Scripture

Song of Solomon

Canticle of Canticles

“Open to me…
My love, my dove, my perfect one;
For my head is wet with dew,
My locks with the drops of the night.”
I had put off my garment, how could I put it on?
I had bathed my feet, how could I soil them?
My beloved put his hand to the latch,
And my heart was thrilled within me.
I arose to open to my beloved,
And my hands dripped with myrrh,
My fingers with liquid myrrh,
Upon the handles of the bolt.
I opened to my beloved,
But my beloved had turned and gone.
My soul failed me when he spoke.
I sought him, but found him not;
I called him, but he gave no answer.
The watchmen found me,
As they went about in the city;
They beat me,
They wounded me,
They took away my mantle,
Those watchmen of the walls.

Somewhere I read, the guise, the adorning, the presenting of the lovers as enveloping detachment. Enthrallment with God usurping all concerns. When a level and experience of God is attained all else fails. I am experiencing an emptiness after the incident with Joseph. Nothing dramatic nor sour, yet a letdown in reality. The concentration upon the Canticle of Canticles centering upon the authenticity of prayer establishing the only time one truly feels alive. One’s relationship with God has reached an earnestly passionate level. Today was a men’s fellowship meeting at Sacred Heart. It is truly a stepping up in maturity regarding my Cleveland experience. Wonderful in depth and nature. Individuals on an elevated plateau in social regard. The Wednesday Arise gathering at St Clare possess promising potential. Today, upon the natural level, a soothing comfort was provided by an hour long foot massage at an oriental spa catering to foot care. I have been have feet pain, nothing severe, however a harsh soreness upon rising or after sitting for a while. The woman did a tremendous job loosening up my feet, driving away achiness. I was touched when upon completion she pulled a nail trimmer out and preceded to give me a quick pedicure. She spoke no English so it was difficult to thank her, aside from a healthy tip. All these things bring forth comfort, and others point decidedly to affirmation, even within negativity, yet like Abbot William it becomes clear my true solace is my prayer life. To a certain extent, nothing else matters. Nothing else is able to penetrate. The evening with Joseph, the first time it was evidently obvious to me another was passing away before my eyes, elevated my prayer life to a level I have never experienced. Drawing me closer to God, the profoundly prayerful moments pronounced my vocation. Simply, I am a man of prayer. How this plays out in the future is only to be determined by God. I must learn to bring myself and my life to rest, quietness, purity, and peace forefront, providing Presence, in order to discern better how to live, what to do with myself and where to go.

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Song of the Mystic

Ljubica Cuca Sokic

Ljubica Cuca Sokic

 

At the words of the sacred Virgin Mary, St John was sanctified in his womb. Our Lord and St John the Baptist visited each other in the wombs of their mothers (the wombs of our mother are little worlds), and it is said that the glorious Precursor placed himself on his knees in adoration of his Savior and that at the same instant he was given the use of reason. But the world will believe only what it sees. (Be this said in passing). —The Sermons of St Francis de Sales on Our Lady

A voice cries: “In the wilderness prepare the way of the LORD, make straight in the desert a highway for our God. Isaiah 40:3

John answered them, “I baptize with water; but among you stands one whom you do not know, even he who comes after me, the thong of whose sandal I am not worthy to untie. Gospel of John 1:26-27

Song of the Mystic
by Father Abram J Ryan

I walk down the Valley of Silence —
Down the dim, voiceless valley — alone!
And I hear not the fall of a footstep
Around me, save God’s and my own;
And the hush of my heart is as holy
As hovers where angels have flown!

Long ago was I weary of voices
Whose music my heart could not win;
Long ago was I weary of noises
That fretted my soul with their din;
Long ago was I weary of places
Where I met but the human — and sin.

I walked in the world with the worldly;
I craved what the world never gave;
And I said: “In the world each Ideal,
That shines like a star on life’s wave,
Is wrecked on the shores of the Real,
And sleeps like a dream in a grave.”

And still did I pine for the Perfect,
And still found the False with the True;
I sought ‘mid the Human for Heaven,
But caught a mere glimpse of its Blue:
And I wept when the clouds of the Mortal
Veiled even that glimpse from my view.

And I toiled on, heart-tired, of the Human,
And I moaned ‘mid the mazes of men,
Till I knelt, long ago, at an altar
And I heard a voice call me:— since then
I walk down the Valley of Silence
That lies far beyond mortal ken.

