Perfect Mold

“But you’ve got to do that, if you want to be a saint quickly. Father Grignion said so. “Now, listen. Suppose you want to make a statue. How would you go about it?”

Mary Lou stared. Had Elizabeth taken leave of her senses?

“I haven’t the least desire to make a statue,” she said uncooperatively. “As for knowing how to go about it…”

“Well, there are two ways you can make one. You can get some stone, and a hammer and chisel, and pound and cut on your statue. That’s the hard way, because one slip of the tools and everything may be ruined. Besides, stone isn’t easy to work with. And it’s expensive, too. Or you can get a mold—one that a real artist has made—and pour in some material, like plaster or clay. When it hardens, you’ll have a perfect statue with scarcely any trouble or expense.”

Then, as Mary Louise continued to stare in silent amazement, Elizabeth went on eagerly to explain. The Blessed Virgin, according to St Augustine and Father Grignion, was “the living mold of God”. Christ had been formed in her without losing any of the divine perfection of the Father or of the Holy Spirit. And a person who wanted to be as perfect as possible—that is, a saint, or another Christ—would do well to remember this.

“Father Grignion says it’s foolish to try to make ourselves perfect just by our own efforts, and even run the risk of failing, when Our Lady is so anxious to do the work for us,” she declared emphatically.

–St Louis De Montfort: The Story of Our Lady’s Slave” Mary Fabyan Windeatt

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As it was in the beginning, it is now, and ever shall be…

All of us are glad to see that you are immersed in ‘The Benedictine Monk’. Such a book, written by a monk, could render great service, if it were to be well launched and could reach the public…

The Benedictine Monk will be timely, against the diabolical hatred that is coming to the surface at the moment. It could be a defiance of the magnificent monastic life, make it understood at last, at a time when Freemasonry is seeking to give the Church a blow on the head by persecuting the religious orders. There are going to be some hard times to get through, for certain. I personally know something about it since ‘En Route’, which marked me out as an enemy in the office. Still, we must hope that the storm will pass, and will not succeed in uprooting any order. But what an age we live in all the same!

I am still immersed in my work, which at least permits me to live in another period, and to abstract myself a little from the chaos that surrounds me. Unfortunately, the citadels of the spirit are fragile, and the enemy destroys them without great difficulty; and the whole of modern life floods in through the breach. That is when one really envies monastic life, the possibility of being recollected, taking on a long-term work in peace. In Paris it is impossible, there are distractions even in the churches. How far removed it all is from the closed and cloistered chapels!

Letter from J.K.Huysmans January 1896 to Dom Besse from the book: ‘The Road From Decadence From Brothel to Cloister Selected Letters of J.K. Huysmans’.

YOUR SONG
Poem by Joseph Mary Plunkett

If I have you then I have everything
In One, and that One nothing of them all
Nor all compounded, and within the wall
Beneath the tower I wait to hear you sing:
Love breathing low above the breast of Spring,
Pressing her heart with baby heart and small
From baby lips love-syllables lets fall
And strokes with gentle hand her quivering wing.

You come rejoicing all the wilderness,
Filling with praise the land to joy unknown,
Fresh from that garden whose perfumes have blown
Down through the valley of the cypresses—
O heart, you know not your own loveliness,
Nor these your songs, for they are yours alone.

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A poem from Absolute Solitude

My blood is like a river that brings me landscapes both reflected and erased, landscapes from other shores I have never seen.

It is like a long, mysterious river I feel flowing within me and whose name I shall ignore.

It comes from a depth so remote I am afraid to look into it. It goes I know not where, and meanwhile, passes like a river dragging sand, flowers, and remnants of me myself, prisoner of a flow without meaning.

Dulce Maria Loynaz

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A powerful reality

‘It is true that on account of the blessings of the Lord, sin was impossible in me. But (this) was hidden from me. I saw that as far as it depended on myself alone, I could fall. Thus God left me in holy fear of sinning during my pilgrimage From the instant of my conception until my death, I never lost this fear, but rather grew in it with time….” The Queen of Heaven speaking to St Mary Agreda. ‘The Life of Mary as Seen by the Mystics’ compiled by Raphael Brown.

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Reason

I tripped and fell, bloodying myself,
Spilling blood, my own,
Consequences and others,
A heart opened, pouring forth a need,
Alone, a penitent removing a multitude of masks,
The love of Our Lord overflowing with mercy,
Within the Church, receiving absolution,
Aftermath, still before the Eucharist,
A life, a brief defining escapade.

