Monthly Archives: January 2016

Sunday mass reflection after a return to St Paul Shrine

Sunday mass at St Paul Shrine touches with delicacy and intimacy, a comfort of authentic practice. It was good to harmonize with the Poor Clares, Sister Mary Joseph leading. The religious sisters strengthen and embolden my relationship with Christ. Looking around, humbly immersed within ambiance and surroundings, the baptism of Christ honored, the Holy Spirit descending bodily as a dove…and a voice came from heaven, “You are my beloved Son; with You I am well pleased,” There is a statue of Padre Pio, I have not concentrated upon in a long time. Today it stood distinct in purpose and relevancy. A dream from years past in which Padre Pio impressed upon me discipline, an angry stern rebuttal of errant behavior—not a friendly visit. The priest was a hard man. Today in mass, in a holy place, a thin place, I reflected upon how much I have been through since moving to Cleveland. How much St Paul Shrine means to me. It is time to move away from the Shrine, yet Sunday mass will repose and arise as a Sabbatical day of grace with the Poor Clares. Coffee and donuts following, Adoration lasting until parting, I am able to participate simply, casting no shadows or fears, under the influence of no shadows or fears. I am deeply reconsidering, or better said allowing God to define a proper social life. That is to say proper in the sense for me, avoiding the plaguing demand of setting precedent based upon my life. My call to God is unique. Everyone’s call to God is unique. In the graphic novel by the Maronite monk Amadeus, ‘The Truth is Out There’, he clearly defines the importance of self-knowledge, knowing who I am essential to the spiritual life, the importance of adhering virtue to God’s plans for us in establishing a life of quality, happiness, and meaning. He accomplishes the matter by presenting a kitchen cutting knife. The knife is meant to cut, designed and created for the purpose. If the cutting knife is used for things not of its purpose it becomes dull. Being sharp is a virtue for the knife. If the knife is properly maintained, used singularly for its unique created purpose, it retains an effective existence. Amadeus defines virtue: ‘virtue is what allows something to make use of its abilities and to us them well’. Remarkable in clarity when applied to the virtues defined by Catholicism. A human life is much more complicated in determining the Creator’s intent for that life. I am convinced it does matter if the Creator’s plan for an individual life is understood, for God does what God does, always active, interceding, and loving in everything He does. For myself, sitting in St Paul Shrine, understanding myself to the best of my capabilities, I am comfortable within the wholeness of existing in a world of complexity populated by original sin spanning generations. I would like friends. I am cutting off, attaching no bitterness, all previous social interactions, while remaining open to all who approach. Chris, the man of prayer, I share text with, yet even seeing him yesterday I never spoke with him. He was upset with me, feeling I was disobedient to God by appearing in the same place as Ann. He is convinced it is God’s desire that I never lay eyes upon the woman again. I was comfortable with the appearance, moved to intimacy through contact with the communal prayer group. I came for the others. I am humble and simple; knowing myself, understanding my emotions, frustrations, excitement. Clearly understanding why I do the things I do. To the best of psychological understanding why I feel and experience the emotions I do. I am not seeking solutions for the world, nor becoming a man intent upon being a Church authority, a man consumed with his intellectual, artistic, or distinct reputation. Identity away from the worship of God means nothing. I allow God to shape and form me to His liking. I am intrigued by John the Hermit and retiring into a religious life. World weary, God knows my heart. I must also take seriously Mary guiding me to the men’s meeting Saturday morning. It was not a gathering of alcoholics, yet similar in nature to an AA meeting. Mary wanted me there for a reason. The men are sober, predominately family men, able to humble themselves to a life dedicated and in service to others. I do not perceive the broken singleness, individuals unable to put together meaningful and mature personal relationships, while demanding to be recognized as advanced spiritually. It is only a gathering once a week, yet it brings comfort, while still aligned with the idea of becoming a hermit, or devoted to a consecrated religious life. During the group talk, one man presented an antagonistic attitude toward Catholicism. He, a non-Catholic, was insulted by the fact he could not receive communion, not understanding why Catholics were so arrogant in their stance not to serve the ‘body of Christ’ to those outside the faith. I perceived the man comes to the Catholic’s men group by invitation, an obviously amiable and good natured man others enjoy teasing and sharing company with. He ignited conversation as the group responded to his polite sense of indignation. Many things were said, many eluding back to Father Barron’s lecture on baptism, a focus upon the sacraments. One distinguished, intelligent, and proud man firmly identified the divinity of the Communion Host demanding respect and standards. God is a God of order and commandments. I presented a contemplative, interior shall we say, approach to faith. One man smiled at me, jabbing a bit, with the remark ‘why come here then? Why gather as a group and talk about spirituality if reason is not the way?” I could only laugh and smile understanding what he was saying. If reason and debate are not the way to understand God, why come together as men? Today during mass, I realized I should have said ‘we come together in order to exercise fellowship, sharing love, supporting one another upon our individual paths. The intellectualizing and talking as Church experts is only frosting on the cake, sweet consolations being exercised’. There were extremely intelligent, humble and good men within the group focused upon defining Catholicism, questioning and praising the ways of the Church in their lives. It was enlightening, fun to participate, yet for myself I cannot abide to the way of defining and declaring what Catholicism is or is not, nor what it should become in the complex times we live within. I am a contemplative comfortable in silence and prayer. I do not need to be right, nor do I feel threatened by others trying or even being right. Fellowship is important, while exterior ways become foreign and distant to my deeper way. I love people. I feel delighted these men invite me to share in their gathering. I am learning to be involved with others, to shake hands, to be well received, not raising myself above or below those I encounter. I am eating a meal right now at Issi’s Place, a Jewish pizza parlor. I stopped in because a snow storm grounded my efforts of travel. I must leave early for work cutting this post short as I brave the storm.

