St Francis de Sales

Acceptance

“Lift your heart up gently whenever it falls.
Humble yourself before God,
but do not be astonished by your fall
since it is not surprising that
weakness is weak,

frailty is frail
and misery is miserable!”

St Francis de Sales

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Furthering fellowship reflections

FOREMOST among the soul’s affections is love. Love is the ruler of every motion of the heart; drawing all to itself, and making us like to that we love. Beware, then, my daughter, of harbouring any evil affection, or you too will become evil. And friendship is the most dangerous of all affections, because any other love may exist without much mental communication, but as friendship is founded thereon, it is hardly possible to be closely bound by its ties to any one without sharing in his qualities.

All love is not friendship, for one may love without any return, and friendship implies mutual love. Further, those who are bound by such affection must be conscious that it is reciprocal,— otherwise there may be love but not friendship; and moreover, there must be something communicated between the friends as a solid foundation of friendship. –The Saint Francis de Sales Collection.

simplicity-desales

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Fellowship matters

A dream pondering thoughts,
The reality of that which is not, to be or not to be, immense deprivation,
A whirlwind world within a seven day work week, time tricking employment, tick-tock, tick-tock
Unholy exhaustion expires the pallet of holy desire, massive drainage, a vortex pulling downward,
Spiraling, lacking, drowning within a multitude of colors, blushing pale and perplexed, tick-tock, tick-tock,
It all coexists, coalescing, prayer and adaption, brutalization beating upon practiced humility,
Realms daily inhabiting confused interactions, coping, arguing, ignoring the blood gouging grins,
The many, loud and crying out for individuality, being unique, set apart, hammer the fists,
The need of being needy amongst the needy, amassed and a mist, the masses, eyes crying cloudy,
Dazed and confused upon the environ of rough landings, many flights never taken, a dodo walks dumb,
The continual confinement of contemplative emancipation, a grounded short-circuit, a fire never started,
Hungry, starving, sacrificial sign of a crucifixion loving, one to both sides, a good and bad thief,
Maybe I am right and maybe I am wrong, acquiescing, quieting the mind, forgiving,
Lord assist me, have mercy,

Remember that there are things which blemish perfect purity, without being in themselves downright acts of impurity. Anything which tends to lessen its intense sensitiveness, or to cast the slightest shadow over it, is of this nature; and all evil thoughts or foolish acts of levity or heedlessness are as steps towards the most direct breaches of the law of chastity. Avoid the society of persons who are wanting in purity, especially if they are bold, as indeed impure people always are…a corrupt pestilential man can scarcely hold communication with others, whether men or women, without damaging their perfect purity— their very glance is venomous, and their breath blighting…seek out good and pure men, read and ponder holy things; for the Word of God is pure, and it will make those pure who study it: wherefore David likens it to gold and precious stones. Always abide close to Jesus Christ Crucified, both spiritually in meditation and actually in Holy Communion….if you rest your heart upon Our Dear Lord, the Very Lamb, Pure and Immaculate, you will find that soon both heart and soul will be purified of all spot or stain.  —The Saint Francis de Sales Collection

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Usurpation

In truth, I would not have neglected to tell you to trample under foot all your feelings, your interests, your fears, your aversions, if I had not had that confidence in the goodness of the heavenly Spouse, that He would give you strength and courage to take the side of inspiration and reason against that of nature and aversion. Behold you, then, all dead to the world, and the world all dead to you.

That is one part of the holocaust, and there remain two more yet. The first of these is to flay the victim, stripping your heart of itself, cutting and tearing away all those minute impressions given us by the world and nature; and the second is to burn up and reduce to ashes your self-love, and convert your soul, all in flames with celestial love.  –‘Practical Piety’ The Saint Francis de Sales Collection.

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The grace of maturity

You must draw near to our Lord, and speak to Him of something else, until your spirit is restored and tranquilised. For whilst the trouble lasts, you ought not to say or do anything, but remain firm and resolute not to consent to your distress, whatever reason there may be for it; for you will never want reasons at such a time; they will come in crowds; but you must not listen to one of them, however good it may seem to you; but keep yourself nigh unto God, speaking to Him of something else, as I said, and diverting your mind from the subject of your sorrow after you have humiliated and submitted yourself before His majesty.

But observe this remark, which I take pleasure in repeating because of its utility: humiliate yourself with a sweet and peaceful humility, and not with a sad and troubled humility; for it is our misfortune that we bring before God acts of humility full of vexation and sorrow; and so doing, we do not assuage our spirits, and we render those acts fruitless. If, on the contrary, we perform these acts before the Divine goodness with a sweet confidence, we should come out full of peace and serenity, and would very easily reject all the reasons, very often and generally speaking unreasonable, which our own judgment and our self-love suggest to us, and we would go and speak to those who corrected us with as much ease as before.   – – Saint Francis de Sales, Advice on receiving and giving correction.

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Doctorem vitae

I perceived the suggestions which the enemy of your progress (Satan, worldly ways) makes upon your heart, and I also perceive the grace which the most holy Spirit of God gives you to maintain you strong and firm in pursuing the path wherein He has placed you.

The evil one cares not about our mortifying the body (exterior behavior), provided we do always what he wishes (interior life): he fears not austerity, but obedience. What greater austerity can there be than holding one’s will continually subject and obedient? You are fond of these voluntary penances (false humility); if, after all, the works of self-love can be called by the name of penances (contrived spiritual efforts).

When you gave yourself to God, after many prayers and much consideration (authenticity), it was found good that you should enter into obedience and the denial of your own will, rather than be left to your own judgment and to yourself: do not, then, let yourself be overcome, but remain where our Lord has placed you (patience, trust, and submission).

It is true, that you there have great mortifications of heart, perceiving yourself so imperfect in that path, and so worthy of frequent correction and reproof; but is not this the very thing you ought to seek, mortification of the heart, and the continual sense of your own abjectness? (Brutal honesty, penetrating self-knowledge)

But, say you, you cannot do such and such a penance…Tell me, I reply, what better penance could an erring heart have, than to endure a continual cross and denial of its self-love? But I say too much: God Himself will hold you with that same hand of His mercy with which He placed you in this vocation; and the enemy will have no victory over you…. (within failure God succeeds) –The Saint Francis de Sales Collection.

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Spiritual director extraordinaire

Earth as we are, let us walk on earth, since the deep sea turns our head and makes us reel. Let us remain at our Lord s feet with Mary; let us practice those little virtues which are adapted to our littleness; and there are virtues that are exercised rather in descending than in ascending, the better for our weakness. Such are patience, the bearing with our neighbour and doing him service, humility, sweetness, courage, affability, the endurance of our own imperfections, and other little virtues like them. I do not say that we are not to ascend by means of prayer; but it must be step by step. –St Francis de Sales

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