. His chosen vineyard protected. Then we will know death and maybe he will have arraigned everything so our souls are sucked down into the depths of hell. They will say about us their efforts came to naught. We will lose our heads and suffer eternally. It is so creepy to be blindfolded en route to provide for their needs. Still, I hate it even more when he visits the city, sent down to the earth.”

“You worry too much. Please him. Open his heart to the experience of a daughter, be joined to the soul. That is all he wants from us, the pleasure to love a child, his own child. Rejoice greatly, falling at his feet. His sons are dead, the father of the poor. He has no one, for empty glory. He provides so well. A gift horse must not be examined too closely. A curse, he is not. To masquerade as a daughter is not such a horrid thing. The father of the poor, let him be. Christ made himself poor for us in this world. Let us not suffer a similar fate. We have done far worse than the old man. Heartbreaking stories, lies of sorrow, dreams unrequited, tears of tribulations; that is all we must provide in order for the sweet old one to open his treasure chest. He loves to preach the word of the Lord. Allow him his liberties.”

“I catch him, the appointed minister of a faith I hold not deeply in my heart, looking at me as no proper father observes a daughter. Do not make him out to be so innocent. Every time we call, his leering grows. I expect soon, I will have to sleep with him.”

“Again, the nasty attitude, I have slept with him. It is only sleep he demands and touched with sorrow in his heart, he dreams.”

“He does not touch you? I should have known. The old fool is impotent.”

“I do not care, or know. He holds me, meek and humble. That I do know. Lead this little one from the midst of these goats. He means no harm.”

“He must reek of old age. God, the wretchedness his breath must contain. I get sick just thinking about him. Men are wretched beast. He must snore and grind his teeth, sounding like the devil himself in sleep.”

“I must admit he does stink, yet he slumbers silently. He gives thanks to God.”

“I despise that old fool. I give thanks to God every time we depart from his abode. I love playing him for the fool he is. He makes bold in his claim to be the man of God, yet I offer no solace for his intent.”

“Oh stop. You are wicked Beatrice my child. I know, I was touched in his heart. He gave thanks to God, the last time you allowed him to kiss you goodbye.”

The two young ladies burst into laughter. Seated behind the women, a partition between them, Alberto, continually on guard, listened to the conversation. He assumed the two were prostitutes. The crowd in the tavern was thin. It was early. The majority of Assisi slept late, recovering from the excess of the festival. He nibbled upon bread, slowly sipping his wine, allowing his meal of lamp stew to settle as he waited. There was no sign of Montaninus. The tavern worker, a man previously speaking of Ricco’s deed of killing the bull with some morning drinkers, approached.

Whispering, he spoke, barely missing a step as he passed. “My lord you are requested in the back.”

Rubens_old_man

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A squire witnessing the baptizing of St Francis

Assisi15

Attempting a pompous portrayal of being in the power of the spirit, Pietro guided Ricco, the squire of Man Tower, to the cathedral of Saint Rufino. The destination surprised him, a place of worship possessing memories of enigmatic childish grandeur. In all of his years living in Assisi as a street orphan, he never entered the cathedral. His social status prevented such bravado. He dared not to be so bold. To enter would be a direct insult. Standing upon the steps, wonder enveloped.

Talk of the streets informed him the bell tower remained from the original church. Under construction for fifty years, the present church emerged as a magnificent structure. Romanesque at its base, the upper portion presented the most modern of architecture. Trinity in nature, the circular windows amazed Ricco. He could not determine if the windows made him imagine more: great eyes or wondrous flowers. In the name of our Lord Jesus Christ, he studied, contemplated, the façade of the church often as a waif. The immensity of the structure infused smallness, the individuality of being overshadowed, poverty revealing dwarfing inadequacies, while underneath a longing prevailing, a heartbeat amidst admiring. He could never determine a lasting impression, whether the structure was a work of God or solely the efforts of men.

Pillars of an impressively imposing embossed arch separated the three windows, as well as the separate doors situated amongst the Roman grid pattern of stonework below. The central grand window spawned curiosity as the three figures standing upon strange animals perched upon Roman arches, supporting the mystical rose-window, remained mysterious, mythical in nature, ancient legends bellowing. Ricco imagined them to be angels, however the lack of wings and something sinister defining created suspicion. Possibly, for unknown reasons, they were ancient Roman demons—in allegiance with the monstrous animal forms decorating the exterior north and south walls? Nothing definite, lacking knowledge, mysteries dominating, Ricco recalled spending lengthy moment studying the Cathedral. Often he slept near, hidden in alcoves, feeling protected by the close proximity of holiness.

Above the north and south doors, water drinking leopards and peacocks multiplied ambiguities. Lions, guarding the entrance—one devouring a man, the other a ram, intimidated. Under close scrutiny, sweating under a scorching sun as a boy, he studied the four mounted figures cornering the dominant window. It seemed important to figure out what the figures represented. He determined there was a wolf and lamb underneath, while above a crow and a man stood, holding a book open. He followed respected superstition by avoiding talk of the cryptic figures decorating the cathedral, fearing their power if he was to give them life through spoken words. He knew there were men of great learning, yet never would he be one. Ricco’s instinctual fear of the cathedral coincided with his apprehension regarding God. Like snow covered mountain tops, terror ruled his imagination. The vast dimension of the building surpassed everything he knew as a child; the wealth and means necessary to build such a colossus structure inconceivable. The cathedral only deepened the mystery of life. His feeling of smallness, inconsequentiality, expanded.

Pietro led Ricco inside, sensing the youth’s nervousness, realizing how lost the youth was inside the finely decorated cathedral. He guided Ricco after crossing himself with holy water. The ambience of splendor blinded the squire of Man Tower. He could not establish details. Amidst the sacred artistic sophistication, he felt the diminutive nature of his birth. The existence of the cathedral finery exposed him for what he was. He did not belong in the cathedral. It was for men of better birth. The thought of running away, escaping back to the streets, regressing to the familiar, raced through his mind.

“Relax my young friend. I have brought you to the baptism of my son Giovanni. I want you to see how righteous people of God live. We are the people destined to rule Assisi. It is God’s will. Untruths cannot enter here for this is the home of the Eucharist. Demons hold no sway here. If a possessed woman were to enter, you would hear the words: I command you to come out of her. Find yourself a place in the back and witness, make sure you can see clearly. I want you to observe, to witness, to feel in your heart, and then report to your knight everything you see. Your knight is a stubborn man. I think you are more congenial, better able to compassionately perceive truth. Maybe Man Tower has seen too much war—his heart becoming too hardened. He knows not the way of softness and families. You, in the role of a son, can help replace his heart with a natural heart, a soft heart dedicated to assisting the commune in its virtuous endeavors. Both of you are welcome to fight for goodness.”

Pietro parted from Ricco, joining the others, showing attention to his baby son. Pietro immediately took control of matters. Uncomfortable, Ricco made his way amongst the gathered, making his way to the back, closest to the door. Still, he would not lift his eyes to closely examine the cathedral. He did not notice the tall figure of his master lurking within the shadows. Man Tower prowled, following the intrigue involving his squire. Unaware, Ricco focused his eyes downward.

“Go out from him, thou unclean spirit, and make way for the Holy Spirit, the Paraclete. By my hand Francesco is baptized in the name of the Father and of the Son and of the Holy Spirit. This sign do thou, accursed devil, never dare to violate.”

The priest having pronounced the words, submerged Pietro’s son in the baptismal font. The carved stone font majestically presented Satan supporting. The basin holding the baptismal water seemingly crashing from above, crushing Satan beneath it. Fiercely, Satan struggled to throw off the devastating weight, the mammoth burden. Proudly, exuding joy for all to see, Pietro stood next to his wife, a beautiful French woman. Another couple, godparents, received the baby from the priest.

