Catholic

A Poem for Anna

We are set apart,
Something not a part,
Something distant
From the changing times,
The blowing winds,
The seaside escapes,
The tiny escapades,
From running reasoning minds
Of brilliance and cavalcades,
The rising of the tide,
Indisputable arguments,
The wrestling with impermanence,
We sit silent, unafraid,


Not needing,
Not needing reinforcements,
Not needing attention,
Not needing victory,
Not seeking to defeat,
The difficult suffering,


What we do is hard,
Content in being apart,
Passing beads through fingertips,
Touching and caressing,
The presence lingering within,

Expanding darkness,
Empty space filling,
Purging imperfections,
Overwhelmed and tongue-tied,
At peace in rustic abstinence,
Content with our wretched poetry,
Unafraid, fearing no thing,

Happy with all things,
Loving and kind,
Fighting back the violence within,
Aware the battle is within,

Knowing hope,
Knowing charity,
Knowing faith,

While unsure about everything,
Doubting ourselves,
Not believing in ourselves,
Fasting, abnegation, frugality,
Renouncing, rejecting, refusing,
Flowering from within.

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The Past

A poem by Ralph Waldo Emmerson

The debt is paid,
The verdict said,
The Furies laid,
The plague is stayed,
All fortunes made;
Turn the key and bolt the door,
Sweet is death forevermore.
Nor haughty hope, nor swart chagrin,
Nor murdering hate, can enter in.
All is now secure and fast;
Not the gods can shake the Past;
Flies-to the adamantine door
Bolted down forevermore.
None can re-enter there,—
No thief so politic,
No Satan with a royal trick
Steal in by window, chink, or hole,
To bind or unbind, add what lacked,
Insert a leaf, or forge a name,
New-face or finish what is packed,
Alter or mend eternal Fact.

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Until the end

At the end of the afternoon, we went to the large abbey cemetery. At the bend of an avenue in this solemn enclosure, Dom Olivier turned to me and said: “The hardest death is the little daily death, when we are perfectly healthy. In life, we go from one death to another; they prepare us for the ultimate end. Little deaths of the ego are the big deaths, and they allow for a good death. Why do some monks experience more difficult deaths than others? I cannot explain to you the reasons why God distributes our final trials so unequally. Perhaps monks carry for others humanity’s fears and anxieties. One day, my father told me that he was not afraid of death. I told my father that this was not a sign of holiness. Peaceful deaths are not necessarily the most holy. Good monks can experience anxieties when they embark for heaven. How did our brother Cistercians in Tibhirine die? We are almost certain they were beheaded. Who can know if they were afraid? Their spiritual battles must have been terrible. Satan is present until the final moments. He does not ease his infernal grasp. Why does God allow the devil to act as he pleases? Lucifer loves to sow trouble and despair. He is monster of pride. But God has the last word. 

–”A Time to Die: Monks on the Threshold of Eternal Life” written by Nicolas Diat

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Sunday evening

I have returned to college, finishing my bachelor’s degree. I am taking three classes plus continuing to work full-time. Posting for the blog is proving difficult at this time. My spiritual life is my life. I have no choice.

The highest and most fruitful form of human freedom is found in accepting, even more than in dominating. We show the greatness of our freedom when we transform reality, but still more when we accept it trustingly as it is given to us day after day.

It is natural and easy to go along with pleasant situations that arise without our choosing them. It becomes a problem, obviously, when things are unpleasant, go against us, or make us suffer. But it is precisely then that, in order to become truly free, we are often called to choose to accept what we did not want, and even what we would not have wanted at any price. There is a paradoxical law of human life here: one cannot become truly free unless one accepts not always being free!

To achieve true interior freedom we must train ourselves to accept, peacefully and willingly, plenty of things that seem to contradict our freedom. This means consenting to our personal limitations, our weaknesses, our powerlessness, this or that situation that life imposes on us, and so on. We find it difficult to do this, because we feel a natural revulsion for situations we cannot control. But the fact is that the situations that really make us grow are precisely those we do not control.”

Jacques Philippe “Interior Freedom

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