Monthly Archives: July 2015

Burrowing inward

…I received your letter…written in your hand. It has given me more than a little joy in our Lord to learn from it of matters that are drawn rather from an interior experience than from anything external; an experience which our Lord in His infinite Goodness usually gives to those souls who render themselves entirely to Him as the beginning, middle and end of all our good.  –St Ignatius

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Haiku meandering on into luminescence

More Haiku. I have determined I do not like the use of commas. They break-up the flow of images, the gracing of mysteries, within applied words and juxtapositions. I removed the commas on all the stuff I did at Our Lady of the Pines, amazed by the results. Pleased. I am confident further depth was achieved.

Fullness being three
Aspects preternaturally
Man walks on the moon

Living in my head
Lions dancing with the herd
Brutal survival

Forced Competition
I do not know how to be
Threatened through breathing

Self-defense deny
Unable to cleanse within
Brokenness pervades

Tunnel leading in
The monkey wrench of misdeeds
Saints and hallow help

Night abode of sleep
Dreams alighting upon memory
A long winding road

Healing to know love
Traversing through still prayer
Heart blossoms refined

Able to be me
Contrite confident content
Mature formation

Mature faith hope love
Nothing binds not even God
Calm luminescence

Luminescence cool
Lacking fiery passion
Mary’s benign kiss

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Peace of mind

St Ignatius, an uneducated nonreligious man, sought by many for spiritual direction, his words on God and his exercises receiving intense attention; allows life to lead him to the university. That is to say he is court ordered to pursue an education if he is going to be educating people. Under scrutiny, he spends a lot of time in jail. He is investigated by the inquisition. His writing examined for heresy. As a student, he focuses his energy upon his courses. A doctor from the university praises his disposition, the serene sense of peace dominating him. The saint replies. “It is because I do not speak to anyone of the things of God, but once the course is finished the old life will return”.

St Ignatius

St Ignatius

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Fortitude within labor

The whole inferior part of my being is frequently in revolt; and this causes me much distress. I can but bear with it, knowing that through patience I shall possess my soul. Moreover, I have an ever increasing weariness of my charge, for I cannot endure the labor it entails, and I am obliged to force myself to do the necessary work which is wearisome to both mind and body. No matter how I am occupied my imagination gives me a good deal of trouble, and it all makes me sick at heart. Our Lord permits me besides to have many exterior difficulties, so that nothing in life gives me pleasure save only the will of God…. –St Jane Francis de Chantal

St Jane Frances de Chantal

St Jane Francis de Chantal

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Realizing and relishing through prayer

“For it is not knowing much, but realizing and relishing things interiorly, that contents and satisfies the soul.”  –St Ignatius

Moved interiorly, feeling silent, creative juices flowing, quiet in being, another Spanish saint marches into definitude. Listening to the ‘Autobiography of St Ignatius’. The storyteller in me marvels at the feats of the young worldly Ignatius. A man of war his ability to endure pain astounds. I think many before modern medicine experienced pain on an intense level I have never known, nor will know. Medical treatment, no anesthesia, must have been horrible. Years later, 16th century, St Jane de Chantel would lose her husband to a hunting accident, a hunting companion errantly shooting him in the leg. He survived the gunshot, however nine days of medical surgeries and treatment killed him. In a fascinating way the body was a source of torment in medieval days that proved peculiar, spiritually bountiful. St Ignatius would begin his conversion bedridden. Numerous saints suffered, stricken to the prone position, isolated from activity and the world. In all honesty, there must have been an awareness medical treatment could just as likely kill you as save your life. Divine providence, hope through God, centering within collective consciousness.

Here is the beginning of St Ignatius autobiography, the words dictated to a scribe.

LIFE Up to his twenty-sixth year the heart of Ignatius was enthralled by the vanities of the world. His special delight was in the military life, and he seemed led by a strong and empty desire of gaining for himself a great name. The citadel of Pampeluna was held in siege…All the other soldiers were unanimous in wishing to surrender on condition of freedom to leave, since it was impossible to hold out any longer; but Ignatius so persuaded the commander, that, against the views of all the other nobles, he decided to hold the citadel against the enemy.

 …After the walls were destroyed, Ignatius stood fighting bravely until a cannon ball of the enemy broke one of his legs and seriously injured the other.

When he fell, the citadel was surrendered. When the French took possession of the town, they showed great admiration for Ignatius. After twelve or fifteen days at Pampeluna, where he received the best care from the physicians of the French army, he was borne on a litter to Loyola. His recovery was very slow, and doctors and surgeons were summoned from all parts for a consultation. They decided that the leg should be broken again, that the bones, which had knit badly, might be properly reset; for they had not been properly set in the beginning, or else had been so jostled on the journey that a cure was impossible. He submitted to have his flesh cut again. During the operation, as in all he suffered before and after, he uttered no word and gave no sign of suffering save that of tightly clenching his fists.

In the meantime his strength was failing. He could take no food, and showed other symptoms of approaching death. On the feast of St. John the doctors gave up hope of his recovery, and he was advised to make his confession. Having received the sacraments on the eve of the feasts of Sts. Peter and Paul, toward evening the doctors said that if by the middle of the night there were no change for the better, he would surely die. He had great devotion to St. Peter, and it so happened by the goodness of God that in the middle of the night he began to grow better.