Do you ask what I found in the Valley?
‘Tis my Trysting Place with the Divine.
And I fell at the feet of the Holy,
And above me a voice said: “Be mine.”
And there arose from the depths of my spirit
An echo — “My heart shall be Thine.”

Do you ask how I live in the Valley?
I weep — and I dream — and I pray.
But my tears are as sweet as the dewdrops
That fall on the roses in May;
And my prayer, like a perfume from censers,
Ascendeth to God night and day.

In the hush of the Valley of Silence
I dream all the songs that I sing;
And the music floats down the dim Valley,
Till each finds a word for a wing,
That to hearts, like the Dove of the Deluge,
A message of Peace they may bring.

But far on the deep there are billows
That never shall break on the beach;
And I have heard songs in the Silence
That never shall float into speech;
And I have had dreams in the Valley,
Too lofty for language to reach.

And I have seen Thoughts in the Valley —
Ah! me, how my spirit was stirred!
And they wear holy veils on their faces,
Their footsteps can scarcely be heard:
They pass through the Valley like Virgins,
Too pure for the touch of a word!

Do you ask me the place of the Valley,
Ye hearts that are harrowed by Care?
It lieth afar between mountains,
And God and His angels are there:
And one is the dark mount of Sorrow,
And one the bright mountain of Prayer!

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Father Abram J  Ryan, the poet-priest of the South, born at Norfolk, Virginia, 15 August, 1839; died at Louisville, Kentucky, 22 April, 1886. He inherited from his parents, in its most poetic and religious form, the strange witchery of the Irish temper. Fitted for the priesthood by a nature at once mystic and spiritual, he was ordained just before the beginning of the Civil War, entered the Confederate army as a chaplain, and served in this capacity until the end of the war. In the hour of defeat he won the heart of the entire South by his “Conquered Banner,” whose exquisite measure was taken, as he told a friend, from one of the Gregorian hymns. The Marseillaise, as a hymn of victory, never more profoundly stirred the heart of France, than did this hymn of defeat, the hearts of those to whom it was addressed. It was read or sung in every Southern household, and thus became the apotheosis of the “Lost Cause”. While much of his later war poetry was notable in its time, his first effort, which fixed his fame, was his finest production. The only other themes upon which he sang were those inspired by religious feeling. Among his poems of that class are to be found bits of the most weird and exquisite imagery. Within the limits of the Southern Confederacy and the Catholic Church in the United States no poet was more popular. After the war he exercised the ministry in New Orleans, and was editor of “The Star,” a Catholic weekly; later he founded “The Banner of the South” in Augusta, Georgia, a religious and political weekly; then he retired to Mobile. In 1880 he lectured in several Northern cities. As a pulpit orator and lecturer, he was always interesting and occasionally brilliant. As a man he had a subtle, fascinating nature, full of magnetism when he saw fit to exert it; as a priest, he was full of tenderness, gentleness, and courage. In the midst of pestilence he had no fear of death or disease. Even when he was young his feeble body gave him the appearance of age, and with all this there was the dreamy mysticism of the poet so manifest in the flesh as to impart to his personality something which marked him off from al other men. His “Poems, Patriotic, Religious, and Miscellaneous” have reached dozens of printings.  –Catholic Encyclopedia www.newadvent.org

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A weapon: the silence of prayer

Many arguments, vindications, justifications emerge, yet within them is the evil promptings of wasted energy, to pursue that which never should be allowed to entangle. The tongue and pen remain silent. The mind struggles. It is a monumentally difficult task for me not to fight, to throw a fit and demand.  Satan lures with self-righteousness, instigation into a voice declaring war against that which should be understood.  Opposed to brutal confrontation, purity and perfection are desired, prayer a gift of silence. A gift of the Holy Spirit: ‘understanding’ allows insight, a penetrating comprehension of matters so the light and silence of God is understood, the broken ways of men and woman seen within truth, the fracturing of lives provided the grace of not being judged, compassion filling the heart and mind, darkness illuminated by the light of God. Disregarding motivation and consequence, the in-your-face demand for conflict, Holy Spirit graced ‘understanding’ allows patience and peace. It is the practice of saints.

