Monthly Archives: December 2015

Advent fellowship

“One can in truth,” St Louis de Montfort says, “reach divine union by other roads; but it will be by many more crosses and strange deaths, with many more difficulties, which he shall conquer with greater difficulty.  He shall have to pass through dark thorns, and frightful deserts.  But by way of Mary, the passage is more sweet and tranquil.  On this road, in truth, are great combats to be fought and great difficulties to be overcome; but this good Mother takes up her position so near her faithful servants to sustain them in their struggles and difficulties that in reality this virginal road to find Jesus Christ is a road of roses and honey compared with other roads.”

St Francis of Assisi in this connection is well known.  One day the saint saw his sons trying to reach Our Lord by a ladder that was red and very steep; after climbing a few rungs, they would fall back.  Our Lord then showed St Francis another ladder, white and much less steep, at whose sumit speared the Blessed Virgin, and He said to Francis: “Advise my sons to go by the ladder of My Mother.”  –Father Reginald Garrigou-Lagrange ‘Three Ages of the Interior Life: Devotion to Mary in Proficients’.

Exiting mass yesterday, carrying ‘Three Ages of the Interior Life’.  I was asked what I was reading.  I showed the inquirer the author’s name.  They were not familiar with Father Garrigou, asking about his writing.  I started to read the passage above, moved when reading before the Eucharist.  The listener scoffed a bit at the words, mentioning they did not seek a sweet and tranquil path.  I smiled.  I knew their words were presumptuous, self-glorifying in the need to appear heroic, wrong on many levels.  I responded, “Ohh don’t worry, you will get your wish.  The crosses and difficulties will come”.  I said nothing more, steering the conversation toward family life, gatherings, and the holiday season.  I am tired of speaking about religion with others.  Transcribing the quote above, further words of Father Garrigou arose relevant:

To neglect the Mediators whom God has given us because of our weakness, shows a lack of humility.  Intimacy with Our Lord in prayer will be greatly facilitated by frequent recourse to Mary.

I will comment no further, rather focusing upon a dryness I am experiencing regarding the voice of others.  I am tired of talk, fatigued from socializing in general being the basis of the spiritual life.  The spiritual life has always been an interior endeavor for myself.  Inherently possessing its own dangers and difficulties, an interior—a concentrated prayer life calls forth boredom, unromantic times of being alone.  If one does not know one’s self, if one is not at peace, the life is too much.  And then even within an advanced knowing of one’s self, it is difficult, lonely and empty, complicated by the instinctual desire for intimacy.  Even the desert hermits would come together, meeting with one another, supporting, nourishing, and confiding.  Ann is removed from my life, therefore her ways of fun, lunches, entertainment, and people gathering are passed beyond.  They never were my way.  I know her elimination is appropriate, a prayerful life emerging significant, a centering within my mission through the Hospice and more. I thought of Father David Mary once stating the necessity of Joseph being removed early from Jesus and Mary’s lives in order for them to complete their salvific mission. Joseph, the worldly father and protector, would have tried to dominate and save his son from being crucified. He would have consoled his wife, attempting to alleviate her sorrow.  During Advent, I am experiencing the call to become detached from spiritual sharing; conversation rooted in fellowship demonstrates too much casualness, chattiness, irrelevance and irreverence, all centering upon vanity and the need to establish identity, to be someone special through faith.  Talk, talk, talk, talk, talk…..

