Scripture

Header photo reflection

As a stag longs for flowing streams, so longs my soul for thee, O God.
My soul thirsts for God, for the living God.
When shall I come and behold the face of God?

My tears have been my food day and night, while men say to me continually,
“Where is your God?”

These things I remember, as I pour out my soul:
How I went with the throng, and led them in procession to the house of God,
With glad shouts and songs of thanksgiving, a multitude keeping festival.
Why are you cast down, O my soul,
Why are you disquieted within me?
Hope in God; for I shall again praise him, my help and my God.
My soul is cast down within me,
Therefore I remember thee from the land of Jordan and of Hermon, from Mount Mizar.
Deep calls to deep at the thunder of thy cataracts;
All thy waves and thy billows have gone over me.
By day the LORD commands his steadfast love;
And at night his song is with me,
A prayer to the God of my life.
I say to God, my rock:
“Why hast thou forgotten me?
Why go I mourning because of the oppression of the enemy?”
As with a deadly wound in my body, my adversaries taunt me,
While they say to me continually,
“Where is your God?”
Why are you cast down, O my soul,
Why are you disquieted within me?
Hope in God; for I shall again praise him, my help and my God.

Psalm 42

Let nothing disturb you,
Let nothing frighten you,
All things are passing away:
God never changes.
Patience obtains all things
Whoever has God lacks nothing;
God alone suffices.

— St. Teresa of Avila

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Starvation for the sake of one mouthful

The other blind eye of whom we have spoken, who can hinder the soul in this kind of recollection, is the devil, who, being himself blind, desires the soul to be blind also. When the soul is in these lofty and solitary places wherein are infused the delicate unctions of the Holy Spirit (the devil has great grief and envy, for he sees the soul flying beyond him, and can in no wise lay hold on it, though he sees that it is gaining riches), the devil tries to cover this detachment and withdrawal, as it were, with cataracts of knowledge and mists of sensible sweetness, which are sometimes good, so that he may entice the soul more surely, and thus cause it to have commerce once more with sense, and to look at these things and embrace them, so that it may continue its journey to God in reliance upon this good knowledge and these delights. And herein he distracts it and very easily withdraws it from that solitude and recollection…the Holy Spirit is working these great things secretly….The soul, being of itself inclined to sensible enjoyment…is very easily led to cling to such kinds of knowledge and such delights, and withdraws itself from the solitude wherein God works. The soul reasons, previously it was doing nothing (stillness and quiet—adoration), this other state (the devil’s liking, supplied with sweet consolations) seems better, for now it is doing something (talking, instructing, educating, receiving attention as a knowledgeable knower of God, an elevated one amongst other religious advocates, one with a recognized righteous cause, a proponent, an esteemed identity). It is a great pity that the soul cannot realize how, for the sake of one mouthful, it is presenting itself from feeding holy upon God Himself…

In this way, with hardly any trouble, the devil works the greatest injuries, causing the soul to lose great riches, and dragging it forth like a fish, with the tiniest bait, from the depths of the pure waters of the spirit, where it had no support or foothold but was engulfed and immersed in God. And hereupon he drags it to the bank, giving it help and support, and showing it something whereon it may lean, so that it may walk up on its own feet with great labour instead of floating in the waters of Siloe, that go with silence, bathed in the unctions of God. –St John of the Cross ‘Living Flame of Love’

As He passed by, He saw a man blind from his birth. And his disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of Him who sent Me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world.” As He said this, he spat on the ground and made clay of the spittle and anointed the man’s eyes with the clay, saying to him, “Go, wash in the pool of Silo’am” (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, “Is not this the man who used to sit and beg?” Some said, “It is he”; others said, “No, but he is like him.” He said, “I am the man.” They said to him, “Then how were your eyes opened?” He answered, “The man called Jesus made clay and anointed my eyes and said to me, ‘Go to Silo’am and wash’; so I went and washed and received my sight.” They said to him, “Where is He?” He said, “I do not know.” –Gospel of Luke chapter 9

St John of the Cross. Euclid, Ohio.

St John of the Cross. Euclid, Ohio.

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Many words random

It is a great joy to me to learn from your letter that you are sailing over calm waters.  Calm waters can also be very deep, and under the surface the swells are moving and they carry the soul along without agitation, without the jolts, the ups and downs, the worries which bring exhaustion and no progress…..