Thoughts were appeased with scripture, the story of Jezebel meditated upon. Jehu is an amazing Israelite king. There is something he does in the following scene I find subtly marvelous, trusting in God during his cleansing of the world from evil, holding to silence. Jezebel, possessing a spirit of control and manipulation, trusting only in herself, prideful in the adorning of herself in that which she knows is the time of her death, calls out to Jehu, asserting control of the moment, unable to hold her tongue and need to demand supremacy. Even to her end, she is insistent upon establishing she is the master of the moment: the Jezebel spirit. She is a woman consumed by control and power, a spirit of domination–the antithesis of the handmaid of the Lord. Mary, the Immaculate Conception, is defined through Jezebel.  Jezebel announces the splendor of Mary. Mary is the servant of the Lord, the woman amongst women who majestically surrenders self-will in favor of obedience to divine will. Jehu never rebukes Jezebel. He never answers her. He never acknowledge her words, her need to demand, her improper negotiations ring out unheard. Jehu, a warrior of God, understands the nature of evil, the wicked ways of the Jezebel spirit. Trusting in God, he looks to others, knowing evil subjugates, evil makes enemies with its every breath. He instantly forms alliances, calling out for Jezebel’s very servants to throw her to her death. The servants oblige. Jezebel’s self-willed ways of beautification, self-enhancement prove futile. God allows her to be trambled by horses, her remains eaten by dogs.

When Jehu came to Jezreel, Jez’ebel heard of it; and she painted her eyes, and adorned her head, and looked out of the window. And as Jehu entered the gate, she said, “Is it peace, you Zimri, murderer of your master?” And he lifted up his face to the window, and said, “Who is on my side? Who?” Two or three eunuchs looked out at him. He said, “Throw her down.” So they threw her down; and some of her blood spattered on the wall and on the horses, and they trampled on her. Then he went in and ate and drank; and he said, “See now to this cursed woman, and bury her; for she is a king’s daughter.” But when they went to bury her, they found no more of her than the skull and the feet and the palms of her hands. When they came back and told him, he said, “This is the word of the LORD, which he spoke by his servant Eli’jah the Tishbite, ‘In the territory of Jezreel the dogs shall eat the flesh of Jez’ebel; and the corpse of Jez’ebel shall be as dung upon the face of the field in the territory of Jezreel, so that no one can say, This is Jez’ebel.'”

The man of prayer of emerges significant, allowing prayer to rise supreme. That which I always knew was my strongest gift from God once again becomes my armor and weapon of choice, my vehicle for cleansing and healing. A cold touches my sensibilities, shutting me down a bit, reposing me to bed during moments away from mass and work, reading a book on Joseph, the Holy Family illuminated greater. I find it apropos for the Advent season, a time of reflection and rest. I will shut down this week, expending energy only at work and mass, downloading during idle moments. Hospice activity has struck a standstill. I perceive the matter as an invitation from God to further healing, an opportunity to wipe my heart and mind free from Ann, dissipating the obsession, the ineffective aspiration of sharing life with her. It will take longer, yet it is a prayerful start. I travel interiorly, examining my core, seeking infusion, trusting in God.

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A day of thanksgiving

“Love every one with a strenuous love of charity, but have no friendship, except for those that communicate with you the things of virtue; and the more exquisite the virtues are, which shall be the matter of your communications, the more perfect shall your friendship also be. If this communication be in the sciences, the friendship is certainly very commendable; but still more so if it be in the moral virtues in prudence, temperance, fortitude, and justice. But should your reciprocal communication relate to charity, devotion, and Christian perfection, good God! How precious will this friendship be! It will be excellent, because it comes from God; excellent, because it tends to God; excellent, because it shall last eternally in God. Oh, how good it is to love on earth as they love in heaven; to learn to cherish each other in this world, as we shall do eternally in the next!” –St Francis de Sales

Thanksgiving arrives, two autumn days off work. Gratefulness, no stress, socializing and housework, a time of reflection upon the past and a prayer for the future. God is good and all pervading; allowing and permitting the wonders of life to absorb; shaping and forming us into creatures prepared for heaven, able to overcome the burdens we place upon our backs.

Therefore let any one who thinks that he stands take heed lest he fall.
No temptation has overtaken you that is not common to man.
God is faithful,
and he will not let you be tempted beyond your strength,
but with the temptation will also provide the way of escape,
that you may be able to endure it.