Ricco found himself staring at the baby, tunnel vision occurring as he could see nothing but the peaceful face, suckling in its sleep upon nothing. A smile blossomed. His apprehension disappeared, his countenance dissolving. The infant opened his eyes as the priest held him up naked before all the witnessing, a nontraditional act of no explanation. Captivated, the smile would not leave Ricco’s face. He wanted to make his way to the infant, to hold him, to possess the child in his arms and see that face up close. The baby, crying as he was placed in his mother’s arms, looked about. His face turned toward Ricco. A beam of light shot through a window, shining downward, striking the child, reflecting off his body, it went out, into those witnessing. Ricco knew not where the light came from. None of the others noticed. The light stabbed Ricco in the eye, forcing him to erupt with laughter. Others looked at him, marveling the young man would be so moved by a baptism, the opening of the gates of heaven to a newborn. Ricco got up immediately, making for the exit. An indelible mark made upon his memory. The baptized infant cried out after him.

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Foreign Witness (running fiction)

As it was in the beginning, is now, and ever shall be, world without end. Amen.

“Simply, it is an inability to control the passions. The twitching of appetite. Fueled by intemperance, the chained man the locals identify as Legion is helplessly lost to the fires of his desires, an abscess to the universe, privation embodied. Know thy self. Take up and read. He is out of the natural order. A wet soul as we Greeks say, obviously a drunkard, progressively it becomes worse. Only a dry soul can attain wisdom. Look at him thrashing about, a terrible display. There is nothing logical, no mastering of the logos, not even a curiosity of something greater. It is pure barbarianism, a level barely above animalistic. He may as well have fur sprouting from his flesh. Where is the pursuit of virtue, the controlling of fate? Quisque faber suae fortunae.

“Notice the size of the man. Tremendous. He is even taller and stronger than I am, yet he is foreign to his own body, a stranger to himself. A man that size could be powerful in the gymnasium. Understand, training the body is also training the mind, developing discipline, comprehending limitations and then transcendence. One’s abilities to move beyond the accepted. Becoming whole. It is good we came here to watch this man fighting that which we are all born into. My voice has returned and the desert is behind us. Once again, your instincts proved correct my friend Paki. You were invaluable in the sand and heat, and now this experience promises the extraordinary. The journey is Homeric in its extraordinariness, even more than my wanderings into India, although I did not make it to the mountain mysteries of Tibet. There is something to be learned here.”

Paki saw that his companion, the Greek, Timoleon, had returned to his former self. The talker was talking, the snakebite and swollen throat behind him. During the crossing of the Sinai, Timoleon lost his voice from dehydration. Due to dryness, his tongue and throat swelled, restricting his breathing, nearly reaching a point of blockage. Eliminated, his voice became silent. Now he was back to never shutting up, knowing everything, verbally consistently loud.

Paki spoke to Timoleon. “The one the Hebrews in Alexandria are gossiping about is said to be near the Sea of Galilee. His camp is in the town of Capernaum. He is the true reason we come.”

“The one who brings a rebirth through a cleansing in sacred waters? A prophet like those from Hebrew scripture—my latest fascination.”

“No not him. That one baptized in the river Jordan. I did not tell you. One of the travelers informed me the baptizer, as the traveler called him, was named John. He was imprisoned and killed by the local tetrarch Herod, beheaded for the sake of a young woman. The traveler told me the baptizer was strong in words and following. Now the baptizer’s followers follow the one we seek, the one who produces miracles. Jesus of Capernaum he was called.”

“Jesus? I do not recall that name from their writing. Possibly it relates to Joshua, the warrior who would follow Moses, warring the Israelites to their Holy Land. This Jesus is the healer of the sick, the one who enables the blind to see.” Timoleon responded. “I wonder if he is recognized as the messiah they have prophesied about for years? Those Alexandrian Jews speak so much about one who is to come. A king to set the world aright, rumors constantly whispered. Talk of a miracle worker spreads fast. The literature of the Jews is engrossing, defining a God like no others, with the possible exception of Zeus. However Zeus was a God amongst Gods. The God of the Israelites rules solitary.

“Their scripture is truly on the level of Homer, engrossing and fantastic in human drama. Plato and Aristotle defined ethics, the study of right and wrong, proper behavior and responsibility, yet the Jews present such matters divinely through the mouth of their God. It is not a philosopher who speaks, but God, more precise and defining than the Delphi Oracle. The Jews are not men elucidating thoughts; rather they are men recording the words and laws of a Divine One.

“It is unique amongst all that I have read, quite enthralling in content. What a concept. A single God responsible for all creation, a jealous punishing God of righteousness who demands unwavering servitude, seeking to provide guidance for those he created, and yet constantly rebelling. Commandments, vows, consecration and rebellion, a constant falling away after a devastating original falling. It synchronizes so well with so many of my thoughts, and those of other profound thinkers. Man is imperfect, in need of an education. Truth is truth, and these Jews are onto something worth exploring. I feel I am discovering something fresh and new similar to my experiences in India. Although as Plato expresses, nothing is truly new. The most profound teaching is a revealing of that which already exists within us. Revelation is a more appropriate word than attaining”.

Paki was not sure he was happy to hear his companion so versed once again. Circumlocution a mastered art, his talking grew tiresome. Paki responded. “You know I am not familiar with their writing. The healer is why I came to this cursed land. That experience in the desert nearly turned me back, yet it did not. You seem to have recovered.” Paki hesitated, looking off before continuing. “The traveler also told me further news about the healer. Now there is word he has brought one back from the dead.”

“Do not remind me of our time in the desert. It is enough we are here alive. I have lived an extensive life, and nothing compares in tribulation with that accursed sand.”

Timoleon considered the words of his companion, studying him, reflecting upon the desert crossing, noticing Paki was lost to his own thoughts.

“Regarding the resurrecting of one from the dead, I say one thing: impossible, simply folk tales. We all know the common man’s love of lies. He will believe anything. Even the superiorly educated cannot resist a clever twist of the tongue. Factual truth is not so important for the making of popular talk. Resurrection, returning from the dead? Out of the question. If it were possible, we Greeks would have accomplished it years ago. These uncivilized people could never consummate such a thing.”

“It is not the people who claim to do anything. It is their God they give credit to. You should know that. You read their scripture.”

“Well of course. They make claims of their God being the true active God, a God alive in the world, One all powerful, greater than your Egyptian deities. In ancient times, our Greek gods were claimed to be conspicuously active in the world. At least, such things were written, spoken and believed. However, since our time of civilized enlightenment the gods have drawn back, allowing man freedom to rule his own destiny through creativity and intelligence. Belief does not matter. The refinement of the body and soul is my quest. Beauty. So much has been accomplished. Wisdom has been revealed and expanded in so many areas, yet we have never come close to conquering death. Chicanery is most likely the truth behind these tales of bringing one from the dead. Do these Israelites even have an oracle like the one who use to reside in Delphi? I know of their Arc of the Covenant, yet that was destroyed years ago by the Babylonian king Nebuchadnezzar. You spent time amongst them. Tell me what you think.”

“They spoke to me about prophets, and one to come, a messiah who would save their nation, bringing them all together in their holy homeland. You have read their words you know about such talk. They are a closed society, isolating their nation from outside influence. They are difficult to understand as they breed fear and mistrust with the distance they demand. They do not work well with those of different heritage. Neither imitation nor inclusion is a part of their customs. They are a stiff necked people as you say.

“I became intimate with a close-knit community of Jewish musicians. One of them sought me out for assistance in the attaining of a lyre such as I have. I was able to acquire one for him and then I helped him and his son master it, putting it to use in accompaniment to the psalms they sing in praise of their God. They would gather and allow me to partake of their music and song. I have a beautiful voice as you know and they like to hear their sacred words coming from my mouth. I distinctly recall a particular song. The words are quite beautiful. In many ways, reminding me of the poetry you read Timoleon. Paki sang.

The Lord is my shepherd, I shall not want.
He makes me lie down in green pastures.
He leads me beside the still waters,
He restores my soul.
He guides me through the right paths
for his name’s sake.
Although I walk through the valley of the shadow of death,
I fear no evil,
for you are beside me:
your rod and your staff comfort me.
You spread a table before me
in the presence of my foes.
You anoint my head with oil;
my cup is overflowing.
Goodness and kindness will follow me
all the days of my life,
I shall dwell in the house of the Lord
as long as I live.