The blessed thing is God supplies companionship through the Hospice, proper fellowship nurturing my contemplative life.  Yesterday began a wonderful Wednesday routine.  I will be assisting a couple in Willoughby, Ohio, a small community east of Cleveland, resting upon Lake Erie.  The wife needs someone to sit with her husband, while she goes with her daughter-in-law shopping.  I am enamored with the opportunity, identifying it as a gift to establish routine.  I was also blessed on the drive home, stopping at a bagel and coffee diner, locals gathered aplenty, an obvious lively community gathering place.  I fell into conversation with the owner and several gentleman regarding politics, and the discussing of an event I witnessed covered by the news channel on the television before us.  The other day after mass, at Euclid and Fifty-fifth Street, a multitude of police cars flooded a gas station, crime scene tape dispersed, news crews filming.  I later learned I witnessed the aftermath of the severe tragedy of a failed car-jacking, a mother and her seven year old daughter shot to death.  The Bagel Buddy, on Lakeshore Boulevard, sits directly across from Our Lady of the Lakes, a church I will explore.  One of the gentleman and I fell into discussion about Catholic churches.  He reminded me of the Our Lady of Lourdes Shrine close by and furthermore pulled out his camera, showing me a plentitude of photos from a recent pilgrimage to a Hungarian Shrine I knew nothing about, the Shrine of Our Lady of Mariapoch.  It will, possibly this weekend, be an upcoming photographic excursion.  The Bagel Buddy is firmly entrenched upon my Wednesday itinerary.  I will be purchasing cookies and two cream cheese pumpkin rolls to take to my family for Christmas celebrations.  Back to the Willoughby couple, the woman is so grateful, she tried to extend money.  I could only smile, expressing how much her and her husband provided by allowing me to visit their lovely home upon the lake.  Driving away, I came to the conclusion I would ask for a favor from her since she is so insistent upon doing something for me.  I will ask her and her husband to attend mass with me at St Paul Shrine.  All in God’s hand.  During this Advent season, God presents fellowship, through the Hospice.  Another opportunity has arisen with a couple in Richmond Heights.  She would like to attend Catholic mass, needing someone to sit with her husband while she celebrates mass.  I will be blessed with this opportunity in the near future, hoping something of permanency develops, a Rosary partner existing within.  Bottom line, I will allow God to provide companionship through the Hospice.  I will not run around like a teenager attempting to fill my life with people.

I comprehend amidst the Advent season something emerging, the time of preparation presenting.  There is an individual I am going to provide privacy upon, protecting and sheltering his reputation and ways.  I recall my first meeting with him, shaking hands, being introduced to him with Ann by her friend Lauren.  I knew instantly upon shaking his hand he was authentic, a man of depth and calling, his ways beyond the ways of other lay people playing at the spiritual life.  Good people dedicate themselves to furthering and deepening their faith, yet a special few are being worked upon by God in advancement.  My time in the friary, and the grace of God, allows me to instantly perceive someone advanced within a spiritual vocation. Such individuals must be protected and supported, or at least left alone by those working on the natural and social level. The ways of God are dangerous to impose upon, spiritual competition and pettiness draining and defeating for someone whose spiritual acuteness has been heightened. Their sensitivities are not an overly-sensitive nature protecting ego and delusion, rather a rarefied sensitivity produced through divine influence and formation, inferior ways a harsh and brutal abrasion. I think of the scene from the strange movie ‘Brother Sun, Sister Moon’ when St Francis shakes his head no, saying no, rejecting the celebration of mass as his parents know it.  I have been observing this man for months, ever since that first hand shaking, keeping distance, allowing God to guide.  I seem to see him everywhere.  Through time, during Advent, amidst a time of frustration, he comes into clarity.  I am convinced God is bestowing the advancing of ways.  I have no clue regarding details, no expectation, no agenda, no aspirations.  I simply, to the best of my abilities purely, adhering to my conviction that God is calling forth something special in my life, open myself to the influence of a gentleman I am convinced has something of a depth others are not only lacking, yet completely unaware exist.  I think the gentleman himself, as Father Reginald Garrigou-LaGrange details a true contemplative exists, is unaware of the depths of the Holy Spirit working within his soul.  The time of excessive talking is commenced. The time of inferior ways not engaged or confronted, rather dismissed, simply moved beyond.