I want to keep intact your predilection for going to Christ as the Savior.  Do not enjoy Christ as if He were solely your own.  He will be yours as you let Him radiate through you…Oh!  how much of a savior was the Christ of the hidden life at Nazareth, and is not the Christ of the Eucharist the Christ of the hidden life now? 

Let Him relive His redemptive work in you through the mysteries of the liturgy.  Open wide your heart to His yearning for souls.  Be the hearth from which He radiates.  Let your whole spiritual life center upon the Eucharist….

I live the kind of life that I did not want.  But wasn’t Christ of Nazareth in the world?  He lived His hidden life and the turmoil of His work, His comings and goings, the wearying and meaningless gossip of a small village, His door always open…

Oh! how good it is that we should not choose our manner of serving the Lord, but that he should choose!  —Father Albert Peyriguere

And when the devil had ended every temptation, he departed from him until an opportune time.  And Jesus returned in the power of the Spirit into Galilee, and a report concerning him went out through all the surrounding country.  And he taught in their synagogues, being glorified by all.  And he came to Nazareth, where he had been brought up; and he went to the synagogue, as his custom was, on the sabbath day. And he stood up to read; and there was given to him the book of the prophet Isaiah. He opened the book and found the place where it was written, “The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord.” And he closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on him.  And he began to say to them, “Today this scripture has been fulfilled in your hearing.” And all spoke well of him, and wondered at the gracious words which proceeded out of his mouth; and they said, “Is not this Joseph’s son?”  And he said to them, “Doubtless you will quote to me this proverb, ‘Physician, heal yourself; what we have heard you did at Caper’na-um, do here also in your own country.'” And he said, “Truly, I say to you, no prophet is acceptable in his own country.  But in truth, I tell you, there were many widows in Israel in the days of Eli’jah, when the heaven was shut up three years and six months, when there came a great famine over all the land; and Eli’jah was sent to none of them but only to Zar’ephath, in the land of Sidon, to a woman who was a widow.  And there were many lepers in Israel in the time of the prophet Eli’sha; and none of them was cleansed, but only Na’aman the Syrian.”  When they heard this, all in the synagogue were filled with wrath.  And they rose up and put him out of the city, and led him to the brow of the hill on which their city was built, that they might throw him down headlong.  But passing through the midst of them he went away.  Luke chapter 4

And after a while the brook dried up, because there was no rain in the land.  Then the word of the LORD came to him, “Arise, go to Zar’ephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.”  So he arose and went to Zar’ephath; and when he came to the gate of the city, behold, a widow was there gathering sticks; and he called to her and said, “Bring me a little water in a vessel, that I may drink.”  And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.”  And she said, “As the LORD your God lives, I have nothing baked, only a handful of meal in a jar, and a little oil in a cruse; and now, I am gathering a couple of sticks, that I may go in and prepare it for myself and my son, that we may eat it, and die.”  And Eli’jah said to her, “Fear not; go and do as you have said; but first make me a little cake of it and bring it to me, and afterward make for yourself and your son.  For thus says the LORD the God of Israel, ‘The jar of meal shall not be spent, and the cruse of oil shall not fail, until the day that the LORD sends rain upon the earth.'”  And she went and did as Eli’jah said; and she, and he, and her household ate for many days.  The jar of meal was not spent, neither did the cruse of oil fail, according to the word of the LORD which he spoke by Eli’jah.  After this the son of the woman, the mistress of the house, became ill; and his illness was so severe that there was no breath left in him.  And she said to Eli’jah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance, and to cause the death of my son!”  And he said to her, “Give me your son.” And he took him from her bosom, and carried him up into the upper chamber, where he lodged, and laid him upon his own bed.  And he cried to the LORD, “O LORD my God, hast thou brought calamity even upon the widow with whom I sojourn, by slaying her son?”  Then he stretched himself upon the child three times, and cried to the LORD, “O LORD my God, let this child’s soul come into him again.”  And the LORD hearkened to the voice of Eli’jah; and the soul of the child came into him again, and he revived.  And Eli’jah took the child, and brought him down from the upper chamber into the house, and delivered him to his mother; and Eli’jah said, “See, your son lives.”  And the woman said to Eli’jah, “Now I know that you are a man of God, and that the word of the LORD in your mouth is truth.”  –1 Kings chapter 17.

