Monthly Archives: August 2022

The Living Flame of Love

O living flame of love
that tenderly wounds my soul
in its deepest center! Since
now you are not oppressive,
now consummate! if it be your will:
tear through the veil of this sweet encounter!

O sweet cautery,
O delightful wound!
O gentle hand! O delicate touch
that tastes of eternal life
and pays every debt!
In killing you changed death to life.

O lamps of fire!
in whose splendors
the deep caverns of feeling,
once obscure and blind,
now give forth, so rarely, so exquisitely,
both warmth and light to their Beloved.

How gently and lovingly
you wake in my heart,
where in secret you dwell alone;
and in your sweet breathing,
filled with good and glory,
how tenderly you swell my heart with love.

St John of the Cross

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A poem to St Benedict, homage to the sanctity of the religious life, an art being lost

To our most Holy Father Saint Benedict 1658

Most glorious Father, in whose School
I live and hope to die,
God grant I may observe thy Rule,
For in that all doth lie.
For no perfection can be named,
Which us it doth not teach.
O happy she, who in her soul,
The sense thereof doth reach!
But many praise Obedience
And thy humility,
And yet conceive not as they should,
What either of them be.
The simple humble loving souls
Only the sense find out
Of any discreet, obedient Rule,
And these are void of doubt.
Yea, under shadow of thy wings
They up to heaven fly,
And taste here in this vale of tears
What perfect peace doth lie,
Hid in performance of thy Rule
That leadeth unto heaven;

O happy souls who it perform,
The ways so sweet and even!
By Prayer and Patience it’s fulfilled,
Charity, Obedience,
By seeking after God alone,
And giving none offense.
The more I look upon thy Rule,
The more in it I find;
O do to me the sense unfold,
For letter makes us blind!
And blessed, yea, a thousand times,
Be thou who it hast writ,
And thy sweet blessing give to them,
Who truly perform it.
For those are they which will conserve
This house in perfect peace,
Without which all we do is lost,
And all that’s good will cease.
And praised be our glorious God,
Who gave to thee such grace,
Not only him thyself to seek,
But also out to trace
A way so easy and secure,
If we will but thee hear,6
To have relation to our God,
Who is to us so near.
For at this thou dost chiefly aim:
That God our souls do teach.
O if we did truly obey,
He would by all things preach
His will to us by everything
That did to us befall;
And then as thou desir’st it should
He would be all in all
pray dear Father that he ever be,
our only love and all eternally. Amen

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Humility, the means to ascend

Holy Scripture, brethren, cries out to us, saying, “Everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.” In saying this it shows us that all exaltation is a kind of pride, against which the Prophet proves himself to be on guard when he says, “Lord, my heart is not exalted, nor are mine eyes lifted up; neither have I walked in great matters, nor in wonders above me.” But how has he acted? “Rather have I been of humble mind than exalting myself; as a weaned child on its mother’s breast, so You solace my soul.”

Hence, brethren, if we wish to reach the very highest point of humility and to arrive speedily at that heavenly exaltation to which ascent is made through the humility of this present life, we must by our ascending actions erect the ladder Jacob saw in his dream, on which Angels appeared to him descending and ascending. By that descent and ascent we must surely understand nothing else than this, that we descend by self-exaltation and ascend by humility. And the ladder thus set up is our life in the world, which the Lord raises up to heaven if our heart is humbled. For we call our body and soul the sides of the ladder, and into these sides our divine vocation has inserted the different steps of humility and discipline we must climb.

St Benedict “Rule of Benedict”

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St Jane Frances de Chantal

“Our blessed Father’s advice to ‘ask for nothing and refuse nothing’ is far superior to this desire of yours or any other practice of humility. I admit that God wants you to be humble, but in the ways he chooses for you, not in those you would choose. So make good use of your own failures and shortcomings. You may be certain that these are the only means by which you will acquire the true and solid humility that he wants you to have.”

 

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Unshaken

We ask you, brothers and sisters,
with regard to the coming of our Lord Jesus Christ
and our assembling with him,
not to be shaken out of your minds suddenly,
or to be alarmed either by a “spirit,” or by an oral statement,
or by a letter allegedly from us
to the effect that the day of the Lord is at hand.
Let no one deceive you in any way.

To this end he has also called you through our Gospel
to possess the glory of our Lord Jesus Christ.
Therefore, brothers and sisters, stand firm
and hold fast to the traditions that you were taught,
either by an oral statement or by a letter of ours.

May our Lord Jesus Christ himself and God our Father,
who has loved us and given us everlasting encouragement
and good hope through his grace,
encourage your hearts and strengthen them
in every good deed and word.

2 Thessalonians

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O I Desire No Tongue or Pen

O I desire no tongue nor pen
but to extol his praise;
In which excess I’ll melt away
ten thousand ways.

If we would die unto ourselves
and all things else but thee,
It would be natural to our souls
for to ascend and be

United to our center dear
to which our souls would hasten,
Being as proper then to us,
as fire to upward fly.

O let us therefore love my God;
for loves pertains to him,
And let our souls seek nothing else
but in this love to swim;

Till we absorbed by his sweet love
return from whom we came;
Where we shall melt into that love,
which joyeth me to name.

Dom Gertrude More

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