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A new friend

God is spoiling me,  making this too easy. Now,  I have a new friend to visit every Wednesday morning in Willoughby, Ohio, along the lake.  It is a beautiful home. His wife needs to do her weekly shopping so I sit with her husband. He makes good conversation and next we will pray a Rosary together. He says it has been a long time. I assured him it is easy and we will have fun. I adore their wedding photo from 1962 in a Catholic Church.  I tell him how jealous I am that he has known marriage so long.   He likes to speak about his marriage.  Regarding faith, he and his wife lost touch with going to mass, but oh well now we will be friends, and maybe even one day him and his wife will go with me to St Paul Shrine.   I just look forward to next week. I drive Lake Shore Drive back into Cleveland, enjoy the immensity of the great Lake all the way back to the city.  God is too good to an angry fool like me.

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Now I lay myself to sleep

In bed, settle yourself as though you were in your tomb, think for a moment what your body will look like then, say over yourself, as you would over a dead person, a response, or a Pater Noster, and Ave Maria.  As often as you awake during the night say a Gloria Patri, or a Jesu nostra redemptio, or any similar prayer; and each time you hear the clock strike the hour, say: ‘Blessed be the hour in which my Lord Jesus Christ was born, and died for me.  Lord, at the hour of my death, remember me’.  Then think how you have an hour less of life, and that, little by little, this voyage draws to a close.  –St Peter of Alcantara ‘Treatise on Prayer and Meditation’

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St Peter of Alcantara

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By the sweat of my brow

The point of this blog I feel needs to be identified.  I perceive eyes discovering.  I am no religious expert.  I am a man called to the contemplative life.  Humbly, I state I do it well, able to allow God to elevate, chosen in a certain simple anonymous way.  I am trying my best, convinced brutal honesty surpasses a delusional façade of religious piety. I am who I am, advancing knowing myself, working within my state of imperfection.  I abhor delusion.  It is prevalent, too easy to center upon once one becomes sensitive to religious peculiarities.  It is no place to place attention, yet too often I do.

My recoveries efforts from severe alcohol abuse, a battle fought and finished, now embraces the living of life.  Oddly enough, the spiritual life comes easy to me, prayer a solace I could maintain for hours if allowed.  There is no place I would rather be than in front of the Eucharist, simple and still.  The spiritual life has always been instinctual and a charm, yet that is not enough.  The trouble for me is perseverance within the mundane ritual of being a small man, a simple responsible man, establishing a life of security and stability.  Since my entrance into adulthood, I perceived myself as an artist, an existential identity of being different, unique in perception more than brilliant in skill or intellect.  It never served me well on the natural level.  It is one of the reasons I am so strong on smashing the idea of identity, the desperation of approaching life based upon being someone.  I am tired of trying to be someone.  Now, I live to allow Christ to be alive in me.  I fall immensely short, yet the longing endures.

An important part of this blog is assisting me in establishing permanency, living a life that really works on all levels.  I work stuff out in this blog, expressing, using names.  There is a point.  Life is difficult for me.  The reason this extraordinary effort, being small and stable is so important is the fact I am determined to live a life of sound contemplative practice.  I need a life of stability and normalcy in order to love God greater.  I am not called to be a mendicant, or a wandering fool, or a holy roller of highways, or a desert hermit, or a mountaintop wise man.  I am a man of the world my father endured.  My path is to prove I can be nothing special, a humble good man of the world, one who loves God, and my fellow man.  For me that is the whole reason for living, for making myself small in identity, need, and deed.  It is all to love God greater.

My contemplative efforts are being taken to a higher level as I am convinced it is God’s will.  His grace guiding, alighting upon my efforts, tickling my every endeavor, even those I falter within.  The weight of Divine scrutiny and assistance overpowers my life anymore.  Still, I struggle.