Na’aman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the LORD had given victory to Syria. He was a mighty man of valor, but he was a leper…when Eli’sha the man of God heard that the king of Israel had rent his clothes, he sent to the king, saying, “Why have you rent your clothes? Let him come now to me, that he may know that there is a prophet in Israel.”  So Na’aman came with his horses and chariots, and halted at the door of Eli’sha’s house.  And Eli’sha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.”  But Na’aman was angry, and went away, saying, “Behold, I thought that he would surely come out to me, and stand, and call on the name of the LORD his God, and wave his hand over the place, and cure the leper.  Are not Aba’na and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” So he turned and went away in a rage.  But his servants came near and said to him, “My father, if the prophet had commanded you to do some great thing, would you not have done it? How much rather, then, when he says to you, ‘Wash, and be clean’?”  So he went down and dipped himself seven times in the Jordan, according to the word of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.  Then he returned to the man of God, he and all his company, and he came and stood before him; and he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.”  But he said, “As the LORD lives, whom I serve, I will receive none.”  2 Kings chapter 5.

Returning to the land of familiarity, banality, the commonplace,
Within the demand of identity, to have one’s way,
An individual amongst individuals, being somebody, staking claim, creating one’s own way,
Having things one’s way, exterior, going out amongst the horde intent upon being recognized as being right, a multitude of rationalization and justification,
Working in the minds of others, subtly exercising compliance to free will, manipulating, plotting in order to achieve ordinariness, talking, scheming, and being the establishing of a neighborhood of man, rage smartly amongst the mob,
Nazareth rejected Christ.
Extraordinary, the spiritual life sailing upon a sea of calmness,
Darkly driven by the winds of mystery,
Still waters, still mind, behavior in kind,
The astonishing meditates hidden,
Prayer reposing upon Christ’s breast,
The Eucharist exposed a daily standard,
Chosen while mystified, a life of one’s undoing, being done onto,
I live the life I did not want,
The unique quietly acquiescing,
Healed, called into deeper being by ways I did not want,
Purity, luminescence unseen,
I did not want and came into being,
I will receive none, seeking now to give,
Now a friend in servitude,
Identity destroyed, a severe decreasing, a severe increasing,
Let me now go off to properly die.

Sublime Growth

Sublime Growth

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Why is it that you ask my name?

Standing on the shoulders of giants, oh my heart, oh my heart,
Breaking thunder storms eclipsing the lapsing wrathful recriminations,
Accusations festering amidst the allegations rendered within complaints.
Wrestling God, wrestling angels, wrestling man, wrestling myself,
Tussling on a riverbank, announcing a name, demanding a name in return.
No name blesses within an assumed defeat of knowing.
The story within a mystery, within generations, within the Word.

“Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” And he said to him, “What is your name?” And he said, “Jacob.” Then he said, “Your name shall no more be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” Then Jacob asked him, “Tell me, I pray, your name.” But he said, “Why is it that you ask my name?” And there he blessed him. –Genesis chapter 32

 

 

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Growth during sleep, doing nothing, simply fellowship