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Trust

God is good. God is splendor immense. The Hospice experience stunned me today. It started pleasant enough with mass at Jennings, then an odd time with a female patient. She abides in a locked residency section. The facility is amazing in comfort, cleanliness, artwork, brightness, and overall ambiance of spiritual celebration. I speculated the facility locks the residence in this particular section due to their tendency to wander away, unable to find their way home. I believe it is for dementia patients, although I am not the best with medical diagnosis. I have medical records for the patients, however to be honest I really have not studied them. Finding the woman I was to visit, I came across her amidst a group doing exercises sitting in their wheelchairs, stretching and then doing strengthening maneuvers with bottles of water. I sat observing the exercisers at a table with a woman who kept staring at me. I smiled, however this only elicited a mean look. I found her pleasurable, continuing to sit with her, although the mean looks would come and go. An older gentleman approached in his wheelchair, informing me he was a volunteer also, although I quickly figured out he was a patient. Once the exercises were over, the group, led by a Sister of the Holy Spirit in a habit, gathered around a table to play a bingo card game. The sister collecting the water bottles from the patients kept dropping the water bottles, twice bottles falling and hitting the same patient. He found the matter funny. I waved to my patient and she came over to me, startled I was there to see her. She insisted I push her so she could use the restroom. We had a difficult time finding a bathroom. I am learning I have to be mindful pushing patients around in wheelchairs. After mass, a woman asked me to push her to her room. I pushed her across the facility to the room she asked for then once we arrived she informed we had been going the wrong way the whole time. I had to push her back across the facility to her room, which was close to my retired priest friend. I waved to him earlier at mass, and when he saw me pushing the woman he winked. I think the patient just likes to have people push her around. A destination is not so important, the traveling and doing something the thing she enjoys. My assigned female patient, once we finally found a bathroom, insisted I go into the bathroom and help her. I told her I was not comfortable doing this. Annoyed, she told me not to worry about it and just help her. She would not tell anyone. Once again, I said I do not think I should. Flustered, she said, ‘whatever, go wait for me back where they are playing cards, I’ll call a nurse and be right back to talk to you’. Once she came back to the table, I sat with the woman who tended to look very mean at me, the conversation flowed freely. I think the woman who tended to look mean was happy we sat with her, although the mean looks kept coming. This is the part I must ask the Lord to watch and protect me, save me from my vanity. I must admit I took great pleasure in being the center of attention. It was like I was a celebrity. My patient spoke to me as if I was a very important person, proud as she could be to have a visitor. I comprehended it was important for her to talk loudly so the other women could hear her conversing joyfully with her visitor. The card playing group finished their game, the women gathering at a table next to us staring at me; listening closely to the woman tell me about her life. I could not believe how they looked at me with rapt attention, seemingly all of them desiring I visit with them. Oh Lord what an ego I have and now these women all looking at me like that, showering me with wonder. You must be careful with me for I am vain and will surly return to such admiration with a loving heart. My heart is filled with love, and all these women wanted to enjoy my attention. I concentrated on my patient though, listening to her tell me about her life and all the traveling she did as a saleswoman. Lord I think you should be careful with her also, because she tended to be vain also, taking great delight in being the one enjoying a visitor, while the other women all looked on wishing it was them I was speaking to. What a wonderful time. The woman who would look mean at me also shared the table with us, although she never joined in the conversation. Oh that woman never stops staring. I can still feel her eyes upon me.