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Honest reflection

Reading Abbot William’s autobiography, he presents interesting ideas on psychology, sternly placing caution upon interior examinations and the healing of the subconscious.  Through recovery efforts, I have experienced healthy psychological exploration as well as severely troubling efforts.  Dr. Nichta proves steady within continued consistency, a stabilizing influence of maturity and simplicity.  The serious endeavor of unraveling the psyche of another is predicated upon the one ministering having experienced the unraveling themselves.  Projection, the unintended consequence of spreading unresolved entanglements upon others is a dangerous reality.  One cannot give what one does not have.  Psychological healing on a profound spiritual level cannot be fostered by one psychologically in need.  Someone broken cannot fix others.  Moving past alcoholism, advancing recovery to greater spiritual growth, establishing a structured life within the realm of uncertainty, patience proving greater in application than proclamations and expectations, I am leery of psychological over-exposure.  St Teresa of Avila, while stressing the importance of self-knowledge, also warns that just as damaging as not knowing ourselves, is spending too much time in self-discovery and examination.  Self-absorption is destructive, an effort of one’s own doing never able to advance spiritual growth beyond an immature level.  In regards to knowing myself, I am content to concede to mystery, to bow to the majesty of God, humbled and accepting, exercising faith, hope, and charity.  Applying daily mass, the Eucharist, Catholicism, and prayer, I trust in God.  I place faith in the intercession of the Virgin Mary—Our Lady Undoer of Knots, based soundly upon a lifetime of devotion.  I am learning to place similar reliance upon her beloved husband St. Joseph.  St. Joseph teach me to be a man of simplicity, silence, and obedience.  I was going to comment more, yet I am exhausted.  A demanding work schedule, Hospice volunteering, and the refinement of the contemplative life abandons me to silence more and more.  Quiet prayer dominates my interior life.  Dissipation lacking impressiveness, I don’t want to be right.  Lacking the need to establish reputation, I don’t want to play at life.  Weary, I don’t want to live vicariously and within delusion.  I want to become holy.  I am going to simply put forth the words of Abbot William.  Reading his thoughts invigorated confirmations.