Regarding the establishing of stability, the natural life being conquered, an announcement regarding work must pour forth.  I am being permanently hired, a strange incident announcing the event.  Others have spoken to me regarding the event, however tonight prominence pronounced itself through the mouth of a man strangely emerging as a supporter.  The man follows me on third shift, busting my balls, redoing my work, absolutely a bear upon my every effort.  Tonight over the radios we carry, he called my name in his intimidating manner.  He starts his shift a half hour early, overlapping our shift.  Having just about enough of him, I snapped immediately back, informing him I would be right over to speak face to face.  I felt I knew what he wanted to confront me with.  I was ready for him.  We have already argued several times.  Once reaching him, he handed me a piece of paper clearly detailing a job I performed earlier in the day, assisting me greatly in understanding the task I completed.  I thanked him, humbled a bit.  He congratulated me on being hired, informing me he starts his day checking my log, and inspecting my work.  I said ‘no kidding, it drives me crazy’.  He told me I do good work.  It made me feel huge.  He went on, telling me he would still be inspecting everything I do, giving me a year before he would back off.  His work is good.  I respect him.  I could only laugh at his words.  I discussed several jobs I had performed recently, asking for advice.  Not only am I being hired into a position lucrative for me, placing me in the $70-80,000 range, I am finding friends, soldiers in battle, men I would walk into the line of fire with.  It all builds, igniting my spiritual life, giving me greater confidence that with time I will be able to have sound income, the means to retire, a path to love God greater.  Every breath I take is focused upon the contemplative life.  Even with the monastic life lingering in delight, I must establish I am a man capable and secure, a man of stability.  It allows me to satisfy the spiritual demand that I am able to humble myself to the world, content and contrite to be just another soul toiling away in the dirt.  I do not live in delusion, nor do I force the world to accept my delusions, imposing self-will, inflicting upon others a man of shortcomings.  I am simple and sound.  I am not noisy and demanding.  I am not forcing everyone to see me as a holy man or a church authority.  I understand it means a lot to God.  It is part of my path, my blue collar roots, homage to my father, his father, and his father….I do not have to think I am greater than everything that came before me.

God my love for you is a love of a simple life, a love of my father, a love of my mother, a of love my brothers and sisters, an example for my son, a love of my family down through the ages and beyond into future generations.  I am not a world onto myself.

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Antithetical bringing to light

We might add that unfavorable surroundings often provoke a salutary reaction in good souls, especially in very good ones, and the Lord helps them in proportion to the difficulties to be overcome.  For example, the suffering caused by injustice reveals to us the worth of justice, self-sufficiency and pride, which become unendurable, demonstrate the worth of humility.  Love of truth, relish for the word of God, solid piety, all of which are not content with appearances, react by common accord and quite spontaneously against empty and pretentious learning, which alters everything by its false spirit. The lack of simplicity in life emphasizes the desirability of that frank cordiality without which there is not true union of hearts and minds in God.  A discordant note, which violates the order of charity by placing the love of neighbor above the love of God, startles us and by contrast recalls the grandeur of the first precept.  Falsehood under its various forms shows us the worth of truth; the absence of truth in varying degrees is one of the greatest obstacles to the life of prayer. A soul becomes contemplative only if it is established in the truth, because infused contemplation is simply the immediate effect of the direct operation of God’s truth on the soul to bring it to a greater love.  Father Reginald Garrigou-Lagrange ‘Christian Perfection and Contemplation According to St Thomas Aquinas and St John of the Cross’

I like Father Garrigou’s message of a soul open to infused contemplation able to alight upon truth under contrary conditions.  It made me think of St John of the Cross being incarcerated, judged so harshly wrong in interpretation he is imprisoned and beaten, reduced to paltry conditions.  Complicating matters further, the severe discipline is enforced by fellow religious, those dedicating their lives to the service of the Lord.  The saint responds with a greater absorption in truth.  He does not seek justice, nor focus upon the impiety of others.  Lacking accord or reward, he dives deeper into God.  External conditions are such a great affront to the reality of truth the saint responds with a greater immersion into truth.  The gifts of the Holy Spirit, wisdom and understanding, provide clarity upon the ways of God through the perversion of the ways of man.  Through the grace of God, the experience of reality away from truth assists in the defining of truth.