Now the stunning part, the humbling and amazing part. I returned for a second day of bedside vigil to my ninety-nine year old patient. Yesterday we reminisced together, going through his yearbook, looking at war memorials, browsing through a work newspaper I believe he wrote for. Today we focused upon religion, respectfully talking about God. Mostly, I read him Psalms. I settled upon the matter smoothly, easing into profoundness. I also read him the last chapter of Joshua—words, thoughts, and an intuition sent me there. I spoke to him intimately. Everything came together nicely. I read him the poem I posted yesterday, in fact, we went over the poem three times. I explained why I felt it fit him nicely. I am positive he would not want his passing to be overly-sentimental, focused upon emotion. The living would be his concern. Reading the poem, I became convinced God provided. The poem suited the man nicely. I was blessed. I was forced to leave him alone, as no other volunteer arrived to relieve me. I had to go to work. Arriving at work, the Hospice called, informing me I would not have to worry about visiting my patient tomorrow morning. I inquired. My agent said, ‘Jim, he passed away about a half hour after you left’. I nearly fell over. He never labored in his breathing, never seemed disturbed. I am convinced–I wish I could use his name, however it is against policy–I am convinced we did it. Together, with God in absolute control, we got him to heaven. He let go. He surrendered. I have no doubt about the matter. We did it my friend. We did it. Thank you for everything. I received so much from you. You gave me so much. You died with complete dignity. We did it my brother. I want to post a Psalm, many moments now I realize were important. I actually struggled with words, fearing I was faltering, not saying profound and intelligent things, feeling insecure and tired from wanting to say great things, yet only able to say what I did. I wanted to say more, yet I am humbled to think enough was said. It is vanity to desire to say more than is necessary. Also, I would like to add, that amidst our sharing, I felt the call to call out to my father to assist my friend. The spontaneous inclusion of my father surprised me. I wanted him to help. I spoke with my mother. I am horrible with birthdays. She reminded me today was my father’s birthday. I forgot. I will continue to seek assistance from my father during my mission. I feel he was a part of today. He always loved people. I am also seeking special assistance from St Joseph. Anyway, this Psalm we read together, going over it three times. I want to post it.

My God, my God, why hast thou forsaken me?
Why art thou so far from helping me,
from the words of my groaning?

O my God, I cry by day, but thou dost not answer;
and by night, but find no rest.

Yet thou art holy, enthroned on the praises of Israel.

In thee our fathers trusted; they trusted,
and thou didst deliver them.

To thee they cried, and were saved;
in thee they trusted, and were not disappointed.

But I am a worm, and no man;
scorned by men, and despised by the people.

All who see me mock at me,
they make mouths at me,
they wag their heads;

“He committed his cause to the LORD;
let him deliver him,
let him rescue him, for he delights in him!”

Yet thou art he who took me from the womb;
thou didst keep me safe upon my mother’s breasts.

Upon thee was I cast from my birth,
and since my mother bore me thou hast been my God.

Be not far from me,
for trouble is near
and there is none to help.

Many bulls encompass me,
strong bulls of Bashan surround me;
they open wide their mouths at me,
like a ravening and roaring lion.

I am poured out like water,
and all my bones are out of joint;
my heart is like wax,
it is melted within my breast;
my strength is dried up like a potsherd,
and my tongue cleaves to my jaws;

thou dost lay me in the dust of death.
Yea, dogs are round about me;

a company of evildoers encircle me;
they have pierced my hands and feet–

I can count all my bones—
they stare and gloat over me;
they divide my garments among them,
and for my raiment they cast lots.

But thou, O LORD, be not far off!
O thou my help, hasten to my aid!
Deliver my soul from the sword,
my life from the power of the dog!
Save me from the mouth of the lion,
my afflicted soul from the horns of the wild oxen!

I will tell of thy name to my brethren;
in the midst of the congregation I will praise thee:
You who fear the LORD, praise him!
all you sons of Jacob, glorify him,
and stand in awe of him,
all you sons of Israel!

For he has not despised or abhorred the affliction of the afflicted;
and he has not hid his face from him,
but has heard, when he cried to him.

From thee comes my praise in the great congregation;
my vows I will pay before those who fear him.
The afflicted shall eat and be satisfied;
those who seek him shall praise the LORD!

May your hearts live for ever!

All the ends of the earth shall remember and turn to the LORD;
and all the families of the nations shall worship before him.
For dominion belongs to the LORD,
and he rules over the nations.

Yea, to him shall all the proud of the earth bow down;
before him shall bow all who go down to the dust,
and he who cannot keep himself alive.

Posterity shall serve him;
men shall tell of the Lord to the coming generation,
and proclaim his deliverance to a people yet unborn,
that he has wrought it.

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Let It Be

That is poverty of spirit: to love the things that God has given you to complete your life, but to be ready to give them back to Him if He requires them, and to give them at once—not grudgingly, not with reservations and grumblings, but readily, eagerly, if possible joyfully—and to give them back even though it is in darkness, even though there seems no sense in it and the future is black and the world seems, in consequence, empty and cold.  –Father Gerald Vann ‘Mary’s Answer for Our Troubled Times’

Song of Hannah

“As soon as the child is weaned, I will bring him, that he may appear in the presence of the LORD, and abide there for ever.