“It always brings me comfort to sing these words. The sphere of influence of your philosophers has diminished with the ascendancy of Rome. You should be more considerate. Look at my people of Egypt. Time is not kind. Everything is small in the shadow of the wonder my ancestors created; monuments beyond conception. Yet now time moves forward. We have become nothing but the bread basket of Rome. The producer of grain for a foreign master.”

“Excellent with the song. The Israelites know poetry. Its possibilities, beauty, and depth. Their prophets I know. Magnificent words you sing. What we Greeks established can never be conquered. Wisdom is beyond the grasp of military might. We provided intellectual wealth and beauty; the advancement of humankind: civilization; an accumulation through generations, beyond completion, beyond particularism or individualism, an amassing of intellect. Individuals can emerge as harbingers, yet none can embrace totality. In fact, as mysteries exist: submission, humility, and diligence are means for individual glimpses. Mysticism is the par excellence of scholarly efforts. Lets us not forget that Socrates was who he was because he acknowledged his limited facilities. He forsook delusion, the pursuit of the irrelevant, for the sake of the meaningful.

“Wisdom eluded Alexander the Great. Combing the attributes of Achilles and Ulysses, the way of the warrior and cleverness, Alexander dominated the world with might and mind, yet he could not master himself, never able to rise to the rank of king, dying as a conqueror, unable to fill the void within. The Stoics honorably carry on, as do others. An easy mistake on the path of wisdom is the misperception that one’s ways are only true if they are greater than others, wasting vital energy in attack and defense. The mastering is subtle and mistakes can easily sidetrack. Wisdom is entrenched, unwavering, always proceeding, seeking light, desiring to be known, universal and loving.”

“Egypt left physical monuments to be admired. We have discussed your country often enough, and you know my feelings on Rome. Regarding intellect, they are nothing but borrowers, incorporating the ideas, customs, and beliefs of others. Might and engineering is the reason for their rise to supremacy. Politically and practically they are astute, understanding the wisdom of not conquering people, more wisely, bringing them into their nation, establishing relations based upon mutual benefit.

“Through might, Rome has brought peace to the civilized world. Pax Romana. There is much to be admired regarding the rise of Rome. Romans were clever in understanding citizenship as something viable, offering a greater life to those they defeated through Roman citizenship, a constant unifying of city states shall we say. We had our democracy, which was quite revolutionary, yet we never understood the strength of unifying. Us Greeks always warred upon each other. Animosity was the rule between our city states, and never did we envision the conquered as equals, always taking slaves.

“I find it interesting what you say regarding the Jews being isolationists. In Alexandria, people view them with suspicion. Now with Roman domination, the idea of amassing great numbers for validation seems to be the way of power. The mob has learned to rule. Pericles knew the political power of amassing the mob. Others have perpetrated such treason to reason. The future will only bring similar nonsense. I am partial to the words of Heraclitus when he uttered the wisdom: One man in my sight is a match for thirty thousand, but the countless hosts do not make a single one. It takes enlightenment and wisdom to rule, education a must, philosophy combined with real world experience essential. A responsible landowner, one capable in the courts and markets, as well as the arts and ethics, understands the importance of balancing for the greater good. If a governor is one who only knows how to govern, society will pay the debt. When politics becomes an end in itself, a career, good judgment is overshadowed. Professional politicians learn too quickly how to shape the malleable mob. The mob is incapable of seeing past selfishness. The mob’s ignorance promises destruction; implosion and chaos a natural consequence. I am in favor of the elite, well-rounded men in philosophy and business, ruling matters. Augustus is such a man, yet I am not in favor of one man ruling many, for it is inevitable that men of limited abilities, ignorant in everything except politics, will seize power. In the scheme of time, we will see where the rule of an emperor takes Rome.”

Paki saw that Timoleon had unequivocally returned to his former self. He was slightly annoyed, yet he did admire the mind of his companion, absorbing his thoughts.

Timoleon continued. “Back to the Hebrews. It is obvious to intentionally stay aloof as a group is dangerous, a recipe for disaster. Speaking of isolation, your Egypt was a rarity. What allowed Egypt to flourish for so many years is no longer possible in our part of the world. Only from the sea, the Mediterranean, the sea that connects so many terrains, was Egypt open to armies. The sea was always a treacherous place, feared by many cultures, the Israelites being one, and where it met land dangers always existed. Young women know to avoid the coast. With pirates roaming and honest sailors favoring beautiful foreign girls, the coast promised abduction bound for strange lands for a pretty girl. Egypt was a geographical marvel, inaccessibility due to deserts. For armies, the deserts were a border. Oh my friend, how we learned to hate the desert ourselves.”

Timoleon, the Greek, talked on into the night.

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Fiction Man Tower’s Squire

9zpm6u

It was not difficult to follow Alberto, known commonly as Man Tower, no matter how many people stood in the way.  Ricco easily tracked his master, recognizing his destination.  He was bound for the Roman amphitheater.  Bull fights were being conducted throughout the ceremony, the celebration of St Rufino.  That day a bull would be released upon the streets, a challenge for the young men.  To run before the bull displayed one’s bravery.

“Ricco.  I have another meeting.  I want to be alone with the man.  After the running of the bull, seek me out.  If you cannot find me, return to the stables.  I have secured lodgings there.  At the latest, you will hear from me tomorrow morning.”

“Are you in danger?”

“We all are always in danger.”

A background voice filtered into the space of the two.  “He wanted to own nothing so that he could possess everything more fully in the Lord.” 

Alberto threw his cloak around his face, disappearing into the crowd.  Ricco considered the act ridiculous.  His master could never camouflage himself amongst others.  Standing, he once again heard the distinct voice behind him speaking of religious matters.  Identifying the face with the voice, he discovered a priest quoting scripture.

“Lord, teach us to pray.  So in the present case, I tell you keep away from these men and let them alone; because if this plan or this undertaking is of human origin, it will fail; but if it is of God, you will not be able to overthrow them—in that case you may even be found fighting against God.”

A listener addressed the priest.  “Father, you are telling us to do nothing?  If we do nothing, constantly walking in simplicity, our way of life will be destroyed.  Those supporting royalty will destroy us.”

“I am telling you to pray, to become internally fortified.  That is your first task.  Store your riches up in heaven for there no thief can steal your treasure.  Do not the lilies of the field grow without concern?  You must do the same.  Willing to sacrifice all for the Lord, you will attain eternal victory.  Our Father who art in heaven hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven, give us this day, our daily bread, and forgive us our trespasses as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.  Amen.”

“Just words priest.”

“No!  It is about serious prayer, turning your life and your will over to the care of God.  One faith.  One spirit.

“We know the way you live.  How dare you speak like this?  Burning words, I think not.  You are fatter than all of us.  You eat more in a day than my children eat in a week.”

Ricco watched the three men move away from the priest who drew his attention.  He noted the priest was an overweight man.  Walk before me and be perfect, the priest knew not the meaning.  Even more, he saw the disregard the priest gave to the moment that just past.  Nonchalantly, and among people with confidence, the priest whistled as he walked toward a tavern.  Ricco turned to a greater sound—the roar of the crowd bellowing from the amphitheater demanding attention.

The passion of the attending announced the killing of a bull.  The neighborhood of the arena was familiar to Ricco.  The labyrinth of streets surrounding the amphitheater, as if designed by Daedal, was the neighborhood he prowled as a waif.  Intertwining, rising, descending, narrowing, turning around upon themselves, crossing, terminating in alleys or flights of steps, the area was small yet quite complex.  He engaged a trot, remembering exactly how to navigate the maze and its secret lairs.

The streets were surprisingly empty as he explored.  He figured the majority of people were attending the bull fights or the festival where the eating, drinking, dancing, and singing overflowed.  Coming across one of the alleys his gang used as a hideout he noticed a pile of rags.  From within the rags, a set of eyes emerged.  He recognized them.  It was Rufino, the once proud leader of their gang.  There before him huddled in misery lay the former leader of his youthful days of carousing.

Rufino was not his proper name, yet Ricco knew not his proper name.  They called him Rufino after the saint as the boy showed a remarkable ability to survive one serious injury after another, just as the stories of the saint told.  Fearless, Rufino was known for making enemies beyond his strength as a child.  His greatest feat occurred after being caught in Perugia during a raid with some older boys.  The older boys escaped, yet he was captured.  The Perugians bound him with rope, dragging him about like a leashed crippled dog, before setting him afire.  Then they threw him from a cliff into Lake Trasimeno.