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Stripping vestiges

I am going to vent, release a lot, allowing something I have become attached to be done with. This is the second straight religious season an individual has attempted to overtake a holy time of the year with self-absorption, wallowing in self-will, and spiritual competition. I am convinced this Advent crosses the border into serious evil, broaching the term satanic. It is horrible to be near. When I reflected upon my spiritual condition, health, everything before her reemergence the fact is roaring in clarity. The need to impose spiritual competition is absolutely horrendous. Placing the spiritual life on levels, judging and discerning the practices of others, convinced spiritual exercising is telling others how to live, absorbed in the need to inflict self-will and spiritual direction instead of fellowship and adult sharing, she has tried her hardest to overtake my Advent and Hospice concentration. I must accept the immature level she works at as poisonous by proxy. I shudder in abhorrence, yet still in truth there is no one I care for more. However the need to seize control of someone else’s spiritual life is shocking, juvenile in practice. The need to constantly be making declarative statements is horrendous. The bullheaded and obstinate persistence to announce one’s self as a spiritual master sheer immaturity. The very fact one has to tell others how successful one is at the spiritual life is an absurdity. If they do not see it, it only establishes lunacy. Time after time, I insist that we must take everything between us to the Church. Our relationship is centered in an advanced approach to faith thus the Church must be approached. Always the suggestion is rejected. Professing obedience to the Church, acting as an authority of the Church, she refuses counsel with the Church–counsel rooted deeply in honesty. Keep in mind that spiritual direction is useless when it is conducted through manipulation and delusion. Her very idea of spiritual direction is so perverse it would make anyone with religious sensitivities shudder in horror. Before her, I never met a person who seeks out others singularly for the purpose of taking control of their spiritual life. I never met someone who attempts to impose obedience to their self-will upon others. The obsessive nature to control is diseased. The delusion to interact with another, share in a relationship, while all the time believing she is a spiritual master, the instructor of the other, is satanic. I recall a friar remarking there was no one more spiritual than Satan.  Satan absolutely perceives himself as a spiritual master, a teacher beyond accountability and thus God.  Overly sensitive, thrown into a rage at the slightest criticism, Satan abhors any and all who oppose him to the slightest degree.  Evil is in constant revolt, demonstration,protestation, declaration, and imposition, absolutely unable to repose within peace, to be quiet and still, open and able to perceive the love of God, to trust and surrender to One who is mightier.  Satan is always informing reality how successful he is.  God is quiet, reserved.  It is futile, acceptance is the key. Once again though, still, there is no one I care for more. I love her so much it hurts.  She manipulates the condition.  There is a song title: ‘I would do anything for love, but I won’t do that’.  Ann, I would do anything for you, anything I could to advance our relationship, to bring the love I feel for you to fruition through a shared experience of God, but I cannot place myself in obedience to your spiritual direction.  I would do anything for love, but I won’t do that.  How many times I accepted your spiritual direction because I was in love with you.  It was insane on my part, spiritually irresponsible.  It was not through a deep reverence for your exercising of faith that I falsely allowed you to elevate yourself to be something you are not.  I never saw you as a spiritual master.  In truth, and truth must be accepted, you are not a spiritual master and there is nothing wrong with that.  It is a soul crushing insecurity to think you have to be so great.  Listen to King David sing: O LORD, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me.  But I have calmed and quieted my soul, like a child quieted at its mother’s breast; like a child that is quieted is my soul.  I simply see you as a remarkable woman who saved my life.  Your power over me is immense and destructive. To make one’s self vulnerable means one can be hurt. To grow assertively means that one must accept being hurt.  You always hurt me so damn deeply.  I will never be able to advance in the spiritual life with your voice in my life.  I must reject you.  I will not grant you the privilege of destroying another religious season, turning everything into a focus upon you as you live a life devoid of the Advent season. There is an absolute abomination to everything that has happened over the last week. I must accept the fact I allowed it all to happen, and would probably still continue. Here is a poem unleashing frustration.