In the present era there is a penchant for the psychological expose.  Everyone who has read an author or two in psychology, or better still, taken a couple of courses at a local community college, has obtained the deepest diagnostic insight into human motivations and neurotic traits.  A twist, however, in this matter is that psychologist can’t help observing the “vagaries of character” and “neurotic traits” possessed by some “biographers and Ph.D. students” and historians who never seem to “rest in peace”.  We witness the projection of their own vagaries, prejudices, character moods, and neurotic traits in their investigation.  For the most part I hope to avoid the psychological approach and offer a merely straightforward presentation, which will itself evince sufficiently the psychological aspect of this account.…Each has his or her own story, so unique and so wonderful, that reveals the workings of God’s grace in their souls.  51SlOqXGdVL._SY344_BO1,204,203,200_

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Men gathering

A Mary moment this morning. Last night, searching for a Saturday morning daily mass, I came across a 6:45 AM mass at Sacred Heart, a Church near in location I have been intending to investigate. The mass seemed early yet I focused upon it. Waking at 6:00 AM, I looked at the clock, determining my electric blanket felt too good. I would remain underneath its warmth. That is when the stirring of Mary occurred, an overwhelming sense the Mother of God was imploring I do something for her. She wanted me to attend the Sacred Heart mass. I forced myself out of bed, just making it to mass on time to hear the Gospel reading. Physically, the Church, marvelous in splendor, appeased. Looking about, I realized the majority of mass attendees were men. It was a stark difference from St Clare where the majority of the sixty plus attendees are elderly females. Post mass, sitting in contemplation, I absorbed myself in a communal Rosary, all men participating. After the Rosary, an older gentleman approached, inviting me to breakfast in the Church, the food and coffee followed by a weekly men’s meeting. Delighting in free food and coffee, plentiful conversation and fellowship, I knew my Holy Mother wanted me exactly where I was. The gathered thirteen men presented a plentitude of enthusiasm for faith and conversation centered upon spiritual growth.  Roger Friedman’s name came up.  His recent passing from prostrate cancer,  quick in overcoming, was discussed.  The men attended his funeral mass at St Paul Shrine.  Roger was a committed member of the group.   The men present a broad range of personalities, spirituality, and professional backgrounds. They are men of my making. It will become a routine. I was invited to a large men’s gathering taking place in the near future bringing together men throughout the Cleveland diocese. The whole experience I found pleasant in contrast to the efforts of John attempting to form his community of hermits. At the meeting, we sang hymns, prayed Psalms, reading the Scriptural readings and responsorial for the final mass of the Christmas season—‘the Baptism of Christ’ and then listened to a Bishop Barron lecture on Baptism. God is good and all giving.

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Conversation and fellowship

The Hospice bedside vigil calls return with surprising charm, a thing I am learning to cherish, experiencing each one with expectation of something unexpected and delightful to occur. Arriving at the elegant nursing home in Shaker Heights, I realized I forgot the book ‘A Calling’ by Abbot William. The vigil would be over four hours so I felt I would conclude with spiritual reading. I accepted the mistake, discerning God wanted me to remain in prayer throughout my visit. Sitting with the patient, it was obvious time was going to be demanding. The poor ninety-two year old African-American woman snored and struggled for breath at such a high volume it was obvious it was not going to be a vigil of calm and peace. Less than two hours into the visit, talking and praying with my sleeping like a bear unresponsive patient, the room’s door opened and in walked an extremely stylish and sophisticated elderly attractive woman. It was the patient’s niece, Anita, a woman who would startle with conversation and companionship. She sported a Channel hat, fine outfit, and a stunning purse of remarkable quality and appearance. Her make-up was perfect. As I absorbed her precious visual cultured image, I grasped a remarkable woman sat down next to me. We would talk the next two hours about her aunt, life, and travel. I understood God was nurturing and caring for me. I learned Anita’s aunt married, yet divorced never having children. She lived vicariously through the lives of her only sister’s children. Anita handled her aunt’s affairs over the last ten years as she suffered from Alzheimer’s. Her mother and her older sister by ten years were inseparable throughout life. Her aunt would do things with the family, always accompanying them to events. Alzheimer’s plagued both sides of her family as her father was terribly affected by the disease. Her aunt supported and assisted the family as her father declined. She loved her father and it broke her heart because he fought the disease, becoming combative and violent. He was always a loving and caring father and husband, however once the disease took course he became a changed man. He rejected the fact he had a problem, refusing to seek professional help, arguing with his wife, blaming her for nagging him, becoming jealous, imagining she was having affairs. He only remained reasonable and calm when Anita and her sister were with him for he would also become combative with his wife’s sister who was only trying to help. He kept getting into automobile accidents so they were forced to take his keys from him. Being stripped of driving was a thing he could not abide so he countered with an attack. When he was alone with his wife, he struck her in the head with a bottle, opening a serious wound. Anita came to tears during the telling of the dramatic assault. It broke her heart to know her father conducted such a violent act. He was never a violent man. She kept insisting that it was not him, it was the disease. She also told me of her four brothers who all died young in their forties from alcohol abuse. She despised alcohol and the fact it also changed her brothers who loved and protected her for she was the baby of the family. She could only remember her brothers as the charming and handsome boys who filled her childhood with delight. The suffering and mistakes they made as grown men was not who they really were. Then during the end of our conversation, not really sure what led me there, I talked about God, forgiveness, mercy, forgiving others, cleansing our hearts of all the wrongs we have committed and the wrongs committed to us. My own words soothed me, startling me with their depth. Anita sat quiet and still, listening to all my words, appearing as a beautiful angel with perfect lipstick and an exquisite outfit. I parted, after speaking and saying goodbye to her aunt, with a compliment on her purse, commenting that I perceived she was a very good shopper. She took pleasure in the observation, remarking with a smile that she was a shopper of class and taste, admitting it was a bit of a vice to enjoy shopping as much as she did.