The Perugians, quite drunk, did a poor job of tying him and lighting him on fire.  Striking the water, the flames were extinguished before causing serious burns.  During the water plunge, the boy managed to free himself.  Swimming away, the Perugians noticed his escape, raining a few arrows down upon him.  None found their target.  Rufino was able to elude recapture, making his way back to Assisi with serious, yet not life threatening burns upon his back.  His story became legend amongst his peers.

“Rufino is that you?”

“Ricco?  RICCO?  I thought you went to Jerusalem to kill heathens.  We should recite an Our Father together.”

“You are religious now?”

“No, not really, more superstitious.  I was covering bases, worrying of a fiery chariot coming for me, trying to protect myself in advance, here and there trouble abounds for a fearful one such as myself.  I thought you went off to the Outremer with Man Tower to kill heathens.  Everyone speaks about the two of you.  You are the first squire the killer of many has engaged.  There is talk of you two being lovers, yet that talk is refuted by talk that Man Tower knows only passion for killing.  Plus, I know you too well and knew you would never engage in such behavior.  I often like to think, dream, about you fighting heathens, killing and collecting great booty.”

“No that is not the case.  I am still here.”

“Are you hunting me?  Have you come to kill me?”

“No.  I am here with my master.  We are attending the festival and bull fights, waiting for a message for future events.  We pray it will be God supplying the guidance.”

“Swear by Jesus, Mary, and Joseph that you have not come to kill me.  Those who are awake woke up in a fright.  There are many I fear.  Please I must insist.  I demand.  Make the vow.  Swear by Jesus, Mary, and Joseph that you have not come to kill me.””

“Rufino please.”

“Now.  Swear by Jesus, Mary and Joseph that you have not come to kill me.  Before they gather together, before they begin to ask each other, before they meant to inflict harm upon me, I must have you swear allegiance.  Commit yourself before Jesus, Mary and Joseph.  Swear that you are not seeking bodily harm against me.”

“I promise to Jesus, Mary, and Joseph that I am a friend to Rufino.”

“Why are you a friend to me when the last we knew of each other I was trying to kill you?”

“Time passes.  Change occurs.  Please come out from under those rags and speak to me.”

“Look up and down the street.  Do you see anyone?”

“There is an old woman sweeping a distance away.  That is all.”

“Is she looking my way?  Watch closely.  She may be trying to trick you.  In the recesses of their hearts, they hide deception.”

“No.  She is unaware of our presence.  In the recess of her heart, I see nothing.”

“Ok.  Now you come into the alley.”

“I see no reason why you will not come out into the street.  The door of eloquence opens for everyone.”

“No I insist.  You must come into the shelter of the alley.  I will explain.”

Ricco entered the alley as Rufino surfaced from his rags.  His physical state was startling.  Emaciated, crippled, the youth he was three years ago no longer existed.  He propped a crutch under his left arm, unsteadily standing.  Ricco realized his left side: arm and leg, were severely damaged.

“The bastards ran me over with horses.  They tied a rope around my neck, and just like in Perugia, they dragged me about the streets like an animal.  They thought I was dead, and I was.  However, now they hear I am alive and they are looking for me.”

“Who are they?”

“The Carducci coalition.  They caught me sneaking into their tower.  It is a long involved story.  Not all stayed stagnant while you were away.  I tried to defend myself, however I was alone and there were six of them.”

“What in the world made you do such a stupid thing?  They are men of great power.”

“I possessed impressive plans of theft.  Those rich bastards can go to hell.  Their days are numbered.  I escaped their property, however they chased me down in the street.  They gave me quite a beating.  Being dragged about by the neck is sheer hell.  Then they rode over me with their horses.  It was a miracle Ricco.  I died.  I watched everything from above as they trampled my body.  I saw many strange things.  God granted me insight into mysteries.  I witnessed a wise man whose mind the Lord had opened to understand the scriptures and who poured forth among the people sweet words about Jesus sweeter than milk and honey.  The wise man looked up from his work, instructing me in the saying of Our Lord’s name as if I had never heard it before.  Jesus of Nazareth, King of the Jews he announced, informing me this was the name scrawled upon the cross, the name that hung above his head during his time of death.  It was overwhelming for a simple sinner such as myself.  I was sure the one of wisdom would surly condemn me to everlasting torture.  I knew my ways were depraved.   God saw fit to put into action other plans.

“That is when St Rufino came upon me in my dreadful confused state of wandering away from my body.  With strength and ease, he guided me back to my body.  Convinced of my death, the men of the Carducci coalition were all gathered, joining together, leaving my body for the dogs and crows, going off together to drink some wine and get thoroughly drunk together.  All of them spoke filled with the consolation of the Holy Spirit, yet I saw that they were not.  They just desired to get drunk.  Saint Rufino stayed with me.  I was quite fearfulHe was not fearful, effortlessly healing my body from fatal wounds, while comforting the ones lingering.  I silently spoke of these matters, imagining being called by the saint’s name for so long endeared the holy one to look upon me with pity.  St Rufino saved me as if all of heaven teetered upon the event.  The holy one of God I am indebted to for breathing this day.  My body did not heal so completely, but for the most part I am grateful to be alive.  The worst damage has been done to my mind.  All in all though, I am alive.  I took a vow to uphold the gospel of God, however my feeble body and mind have left me simply overwhelmed with survival.  I tend to lose my religiosity quite quickly”.

“What do you mean your mind has been damaged?”

“Paranoia Ricco.  The Carducci’s and others have entered my mind, tormenting me from within.  I hide beneath my body, beneath my rags, however my mind is open to their wrath.  I eat such things that are set before me, however few things are set before me.  Don’t you see how nervous I am?  His bed, I know not.  A thousand forms of fear torment me.  I search for demons within and without, constantly on guard against unseen foes—protecting the city gate leading to my death.  I cannot even go into myself for even inside me lurks my enemies.  They were not touched in their hearts to grant me peace of heart.  It is a terrible quandary.  I had become like a broken vessel.  Also, God is angry with me for escaping death.  This too I know for certain.  I should not be alive.  God is more than aware of the fact.  In my mind, he screams.  Honored by all, towards me his anger is focused.  He is not pleased I still walk the earth.”

“Nonsense.  If God wanted you dead.  You would be dead.  May the Lord bless you.

“That is what you think, yet he does not finish the job.  I have pleaded with him several times before going to sleep, yet he is not obliging.  My life has been nothing but misfortune since the beginning.  For both of us, Ricco, all care is of no regard.  You look fine now, however I remember the scared boy you were when I first recruited you.  Then our friendship soured, a just judgment.  Don’t you remember I was going to kill you?”

“Yes.  It is difficult to forget.”

“We both never stood a chance with absent mothers.  I am trying the church, attempting to transform God’s hate, to try my hand at brave deeds.  I have not gone inside one, in the way of God’s commands, yet in my heart I am transforming into a child of Christ, a God fearing man.  The going is slow in a time of need.  When I am desperate, laboring at the oars, in serious pain, my conviction grows to immense proportion, however when I start to feel better my stubbornness returns.  It is a slow process becoming a true child of Christ.  To almighty God, I am committed, yet my mind and ways are still those of the broken child you knew.  Furrowing with the plough means nothing when one continuously undermines oneself.  Others have given up on me.  They count me out of the fight.  He sowed the seed of misery and now he reaps proper fruit.  Maybe they are right, yet in my dreams I have retribution for all.  Maybe my aspirations to be a servant of the Most High are founded upon undo bravado.  In reality, I am confined to the miserable life of a hunted cripple.  Ricco, I hope you never know the loathing that is all too familiar to me.  Fleeing the world into death presents itself as a plausible option.  I stare, trying to pray to a particular statue of Our Holy Mother.  She holds the baby Jesus with such love.  I beg God, please Lord, treat me with such kindness.  If I would have known such love from a mother, maybe I would not be the scoundrel I am today.  I plead with him to blind his hate.  He will not.  I escaped death and it makes him angry.”