His recovery was so rapid that in a few days he was out of danger. As the bones of his leg settled and pressed upon each other, one bone protruded below the knee. The result was that one leg was shorter than the other, and the bone causing a lump there, made the leg seem quite deformed. As he could not bear this, since he intended to live a life at court, he asked the doctors whether the bone could be cut away. They replied that it could, but it would cause him more suffering than all that had preceded, as everything was healed, and they would need space in order to cut it. He determined, however, to undergo this torture.

His elder brother looked on with astonishment and admiration. He said he could never have had the fortitude to suffer the pain which the sick man bore with his usual patience. When the flesh and the bone that protruded were cut away, means were taken to prevent the leg from becoming shorter than the other. For this purpose, in spite of sharp and constant pain, the leg was kept stretched for many days. Finally the Lord gave him health. He came out of the danger safe and strong with the exception that he could not easily stand on his leg, but was forced to lie in bed.

Informed of impending doom, the worldly St Ignatius greets St Peter in prayer.

Informed of impending doom, on his deathbed, the worldly St Ignatius greets St Peter in prayer.

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Mother McAuley

In silence and quiet the devout soul becomes familiar with God.

Prayer is a plant the seed of which is sown in the heart of every Christian, but its growth entirely depends on the care we take to nourish it.

Two Venerable Mother Catherine McAuley quotes combined, the essence of a prayer life before the Eucharist.

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Home

I am home, surprisingly exhaustion overwhelms, a disconnection. A woman from St Paul’s a former religious sister, made the comment leaving the religious life, reentering the world, everything seemed loud invasive, everything crowding in, too close and penetrating. I spoke with her and the parents of Sister Mary Joseph. Good people. After mass, Father Roger performed a healing service, anointing with oil. On Holy Thursday, he washed my feet. Now after retreat, he offers healing. It is good to be back under his care. Extern sisters inquired whether I could bring plenty of baklava from Aladdin’s for the open house on the 26th. Of course, I could. I am honored by the request. The Eucharist stands proud. Sitting in prayer before the monstrance that has sculpted its way into permanence, eternally affecting, I am home. Considerations present themselves, patience allowed, Thy Will be done. Sister Patricia, I will identify her as Sister from here on out–the hours we spent together were profound spiritual direction, applied a term fittingly, ‘hold it gently James, examine it, pray on it, yet above everything hold it gently’. The words refer to her identifying the fact I am an intense passionate individual. She praised the fact, yet warned it was detrimental, self-destroying if not tempered. I asked her if she had been talking to Dr. Nichta, many of the things she said advanced seamlessly with his sessions. ‘Hold it gently James, allow God to bring into existence solutions’. The situation troubling is my mother. There were many things causing concern regarding my visit Friday. I felt overall my retreat week was an immersion in female spirituality. On an advanced reflective level, identifying potentialities and realities, being a man was made evident within the surrounding of a mature aged feminine spirituality, formation of impressive womanly growth surrounding. It had nothing to do with physical beauty or sexual attraction. Real women of depth were provided. In silence they spoke, one providing guidance through words. My Holy Mother amidst, centering in prayer, and two lovely statues, was present. My natural mother was a part of everything. It made absolute sense I would break my retreat to visit with her. Her frailties and weaknesses were made glaring. Spiritually, she is crashing, practically she is struggling. She is not doing well alone. Mentally, she is chaotic, difficult to communicate with, making the impression of one broken, seriously spiritually out of tune. The mass was not a mass of intentions for my father. She had the wrong date. The mass for him was last Sunday. The mistake was not the concern. It was the resulting circumstances. It is evident Christ is not a part of my mother’s life. I feel a calling to take care of her, yet not sure it is God’s will. Speaking with Sister I was startled by my level of intent to take control of her life. Demanding daily mass attendance, the introduction of structure and socializing with spiritually mature people. Demanding she turn off the television set. She watches CNN and MSNBC continuously. It is the infliction of damnation. Putting aside opinions, left or right, a dualistic approach to life is spiritual suicide. I am convinced to become consumed with politics is to destroy one’s self. I was so impressed with the attending parishioners at OLMC. The church is where my mother should be centering herself. Sister told me to slow down. I did not slow down, expanding. Saying Sister it is done. I take care of my mother, three to five years, eliminating all debt and then I erect walls, slipping into the cloistered life. Trappist ways it will be onto death. I save my mother, and on into the monastery. Her response was James you are so passionate and intense. Establishing eye contact, effusing serenity, speaking soft caressing words, ‘Hold it gently James. Please be easy on yourself and your mother. You are so intense.’ God is good and giving. Counsel is a sweet consolation provided by the Holy Spirit, a gift. Final note. Departing, I broke silence with two of the sisters walking to my car. The sisters were all speaking freely this morning. The sister addressed pleasantly appealed with a thick Irish accent, making me think of Mother Catherine McAuley. Within the silence, individuals still emerged. We exchanged smiles throughout the week. She warned me a bit,stating I should be careful, informing me God is intently pursuing: God is coming strongly after you. I could only chuckle. Another closing note on the retreat. Parting hymn for mass last night was ‘Amazing Grace’. Commencing, one of the sisters turned to smile at me, as if saying it’s your song. As the words a wretch like me were verbalized, I admit, I scowled a bit, wondering what made the sister turn and focus upon me. It is seven forty-five and I lay down to sleep, after taking a nearly two hour nap today. It is a revelation to realize how exhausted I am contently preparing to reenter life. I reflect upon it alongside the incredible stress I felt the first day of mass at St Bernardine’s. I accomplished a lot during the retreat. Let’s see where God leads next.

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