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May prayer: Our Lady Comforter of the Afflicted

Immaculate Virgin Mary,
Mother of God and our most compassionate Mother,
we present ourselves in thy sight in all humility,
and with full confidence
we implore thee for thy maternal patronage.

Thou hast been proclaimed by Holy Church
the Comforter of the Afflicted,
and to thee constant recourse is had
by the sorrowful in their afflictions,
the sick in their maladies,
the dying in their agony,
the poor in their straitened circumstances,
those who stand in all manner of need
in both public and private calamities;
and from thee they all receive consolation and strength.

Our dearest Mother,
turn upon us also,
wretched sinners that we are,
thy merciful eyes,
and graciously accept our humble and confident prayers.
Aid us in all our spiritual and temporal necessities,
deliver us from all evil
and especially from sin,
which is the greatest evil,
and from all danger of falling into it;
obtain for us from thy Son Jesus
every blessing of which thou seest we stand in need
both in soul and body,
and especially the greatest blessing of all,
which is Divine grace.
Comfort our spirits,
troubled and afflicted in the midst of the many dangers that threaten us,
and the countless miseries and misfortunes that beset us on every side.
This we ask through that immense joy
which filled thy pure soul
in the glorious Resurrection of thy Divine Son.

Obtain tranquillity for Holy Church,
help and comfort for her visible Head,
the Sovereign Pontiff,
peace for Christian princes,
refreshment in their pains for the Holy Souls in Purgatory;
for sinners, the forgiveness of their sins,
and for the just, perseverance in well-doing.
Receive us all, our most tender Mother,
under thy loving and mighty protection,
that we may be enabled to live virtuously,
die holily and attain to everlasting happiness in Heaven.

Amen.

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Lover of God

The monastery on the mount of Casinum had suffered no damage during the war. After the conquest of Neapolis all major fighting had taken place farther north. Once a large forage party of Goths came to Casinum, where they found very little. The commander thought of sending some of his men up to the monastery, but he made some inquiries first and, when he heard that the monks only had one meal a day, he decided they must be near starvation and that it was not worthwhile climbing a mountain to take away the last of their food.

Fugitives came, especially during the siege of Rome, peasants whose farms had been burned, men and women searching for missing relatives and friends. Tertullus came to bid farewell to his son Placidus, who, with several other monks, was to build a small monastery in Sicily. He was deeply impressed to find his boy transformed into a strong and vibrant personality. “It’s an amazing thing,” he told Benedictus, “despite all the severe discipline here, he gives the impression of being a freer man than I am.”

“And so he is,” Tertullus, “not despite but because of that discipline.”

Tertullus sighed. “We Romans have lost the ability for it; yet it’s one of the old Roman virtues.”

“There was much that was good in the Roman World,” Benedictus said, “and we are trying to recreate its substance.”

“In that case, these monks of yours may well be the first new Romans. According to your rule you elect your abbots. That makes you a republic…a republic of saints, or rather a number of such republics, since each monastery is an independent unit. Those in Sublacum are flourishing, Placidus has told me, and so is the new one in Terracina. When I arrived, I saw a building at the foot of the mountains; it wasn’t there when I came the last time…”

“It is a Convent. The nuns there live in a way similar to ours.”

“And you founded it?”

“No. My twin sister, Scholastica.”

“How many nuns are living there?”

“I don’t know.”

Will you ask? I know of a relative of mine who may wish to join them. Rusticiana, widow of Boethius.”

“She should enquire herself or send another lady to do so for her. No man may enter the convent.”

“But surely you must meet your own sister from time to time?”

“Yes. We meet once a year on a nearby farm, run by good and devout people.”

“To talk of old times, of memories of your childhood?”

“To talk of God.”

Tertullus nodded. Here was the answer to a question he had often asked himself. A saint was a lover; he was in love with God. A true lover was happiest when talking to the beloved, and next to that, when he could talk about the beloved. Whatever he did, said, or thought would always encompass the beloved or be encompassed by the beloved. Lesser men were like the moon, reflecting the divine fire as light, but the lover, the saint, was like the sun, lit up by the divine fire, burning and yet not consumed. It was the light of that fire that made the monastery what it was, a radiant place full of happy expectation. Only the best could live here all the time. He could not. I wish I could die here though, he thought.

“You will,” Benedictus said and walked away. Only when he had gone did Tertullus realize that the Abbot had read his heart.

“Citadel of God: A Novel about Saint Benedict” Louis de Wohl. Ignatius Press.

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