Ricco understood the overly-dramatic nature of Rufino.  He was always like that.  Life had to be an unparalleled drama, magnificent theater, when Rufino was involved—complex schemes, devious plans, simplicity nothing more than a bore to his genius.

“Come with me and meet my master.”

“No.  I have to be careful where I go.  They search for me day and night.”

Ricco realized it was not just dramatics.  Rufino was really scared.  His handicap was serious and his personality was not that of the fearless leader Ricco remembered.

“Where is the rest of the gang?”

“Dead.  Or they abandoned me.  Either case, it is the same to me.”

“It has been only three years.”

“You have been living comfortably.  Time goes by fast under such conditions.  Remember the way you use to live when I was trying to kill you.  Time goes by much slower when every moment brings the possibility of death.  Days are only a burden during such times.”

“Things have changed.”

“No they are the same.  You have changed.  I see that in you.  You have become spoiled.  I am not so sure it is good for you.”

“And what has happen to you is good for you?”

“It makes me strong.  What you see is an illusion.  My soul is being magnified to great proportions.”

“You can barely walk and fear controls you.”

“See how you have become.  You did not like to argue so much when I was trying to kill you.  Now you think you know everything.  You should be dead except you were so good at hiding.  That damn dog was always warning you when I was near and in a killing mood.”

“I wish you would stop bringing up the fact you wanted to kill me.”

“It is a fact.  Now, since you are so spoiled, you fear facts?  Not too long after your departure was the start of my downfall.  I crossed many.”

“You fear your very shadow.  Please let’s not make conversation so difficult.”

“Oh you would fear your shadow also if your life was filled with the tragedy I know.  I met life with the greatest of gusto.  Do not talk so brave when life has been so kind to you.  You are the talk of the town being Man Tower’s squire and all”.

“Please do not be so difficult.  Let us seek out my master, my companion on the journey.  The commune and Lords attempt to gain his service.  I have a feeling neither side will earn his trust, thus we will part from Assisi.  Possibly he will allow you to accompany us.  He is a complex man.  I know the stories of his savagery, however he has saved my life.  I can do nothing, but trust him.  Beyond words, his effort of training me is a miracle I thank God for blessing upon me.”

“It has nothing to do with God.  The vicious killer is using you.  If you withstood him to his face he would cut you down just like your dog.  You think I did not know about the incident.  Just wait.  If he finds no use for you everything will come to the worst for you.  You’ll find the blade of his sword cutting through your neck before all is said and done.”

“You do not know what you speak of.  I do not think so.  Join me.  You cannot remain hiding beneath those rags, fearing everything inside and outside of yourself?”

“That sweeping old woman I do not fear.  She brings me food.”

“You told me to watch her closely.”

“Well of course.  That was yesterday and the days previous she supplied food.  However one never knows.  Maybe they have gotten to her and she is against me today.  I must not drop my guard and become complacent or they will get to me.”

Rufino considered matters.

“I think I will go to your master and listen to him very willingly.  I have something to offer him, something to fulfill his desire.”

“What is that?”

“When I died, leaving my body here upon the earth, I attained the powers of prophecy.  I think your master will appreciate having me around if I can predict the future.”

Ricco said nothing, observing Rufino who was gathering his rags preparing for travel.  Rufino showed no signs of not believing every word he uttered.  Ricco prayed he was not making a mistake bringing him to his master.  The change in the former leader of their gang was astounding.  The cockiest and toughest of all the street kids, he feared nobody to the point of a detriment.  Adept at inflicting beatings, he suffered many as well.  Now, nervous and crazy talking, he appeared as a different person.  Physically a wreck, the left side of his body rendered nearly useless, Ricco could not help but feel compassion.

Once, walking upon the street, Ricco was pleased to see Rufino capable upon his crutch.  Adapt, his friend was truly a survivor.  His will-power was stronger than physical detriments.  The paranoia slowed him more than physical defects; the constant adjusting of his rags in order to escape detection handicapping him the most.  Ricco suspected he exaggerated his dependence upon the crutch in an effort of subterfuge.

“Once, we are in the crowd keep your eyes open for anyone paying too much attention to me.  Expect an attack at any moment.  Out of my friendship for you, I travel with you into this den of thieves, yet I fear for my safety.  Over there, to your left and behind you.  Do you see that man with the farmer’s hat?  He stares.”

Ricco turned and there was a man in a farmer’s hat staring directly at him.  The man started in their direction waving.  Ricco placed his hand upon his sword preparing for violence.  The man moved passed, brushing against Ricco as he greeted another slightly behind Rufino.  Together the men were joining.  Ricco became angry with himself, realizing Rufino’ state of mind and talk was contagious.

“You have to settle down.  We can neither sow nor reap being so nervous.  Now you have me acting crazy.”

An excitement ran through the crowd, voices shouting and bodies rushing.

“The bull is released.”

In a matter of moments, the street cleared.  A man rushing passed through their midst, another harshly shoved Rufino to the ground.  His ankle twisted badly in the fall.  Another, religious, worshipping and fearing God with all his household hustled past, trouncing upon Rufino’s chest, while firmly kicking him in the head.  Dazed, Rufino remained prostrate and helpless upon the street.

Someone shouted ‘In the name of Christ’.

Seeking cover, Ricco did not notice his friend’s fate.  Rufino managed to raise himself to a crawling position, muttering ‘Lord Our God, they have gotten to me again.’  The pain of his sprained right ankle shot through his good leg, his right leg.  It prevented him from standing.  Realizing he was alone upon the abandoned street, he lost hope, collapsing, drawing his rags up over himself as the bull appeared.

The bull rushed about the street, seeking to inflict harm, narrowing options through focus, reeking destruction with every motion.  Snorting, tossing his head and horns about, the bull positioned himself above Rufino.  Rufino stirred, peeking out from under his rags.  The bull gorged, knocking him hard with his skull, lifting him from the ground.  Injuries mounting, Rufino attempted to crawl away, dreading he left the protection of his alley hideout.  He realized, the good news of the kingdom of God he might just be hearing before all was said and done with the bull.  His efforts only drew more attention.  The bull charged, striking harshly, driving him into the ground.

Sheltered, Ricco observed his friend being abused by the bull.  He thought words from where he knew not: a dead man carried out, the only son of his mother.  Deepening his inhalations and exhalations, entering a trance, time altered, slowing Ricco’s perception.  He saw his friend’s plight in a profound dimension.  Senses acute, he called to a man standing near to give him the pike he held.  The man obeyed as if under a spell.

Pike in hand, its dimensions and weight accounted for, Ricco resolutely trotted toward the bull, calling out, demanding attention.  The bull turned, facing off.  Hesitating before charging, snorting, the bull observed his challenger.  Picking up his pace, heading toward the center of the street, Ricco advanced.  The bull centered itself, aligning a charge.  The bull held still, while preparing for the confrontation.  Ricco, immersed within his effort, brought the spear up for a fatal plunge.  A prayer to St. Michael blossomed from his subconscious, onto his tongue and out into the air.  The bull charged with an accelerated thrust.  Ricco held strong, raising the spear even higher, both hands clutching, preparing.  The bull upon him, Ricco jumped into the air, bringing the spear under his arm, centering his being upon anchoring the spear in the cleft beyond the bull’s neck and the start of his hump.  Furious, the bull brought the clashing encounter into reality.  Ricco focused upon the pike piercing between the shoulders blades.  The pike sank deeply, before shattering into pieces.  Lifted into the air, knocked almost twenty feet backwards, he watched the bull’s front legs collapse.  He fell down at his feet.  The bull belched before dropping dead upon the street.

A roar exploded from those attending; cheering and screaming sounding from the witnessing.  Knocked nearly unconscious, Ricco managed to lift himself to his hands and knees.  His vision only produced a swirling.  He could recognize two bodies walking towards him.  He recognized both.  His master and Rufino, in possession of his crutch, walking remarkably well, neared.

“It was all in the way I envisioned it.  I knew you would kill the bull.  So I am not as surprised as all these people.  As I was being knocked about, everything flashed through my mind.”

“What?”

“I told you I attained the gift of prophetic vision when I died and came back to life.”