Hannah also prayed and said, “My heart exults in the LORD; my strength is exalted in the LORD. My mouth derides my enemies, because I rejoice in thy salvation.  “There is none holy like the LORD, there is none besides thee; there is no rock like our God.  Talk no more so very proudly, let not arrogance come from your mouth; for the LORD is a God of knowledge, and by him actions are weighed.  The bows of the mighty are broken, but the feeble gird on strength.  Those who were full have hired themselves out for bread, but those who were hungry have ceased to hunger. The barren has borne seven, but she who has many children is forlorn.  The LORD kills and brings to life; he brings down to Sheol and raises up.  The LORD makes poor and makes rich; he brings low, he also exalts.  He raises up the poor from the dust; he lifts the needy from the ash heap, to make them sit with princes and inherit a seat of honor. For the pillars of the earth are the LORD’S, and on them he has set the world.  “He will guard the feet of his faithful ones; but the wicked shall be cut off in darkness; for not by might shall a man prevail.  The adversaries of the LORD shall be broken to pieces; against them he will thunder in heaven. The LORD will judge the ends of the earth; he will give strength to his king, and exalt the power of his anointed.”

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Virtue: Contemplative Fundamentals

They (Gospel Virtues) make the soul docile and foster in it the dispositions necessary to profit fully by the intervening of the Holy Spirit.  Humility, meekness, patience, gentleness, these and others, are indispensable virtues required by the Spirit of Love for all who want to be Christ’s disciples.  It is useless to ask for His divine education if we do not possess the Gospel virtues, or at least if we do not have the firm will to practice them: the Gospel Virtues are the fundamentals of all mystical life.  Without them, access to the interior life will always remain irremediably closed……If at times a chasm seems to divide the theological and the moral realms within us, perhaps this is because we have not sufficiently sustained and cultivated those Gospel Virtues to which the Good Master, in his merciful wisdom, has so many times drawn our attention, and which He seems to love with such predilection: “Learn of me, for I am meek and humble of heart.”  –Father Thomas Philippe ‘The Fire of Contemplation’

The Theological virtues: faith, hope, and charity.  Spiritual maturity is the refining of the essential eternal elements of God within.  First Corinthians chapter 13, the masterful doctrine of love, guides us beyond to the contemplative mastering of life, the advancing into spiritual adulthood, a being beyond a knowing: When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish was.  For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood.  So faith, hope, love abide, these three; but the greatest of these is love.

The Cardinal Virtues, deeds I must acquire: prudence, temperance, fortitude, justice.  The Catechism of the Church teaches: Human virtues are firm attitudes, stable dispositions, habitual perfections of intellect and will that govern our actions, order our passions, and guide our conduct according to reason and faith. They make possible ease, self-mastery, and joy in leading a morally good life. The virtuous man is he who freely practices the good. The moral virtues are acquired by human effort. They are the fruit and seed of morally good acts; they dispose all the powers of the human being for communion with divine love.

The Gospel Virtues, painted colorfully by Father Thomas Philippe, point to the Beatitudes, once again the Catechism of the Church establishes principles:

The Beatitudes are at the heart of Jesus’ preaching. They take up the promises made to the chosen people since Abraham. The Beatitudes fulfill the promises by ordering them no longer merely to the possession of a territory, but to the Kingdom of heaven: 

Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they shall be comforted.
Blessed are the meek, for they shall inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
Blessed are the merciful, for they shall obtain mercy.
Blessed are the pure in heart, for they shall see God.
Blessed are the peacemakers, for they shall be called sons of God.
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account.
Rejoice and be glad,
for your reward is great in heaven.

The Beatitudes depict the countenance of Jesus Christ and portray his charity. They express the vocation of the faithful associated with the glory of his Passion and Resurrection; they shed light on the actions and attitudes characteristic of the Christian life; they are the paradoxical promises that sustain hope in the midst of tribulations; they proclaim the blessings and rewards already secured, however dimly, for Christ’s disciples; they have begun in the lives of the Virgin Mary and all the saints.

The Sermon on the Mount Carl Bloch, 1890

The Sermon on the Mount

 

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