Anita’s favorite singer and song.

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Ave Maria

Dios te salve, Maria.
Hail Mary,

Llena eres de gracia:
Full of grace,

El Seńor es contigo.
The Lord is with thee.

Bendita tú eres entre todas las mujeres.
Blessed are though amongst women.

Y bendito es el fruto de tu vientre:
Jesús.
And blessed is the fruit of thy womb Jesus.

Santa María, Madre de Dios,
Holy Mary, Mother of God,

ruega por nosotros pecadores,
Pray for us sinners,

ahora y en la hora de nuestra muerte.
Now and at the hour of our death.

Amén.

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The Truth is Out There

A wonderful discovery at the Maronite Monastery was a comic book, a graphic novel. Here is a link detailing the marvelous effort titled: ‘The Truth is Out There’. The profoundly in depth and educated examination of life and the search for meaning within life through reason and the artistic and intellectual skills of a contemplative monk proves rewarding. I am convinced it makes an intriguing gift for younger minds exploring the vast array of ideas assaulting through modern life inundated with the overwhelming and arrogant influence of pop culture and the failings of a broken education system. The uniqueness and captivating creativity blesses with insight into Holy Spirit inspired understanding. The creative effort lacks the need to be right, self-righteous dogma, a negative attribute I am convinced staunchly turns away young minds. It seeks to inspire and invigorate youthful brilliance rather than depress and defeat. The graphic novel possesses a penetrating intellectualism able to entertain, and if not by itself enlighten, allowing the nurturing of the seeds of faith, hope, and charity implanted at birth, a future illumination possible further upon the path of life and the never ceasing intercession of God.

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A quote from the Catholic News Agency article, words and thoughts from the graphic novel creating monk Amadeus: beauty – whether made by man or God – is meant to draw us to the Creator.

“The beauty that we create is obviously taken from the beauty of nature. And the beauty of nature is a reflection of God; that’s his work. ”

“I don’t think there is a better way to draw hearts to God, to Christ. That’s where all the beautiful churches and artwork, all those things we hold in such high regard…that was inspired by the beauty of nature to return to the beauty of God.”

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San Juan de la Cruz

a oscuras y segura
por la secreta escala disfrazada,
¡oh dichosa ventura!
a oscuras y en celada
estando ya mi casa sosegada.

Secure, devoid of light,
by secret stairway, stealing
– O joyful flight! –
in darkness self-concealing,
my house, in silence, resting.

St John of the Cross.  Euclid, Ohio.

St John of the Cross. Euclid, Ohio.

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