“You are ok?”

Blood soaked the rags of Rufino.

“I was gorged.  I am bleeding badly.  Saint Rufino protects me so I do not fear.  Your master also came in spirit.  He quelled my fears of others killing me.  Those bastards will not attack me with him close.  I now see that aligned with Man Tower others will forgo their desire to kill me.  I will have to be sewn up, although that means nothing compared with the idea of finally shedding my fears.”

Rufino collapsed.  Reacting, Ricco lifted him up.  Unconscious, Rufino weighed nearly nothing.  Ricco moved his body about, inspecting the gouging.  The laceration was fairly deep.  He did not have time to think beyond the affirmation as the crowd rushed upon him, lifting him in the air and carrying him into the amphitheater.  Hoisted upon shoulders and raised hands, he noticed Alberto tending to Rufino.

“It’s Man Tower’s squire.”

In the name of Our Lord Jesus Christ.  What a display.”

“The bravery of the man of God saved the useless one hiding beneath the rags.”

“I recognize him.  He was nothing more than a common thief running these streets as a child.  I thought he became a bedridden paralytic.  I know the Carduccis thoroughly trounced him with their horses.”

“No not the disheveled one.  We speak of the killer of the bull.  He has changed.  He is transformed through the most high God.  He is no longer the street child you speak of.”

“Now we shall call him Theseus, the squire of Man Tower.  The grace of God has restored him to his earlier health, a health he knew as an infant.  He is born again a new man, a killer of the festival bull.  It is life that strips one from the graces of God, forcing one to need rebirth.  Now this one, we shall call Theseus, has been reborn.  Look, he carries himself as one who has revealed to himself wisdom.”

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Fiction Continuum

Three-Crosses-on-Kreuzberg-Mountain-Bavaria-Germany

WARNING graphic nature to portions of the storytelling. Not for the squeamish, or overly prudish. Never afraid of harsh reality, I push forward grounded within faith, hope, and charity.

As it was in the beginning, is now, and ever shall be, world without end. Amen.

In route amidst another escape, two Hebrew thieves fled Tyre by land, hiding amongst an inland bound trading caravan, their flight the most recent of many as their worldly age advanced nearly a decade beyond a half a century, the vast majority of those years spent absconding. Appearing younger than accumulated years, the men moved about as men possessing a grand destiny, an air of something set apart tainted their personas. Placing Tyre behind them was nothing new. It was a thing performed previous. Cyclical in manner, the city served as a transient point once again. A return voyage across the great sea, ha-yam, abandoning Greek lands, produced their appearance, while a homeland called interior. Movement and new lands allowed anonymity, a fresh start amongst fresh faces, an opportunity to reinvent one’s self.

Tyre, the former island now a peninsula, transformed by the military and engineering might of Alexander the Great, stood as a launching and returning point for the Israelites of ill-repute. Tyre, a port city flocking with transitory people, a place ideal for men of the thieving disposition, provided temporary refuge. Worldly and decadent, the city proved popular for those lacking familial tendencies, singular beings focused upon advancement, adventure, survival centered upon Tyre. Even amidst the chaos and confusion of the metropolis, it did not take long before the thieves needed to seek further lands.

Escaping Tyre, the descendants of Abraham were intent upon a return to their homeland holy city of David: Jerusalem. However, no superior religious intent existed. The thought of rebellion motivated the two. A fellow Israelite told of violent Zealots growing brave in numbers and resistance to Rome. The two recognized the name of the man commanding the Zealots, and also the notorious Barrabas amongst the marauders and killers of loyalist to Rome. The thieves discerned fortune amongst the zealots. Scheming constantly, dreaming big, they envisioned wealth, and at the least easy living; survival and materialism centered upon, rather than religious zeal, in regards to life amongst the zealots. Terrorizing highways, inflicting damage upon caravans, the thieves felt they could secure status amongst the stealth men of the mountain caves committed to opposing Roman rule. It would be good to be amongst men of their own kind looting and carousing.

Thirty years in the past, the thieves fled from their hometown of Jericho. Before reaching the age of twenty, the men wore out their welcome, flight necessary in order to avoid stoning. Children of sin, parentless, neither were acquainted with permanence. Instability, struggle, and strife their fates originating from lowly births. Childhood experiences led them to dependence upon the criminal underworld populating surrounding mountains; their outcast nature a point of bonding amidst those who could not be trusted. In youthful days, they ran amongst a pack equivalent in age, hooliganism their forte. Their wicked deeds compounding until ultimately highway robbery and murder stained their reputations. The years eroded as paths divided.

The two, Gestas, the hard-hearted, and Dismas, the dour, along with several others, eventually took to the caves of the Dead Sea, preying upon the trading caravans carrying bitumen and balsam to Gaza and Caesarea. Lounging and residing near the hot springs of Callirhoe, the thieves accumulated abundant bounty. Bitumen and balsam were prized commodities specific to the low laying saline territory. The Dead Sea, the lowest point on the surface of the world, was a place of no aquatic life. The lands surrounding were ominously known; Sodom and Gomorrah once existing near. Standing salt formations taller than men decorated the southeastern shore, one forlornly recognized as the former wife of Lot, a punishment for turning and looking back when commanded by God not to do such a thing. The ancient world prized the bitumen and balsam reaped from the arid lands; balsam a prized perfume for the wealthy, while the bitumen ingeniously served as an adhesive, sealer, and brick mortaring agent, possessing the mystical aspect of having once been the essential ingredient in the embalming process of ancient Egypt. The two thieves cared little for the two commodities, preferring the gold others exchanged for them. They treasured gold above all things. Living filthy, plunged into lives of sin, they cherished the refinement of gold. Its valuable luminescent nature hypnotizing their deepest being.

It was not long before their dishonest and immoral ways caused complexities. In addition, the lack of women, even whores a sparse commodity, forced the men to flee the caves of the Dead Sea. The accumulation of years and personal choices isolated the childhood acquaintances Gestas and Dismas from one another. They would become distant to everyone and everything involving the people, the Israelites, they were unceremoniously born amongst. I have become a stranger to my brethren, and an alien to the sons of my mother. The two lived as men without a homeland, while revering their Hebrew heritage. Mysteriously, they remained connected to the nature of their blood kin.

Once again reunited, Tyre was the latest place the wanderers deserted. Continued residency in the city threatened violence. Gestas, the hard hearted, fought with a man, killing the stranger during a game of chance. The stranger collapsed drunk after Gestas clubbed him with a cooking skillet, thumping his head against a rock, never standing after the duel striking. The stranger possessed brothers, and the brothers were seeking revenge. Drunken talk spread that Gestas struck without warning, while the truth was the dead man instigated the fight, pulling a knife once realizing his drunkenness was so severe he experienced double vision. Dismas joined Gestas fleeing. The two made the brash decision to return to their homeland, even if it presented chance in regards to the numerous enemies existing there.

Dismas, noted for his dour manner, a man of sorrows, particularly longed for his homeland. Hope existed within his heart. Previous to the Dead Sea days, he attempted an honest life as an innkeeper, however severe Roman and local taxes bankrupted the venture. Collected cruelly, taxes ruined men and businesses. A man owing too heavy a debt would be viciously beaten, eventually forced to turn over all assets. Gestas returned to thieving before matters escalated to violence. He blamed tax collectors for thwarting his life as a decent citizen.

Internally hopeful, outwardly Dismas depressed others. Though many men looked anxious and/or depressed, the severity of his downcast nature struck others as disconcerting. At times, he was violently rejected for his gloomy disposition. Gestas grew accustomed to his dismal ways. He reasoned, ‘so much the better if others were put off by the man’s grim nature’. Gestas, the hard-hearted, found no pleasure amidst strangers, and with age, intimacy meant revulsion, friendship of no concern. Whores were to be despoiled, yet fellowship forsaken.