Today’s scriptural readings coalesced into a nice reflection touching upon Divine infusion; making possible, allowing, the Holy Spirit to enter our lives.  I determined to post the daily readings, abridged, permitting God’s word to speak for itself, amidst images whispering.  During mass, I experienced an intense awareness during the readings.  They are now faded, evanescent in magnitude.  No explanation aside from a comment regarding events after mass.  I feel I have insulted a nice couple conducting a post-mass Bible study.  Enjoying treats and coffee, I do not attend the Bible study.  What struck me was a woman, a member of a pleasant husband and wife team I draw closer to, became agitated with her husband’s nudging to go to the Bible study.  The more time I spend with her the more I like her instincts.  Things visibly fluster her.  A nice woman, she tries not to react, trying to cover up and pretend everything is fine.  However, I notice and the more I do the more I trust her. She does not want to go into a group setting and listen to another couple speak as authorities on the Church, prepared and ready to dazzle everyone with their scriptural knowledge and righteousness.  Being a nice person, she has attended the Bible study, yet afterwards I speculate things just did not settle properly within her.  Her husband is a remarkably approachable and sociable man.  We talk sports, especially the Cavs to a great depth.  The Cavs are another matter that fluster her.  Her input into the conversation being, ‘Is tonight the last game?’  I laughed and responded, ‘you are suppose to enjoy the happening, not just looking forward to the ending.’  She tought about my words, before a smile broke out upon her face.  Her husband attends the Bible study as there is no way he would insult anyone, going above and beyond to ensure he does not insult anyone.  He is truly a pleasure to encounter the more depth we establish between us.  His wife and I, amongst others, discussed her various trips to Spain and Italy.  I am allowing a trip to Madrid during Holy Week to alight into the realm of possibilities.  The woman became excited speaking about a favorite trip to Assisi.  She had me laughing as she went into great lengths, expressing her frustration by the fact Italians charged a fee to use their restrooms.  She told how she felt victorious when one time she was able to use a restroom without having to pay.  Things agitate her.  She is a sweet woman, a person of depth.  Regarding the Bible study I concur with her.  I have no desire to intellectualize upon God’s word almost immediately after mass.  Mass carries me through the afternoon, and once I have socialized, solitary Adoration is my means of edification.  I am polite, cordial, truly enjoying fellowship, yet the instructing, directing, and imposing upon other’s spiritual life is not necessary.  Being single, no immediate family near, I am blessed by the quality Catholic companionship being revealed; discovering depth and respect being cemented through weeks of interaction.  Once again, the prevalent message screams: God’s word is most efficacious contemplatively within silence, prayer, mass, and adoration.  Before the centered daily readings, St Paul crushes with insight:

“We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we speak of God’s secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. However, as it is written: ‘No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him.’ [Isaiah 64:4] — but God has revealed it to us by his Spirit. The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of a man except the man’s spirit within him? In the same way no one knows the thoughts of God except the Spirit of God.” (1 Corinthians 2:6-11)

Thus says the Lord GOD:
I, too, will take from the crest of the cedar,
from its topmost branches tear off a tender shoot,
and plant it on a high and lofty mountain;
on the mountain heights of Israel I will plant it.
It shall put forth branches and bear fruit,
and become a majestic cedar.
Birds of every kind shall dwell beneath it,
every winged thing in the shade of its boughs.
And all the trees of the field shall know
that I, the LORD,
bring low the high tree,
lift high the lowly tree,
wither up the green tree,
and make the withered tree bloom.
As I, the LORD, have spoken, so will I do.

–Ezekiel 17:22-24

Cedar of Lebanon

Cedar of Lebanon

Brothers and sisters:
We are always courageous,
although we know that while we are at home in the body
we are away from the Lord,
for we walk by faith, not by sight.
Yet we are courageous,
and we would rather leave the body and go home to the Lord.
–2 Corintheans

Noel-coypel-the-resurrection-of-christ-1700

…a man were to scatter seed on the land
and would sleep and rise night and day
and through it all the seed would sprout and grow,
he knows not how.

A wheat field, fresh crop of wheat.

A wheat field, fresh crop of wheat.

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Lighten the mood

If a wise man has an argument with a fool, the fool only rages and laughs, and there is no quiet.
Proverbs 29:9

I was dumb and silent, I held my peace to no avail; my distress grew worse,
my heart became hot within me. As I mused, the fire burned; then I spoke with my tongue:
Psalm 39
St Raphael the spiritual guide

St Raphael the spiritual guide

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Apostolic Succession

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Jesus said to his disciples:
“When the Advocate comes whom I will send you from the Father,
the Spirit of truth that proceeds from the Father,
he will testify to me.
And you also testify,
because you have been with me from the beginning.

“I have much more to tell you, but you cannot bear it now.
But when he comes, the Spirit of truth,
he will guide you to all truth.
He will not speak on his own,
but he will speak what he hears,
and will declare to you the things that are coming.
He will glorify me,
because he will take from what is mine and declare it to you.
Everything that the Father has is mine;
for this reason I told you that he will take from what is mine
and declare it to you.”

Gospel of John 15:26-27, 16:12-15

 

Pope John Paul II

Pope John Paul II

 

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