Oh hell,
Severely attached to that thing,
The fighting and contention holding to conclusion,
Broken and bent walking up the hill backwards,
Inflicting strictly, observing distant,
It will not be all right,
Cauterized wounds infecting within,
Bruises and bother, tongue tied and twisted,
The constant banging of the head,
Ringing through the ears, rationalizing and reason,
Detached from the sanity of warmth ascending,
Gradually everything becomes hotter,
The years amounting to a slow cooking,
Stick a fork in it,
It is done.
A frog no longer leaping, a heart no longer beating,
How could you not pick at the sad sick scars?
How could the suffering not make sense?
How could the pain extended not register?
How could there be so many without regret?
How can meandering delusion and damnation not coalesce?
How can you walk it back without a clue regarding love?
How can something that never existed be born into conviction?
Frightfully, the one enslaved runs away,
Obstinately, the one restricted believes she is a master,
Insistently, the one imprisoned demands stealth unrestrained recognition,
Obdurately, the one confined by self-will demands to be obeyed,
Fervently, the one constricted must isolate into advanced manipulation,
Beliefs must become statements,
Faith must be declared superior when no one is asking,
Boldness must scream louder than desperation,
Confidence must batten down the hatches,
The infighting amassing to a crashing,
The crushing weight of self-willed conclusions,
It was easier being young,
Now the years grow cold, nothing adding up,
Time alone haunts,
Forced to be alone burdens constant companions,
Tears unshed flood the conscious with derangement,
The mirror an imposition breaking wisdom into fractions,
Telling stories to one’s self in order to conceive manageability,
Brutal honesty abandoned within the slow cooking,
Another religious season focused upon self,
Another time of sanctity centered upon identity,
Another period of worship lost to the bluster of preoccupation,
What is life without being a world revolving about yourself?
You know I never see you anymore when you are not on the phone gathering others,
Attempting to fill, to place as many as possible surrounding,
As if the presence of others will cease screaming reality, deeds committed,
Thanksgiving you were utterly alone, Godless, abandoned to madness,
I was there for you,
God sent me,
You refused,
I love you immensely

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Psalm 139
O LORD, thou hast searched me and known me!
Thou knowest when I sit down and when I rise up;
thou discernest my thoughts from afar.
Thou searchest out my path and my lying down,
and art acquainted with all my ways.
Even before a word is on my tongue, lo, O LORD,
thou knowest it altogether.
Thou dost beset me behind and before,
and layest thy hand upon me.
Such knowledge is too wonderful for me;
it is high,
I cannot attain it.
Whither shall I go from thy Spirit?
Or whither shall I flee from thy presence?
If I ascend to heaven, thou art there!
If I make my bed in Sheol, thou art there!
If I take the wings of the morning
and dwell in the uttermost parts of the sea,
even there thy hand shall lead me,
and thy right hand shall hold me.
If I say, “Let only darkness cover me,
and the light about me be night,”
even the darkness is not dark to thee,
the night is bright as the day; 
for darkness is as light with thee.
For thou didst form my inward parts,
thou didst knit me together in my mother’s womb.
I praise thee,
for thou art fearful and wonderful.
Wonderful are thy works!
Thou knowest me right well;
my frame was not hidden from thee,
when I was being made in secret,
intricately wrought in the depths of the earth.
Thy eyes beheld my unformed substance;
in thy book were written,
every one of them,
the days that were formed for me,
when as yet there was none of them.
How precious to me are thy thoughts,
O God! How vast is the sum of them!
If I would count them,
they are more than the sand.
When I awake, I am still with thee.
……….
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