Though accepting, Gestas despised Dismas’ melancholy. The man of sorrows struck others as cold and harsh, yet he knew the man tended to be soft, wailing during sleep. He was never a killer amongst the band of renegades terrorizing the highways of Judea and Samaria. He could not recall a single life the man cast away. He, himself, was known as a ruthless killer, caring nothing for victims, disregarding ancestry, age, and sex in his eradicating. Gestas possessed infamy, proud of a reputation for hanging women naked by their heels, then slicing off their breasts. It gave him status amongst the depraved. He told drunken stories of drinking blood from the severed limbs of infants, yet it was only a horrid boast. It meant more for him to own the reputation of a horrible treacherous man, than to actually be such an atrocious thing.

Never truly friends, the two thieves still stuck to one another. There was no comradery, nor sentimental attachment, yet the two remained together. Though sharing life as companions Gestas always kept the reality in mind that maybe one day he would have to kill Dismas. In his mind there knowing of each other meant nothing. Their companionship was a bad habit maintained over ruinous years. Compiled time a flame burning away charity. The companionship Gestas shared with the spineless thief advanced in feeling only in the form of dissatisfaction.

It was during the flight to Egypt that Gestas recognized Dismas became the man of sorrows, one acquainted with silence and dejection. They were riding amongst several when they ransacked a resting caravan originating from somewhere within the heart of Judea. The caravans tended to travel at night, utilizing darkness as cover. Resting during the brightness of sunlight, the confrontation occurred. Rapidly, matters became strange. There was a young couple, seemingly set apart, carrying an infant.

The young family, clothed in poverty, appeared dignified, making Gestas speculate. He knew the wealthy often donned the disguise of the poor when traveling. With the intuition of a master thief, he was positive this was the case. The dignified young man and woman carried themselves as only the rich could. He determined the young couple carrying their infant child to Egypt possessed a hidden treasure.

Sneaking up from behind, Gestas accosted the husband and father, clutching his throat within the crook of his arm, ordering his softer companion to apprehend the woman and infant. As the two confronted the young family, shouts and orders of submission rang throughout the camp. For Dismas and Gestas, the overall surrounding confrontation seemed removed from the sequestered incident involving the young family. A quickly formed whirlwind encircled them, a physical blinding border created. The ground itself seem to be shaking, yet there was no quaking. Darkness settled, yet still the sun shined. Dismas attempted to voice commands, yet slothfulness swallowed his words, darkness enveloped his thoughts. Dazed, tunnel vision ensuing, Gestas was unable to tighten his choking grip upon the husband and father, regardless of the desperation in attempt. Sluggishly, alienated, perceiving in a surreal manner, Dismas moved toward the woman holding her baby.

Dismas did not want to attack the helpless young family. There were wagons to be pillaged. He saw no need to focus upon the innocent. He never liked assaulting the weak. In fact, he enjoyed sharing stolen booty with the poor. Stealing came natural. Why not share the loot with the unfortunate? Life dealt him a terrible hand, therefore he was entitled to wage a war of survival. Corruption and evil were the law of the land. Taxes could steal his business and he could steal from those who could afford to lose. Those who taught differently were the worst of scoundrels, spoiled miscreants hiding behind morality. Such were the religious minds of the worst defilers of the downtrodden. The woman grasping the infant was one of the simple ones. The thief did not want to cause her suffering.

The woman turned, drawing her shawl away from her face. The woman and Dismas met eyes. Tears welled and spilled.

“I….I have nothing to do with you…nor..nothing…nobody…NO…NO…no…”

Silence held.

“Please leave me alone…”

Silence held. The woman completely lowered her shawl. The shawl was large not only covering her face, yet also wrapping the baby in her arms. Her young beauty astounding, Dismas lost himself in the woman’s innocent childish eyes. Her hair immaculate dropped down upon her face. Her hands full of grace cradled her baby, incorruptibility, virtuousness radiating. Her presence was that of a woman three times her age. Dismas perceived the immensity of her being, yet darkness clouded comprehension, memory lost immediately. His perception of time slipped into declination, his breathing settling into a deep heavy pattern. The woman reminded him of his own mother who died when he was a boy. His normal state of nervousness and fear disappeared. The wretched thief he was felt as if he were smoking opium the men from the east offered. The baby moved, opening his eyes, adoring his mother, before turning his sight to Dismas. Realities he could not grasp, nor apply permanency to, truth physical and violent, drove into his chest, piercing his heart.

Who were this woman and child? Dismas comprehended they were poor, simple, nothing more than peasants, yet their presence pronounced royalty. Who were they? Understanding his imperfections, his brokenness, all the shards of his being exposed, he could not approach any closer. So much to comprehend and yet his thoughts were struck with a paralysis: a moment of absolution, a moment of knowledge/wisdom, a moment of awareness washing over him–an imbroglio centered upon love, peace, and joy with his essence imbibing the mother and child, yet he could not understand nor grasp totality. Something pointed to a future, however vagueness overshadowed. Everything within was in passing. There was a silhouetted vision of three men dying upon trees. Within the witnessing, he could only observe, experiencing a devastation of sorrow. Old ways halted, something new, still incomplete, arose within, infused brutal attributes adhering. His heart ached, fear of a bloody eruption blossoming. For the moment, Dismas could progress no further.

The woman smiled, inoculating peace, touching with a subtle imprint of joy. Weeping, Dismas fell to his knees. Voicelessly, the women called to him. The infant held a penetrating stare. Without words, pleading for forgiveness, he reached out his hand. Sound broke through, the baby breathing. The woman placed her hand in his, assisting the thief to stand. The touch sent shivers of light up his arm, through his shoulder and on within his body, a wave of shuddering occurring. Overwhelmed, dropping the woman’s hand, Dismas turned away from mother and child.

He spoke to his companion. “Gestas release the man for his family needs him. We must go away from here.”

The demarcating whirlwind ceased. The sound of the surrounding fracas made it evident the travelers were seizing control of their camp. The marauders fled, bounty in tow. Gestas frantically looked about, realizing his effort would be for naught, fearing apprehension or an arrow sinking into his back.

“Release him Gestas. He is one of the innocent.”

Unnaturally fearful, Gestas threw his arms into the air and backed away from the man he once locked in a choke hold. He carefully watched his back as he slipped away. Trotting away from the scene, Dismas looked back. The young family prepared for travel, the husband assisting his young wife onto their donkey. The wind increased in velocity, tossing an increasing amount of sand about. The young family lost from sight within secrecy.

The experience marked Dismas, a change in his disposition occurring, yet the change was not a transformation. He was no longer an angry thief, hating tax collectors, at war with the world, constantly cursing and battling authority. Instead, he was a man of sorrows, blank and distant to the affairs of men. His ways of sin would not cease, as the interior change could not exteriorly manifest into moral thought or behavior. Misery of the unknown dominated him, darkness clouding his senses.

Thirty plus years after the incident, Dismas lived as he always lived, still thieving, drinking, gambling, fighting and whoring. However, now none of these things brought pleasure or satisfaction. He knew nothing better, while attached to nothing. Never was he able to eliminate the eyes of the woman and child from his memory. Clarity lost, a profoundly engraving impression remained. Within his melancholy, he pondered the possibility he brought a child into the world through his reckless sexual activities. The unknown, possibly unborn, child or children became a source of solace as he spoke and prayed for the easing of strife in such a created life. An imaginary child became his mental focal point, sending love to an unknown son he was not even sure existed.

Now travelling back to Jerusalem, the two thieves, passing through Galilee, came across the camp of fishermen. The men were foreigners of various descent. The thieves watched the men for a day and a night, noticing there was an older woman amongst them. There were three of the men, with one obviously a former Roman soldier. The Roman was large, formidable in appearance. however the thieves noted the men were vulnerable during the night, lacking in the duty of security. Their goods were abundant, several wagons ripe for plundering, and within the quartering tent insinuated valuables close to the sleeping. The tethered horses stood sheltered near the tent, absconding with any would be dangerous. Neither man was especially efficient with horses. It was difficult to steal horses as horses would rebel against a new owner taking command in the middle of the night. The thieves observed the Roman and his fellow fishermen, marking them for competent men, yet ripe for looting. They would rise from slumber due to the slightest unnatural disturbance. Still, heeding silence and stealth, bountiful theft existed.

During the second night of spying, the thieves moved in upon the wagon. They did not notice an observer. Bogdan, the Dacian by daemon—the divine within, and his dogs, returning to camp, caught sight of the thieves scouting the camp of their comrades. Bogdan, afoot, had been wandering the mountains of Palestine alone for several days. The youth and his dogs; Zalmoxis, Atlas, and Zeno, were hunting, exploring the tracks of a variety of animals. A small herd of Dorcas, gazelles, became a point of following. It was a matter of days before Bogdan and his dogs were able to track the gazelles down. Shooting from above, his dogs obedient and quiet, Bogdan took down the largest male with an arrow to the heart. The horns were beautiful, Bogdan leaving them attached to the skull for a trophy. The heat and dryness of Palestine cured the skull in a matter of days. The horns, strongly curved, bowing outwards then turning inwards and forwards at the tips, were marked by twenty-five growth rings. The horn trophy would be a symbol of his time in Israel. He would not go to Egypt as Lydia prescribed.

Bogdan’s return to the camp of the Roman, Egyptian, and Greek took longer than he anticipated. He travelled far and long following the gazelles. Not wishing to disturb the camp during sleep, he settled a slight distance away, hidden and quiet as usual. His dogs silently encircling him, Bogdan sat cross legged as he looked over the camp focused upon the east. Movement caught his eye. He knew the stealth approach of thieves. Two were converging upon the camp of his companions. Silencing his dogs with a gesture, preparing his bow with an arrow, Bogdan and his canine began an interception.

Gestas leading, the thieves moved quickly, hidden within the darkness and clouded moon, ghosts to perception. The two reached the scouted tent before Bogdan could prevent entrance. Accomplished thieves, the two moved deceptively quickly. Gestas sliced the fabric of the tent expertly for entrance and swift fleeing. Entering the tent, both thieves moved about the sleeping men, proficiently scavenging, filling sacks upon their backs. Surrounding blackness cloaking, the invaders, attuned to the slumbering, anticipating the slightest effort of waking, prepared for the death a rising would demand. Skillful, experienced, comprehending the necessity of calmness, breathing deep in order to ensure calmness, intrinsically aware, acting with absolute intent, thieves to the core, they carried about the business of stealing.

Locked into larceny, master thieves that they were, the two did not notice events occurring beyond their criminally carved doorway. Bogdan positioned himself for a short-range bowshot. Stationed further off, his dogs, stalked silent yet panting. Invisible in the night, the dogs laid upon the ground eager for attack, ears erect and scanning.

During the unperceived dramatics, Naomi, the outcast bleeding Hebrew woman, dreamt. It was an empurpling dream. The color of royalty and wealth so well respected by all the people of Palestine, including the Roman conquerors flooded purple throughout. Purple robes, walls decorated with purple fabric, bedding covered with comfort and warmth, all were purple. Within and through the color, the words of the teacher Jesus existed; the entirety of the dream flowering into a beautiful purple robe adorning the crowned Jesus, blue and red mixed. Naomi’s heart ached to touch simply the hem of his robe.

The comfort of the dream was so intense Naomi opened her eyes. Immediately, she perceived the shadow moving amidst the tent, reality struck harshly with fear. Thieves were amongst them. Steadying her nerves, possibilities raced through her mind. To lay in silence could mean death, yet more likely it would allow the thieves to complete their business and be gone. Something possessed her to stop the men from pillaging the belongings of the men who welcomed her into their camp. The men were strong, especially the Roman. The man slept with his sword. He feared not death. There was no doubt he would wake ready to strike and adeptly defend. Impetuously, Naomi screamed out in Greek.

“Thieves. Thieves are present.”

Amicus rose, pirouetting, swinging his covering about, while raising his sword in a sweeping action. His eyes, searching the tent, locked onto the fresh slicing. Easily, he blocked the opening, finding the silhouettes of the two trespassers. Thieves he despised. A seasoned soldier, always ready for battle in an instant notice, he knew thieves were rarely accomplished fighters. Sneak attacks and stabs to the back were the ways of most thieves.

“Drop our belongings and your lives will be spared. Raise your knives to my sword and know death’s sting coward of hiding.”

Gestas despised the Roman giving warning. All Romans, he hated. Their assumed superiority, their arrogance, irritated him gravely. An outcast amongst his own people, he still viewed his people as chosen, special amongst all others. He had become a criminal, yet the ones he descended from where a people chosen by the one true God. He was one of the elite people. The filthy Romans were brutes of violence to be abhorred. The ancients of Israeli were patriarchs of honor and holiness. Those were his ancestors. Those of Rome were malicious cretins. Defeated at Troy, crawling to a new land, they arose from violence and to violence they were given.

Gestas even hated the history of Rome. Twins, Romulus and Remus, could not endure as a nation, therefore Romulus would kill Remus as he broached the fortified walls Romulus constructed. Romulus would establish Rome by distinguishing the valley between the Palatine and Aventine hills as a refuge for all lawless and landless men. The population would grow so rapidly that the problem of women arose. A solution was found as the neighboring Sabines were invited to a feast that was in reality a trap. The men were slaughtered as the women were raped and stolen. Romans felt no disgrace, telling tales of their deeds through the years. The opposite, they took pride, believing cleverness and strength were the essential building blocks of civilization. Gestas ignobly thought of all Romans as scourges, the antithesis of his divinely blessed heritage. A scourge himself, he felt above the foreign horde for he was born of Israelites. The Romans could destroy and conquer, yet they could not erase the nature of their being.

Armed, Timoleon and Paki were soon standing. Amicus ensued an offensive. An unexpected eruption exploded upon events. From behind Amicus, charging and barking into the tent, dogs appeared: Zalmoxis, followed by Atlas and Zeno, pursuing the scent of the thieves, barging upon the out breaking of violence. The distraction of the dogs gave the thieves the moment they needed. Experts in escape, the two put into action a stratagem employed by plunderers of tents. Both knocked down the vertical supports of the tent, causing the tent to collapse. Slicing their way out as the tent fell in upon itself. The chaos of the dogs and the tent falling halted Amicus. The Roman confused as the tent smothered his vision. By the time he freed himself, the thieves were riding off, mounted on former Roman horses.

Amicus was furious, venting his hostility on the Dacian youth.

“Where were you coward, waiting outside while our throats were exposed to the knives of thieves? Your insolence is unacceptable.”

Bogdan said nothing as Amicus marched upon him, striking him across the face with the back of his hand. Zalmoxis emerged from the debris of the tent, attacking. The Roman and the dog never like one another. Amicus dropped the dog with an uppercut blow of his sword, nearly severing its head. The mighty dog released grotesque whelp before dropping lifeless. To no avail, Bogdan screamed out.

“Your ignorance cost your dog his life. Do not allow it to cost you familiarity with death. It is cold and unforgiving to cross the final border. You are not ready”.

Amicus warned off the spirited young man, yet useless his words sounded. Angry, he still did not desire to kill the Dacian youth. Bogdan struggled with his passions and emotions. Amicus held him off with a stare, while not retaliating with an implied offensive. Amicus expended his wrath with the killing of the canine. It was a serious blow to the Dacian. The spark of Bogdan’s passion exploded in a quick rush of the Roman. He struck for death, knowing the Roman’s superiority, a counter defensive his focus. He cared not for life, yet knew not how to take the life of the Roman who took the life of his best dog. Helpless moments passed too quickly for him to accomplish the quenching of revenge. The Roman blocked his attack, pouncing forward, a quick feint and two precise, expertly delivered strikes slicing open Bogdan’s sword wielding shoulder and left thigh. There was nothing the young barbarian could do. Wounded, Bogdan dropped his sword, crawling to his dog, dead in a pool of its own blood.

Naomi’s scream broke the moment as she observed the blood covered youth grasping his lifeless dog. The younger dogs stood about sniffing at their deceased father and mourning master. The overwhelming stench of familiar blood paralyzed the dogs.

Amicus growled orders. “The young one needs medical attention. Timoleon tend to him.”

Timoleon made his presence known, moving to Bogdan.

Amicus made a loud pronouncement. “I will not go near you, nor allow you to come near me Bogdan of Dacia, born of Thracian mother and father. Death stands between us.”

Amicus moved away from the others. Paki, the Egyptian, the handler of all animals, comforted the living dogs.

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