Monthly Archives: October 2020

We dare to pray

For though now—glory be to God!—I had no desire after vanities, I saw clearly in the vision how all things are vanity, and how hollow are all the dignities of earth; it was a great lesson, teaching me to raise up my desires to the Truth alone. It impresses on the soul a sense of the presence of God such as I cannot in any way describe, only it is very different from that which it is in our own power to acquire on earth. It fills the soul with profound astonishment at its own daring, and at any one else being able to dare to offend His most awful Majesty. –The Life of St Teresa of Avila

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The Portal of the Mystery of Hope

I am, says God, Master of the Three Virtues.
Faith is a faithful wife.
Charity is an ardent mother.
But hope is a tiny girl.
I am, says God, the Master of Virtues.
Faith is she who remains steadfast during centuries and centuries.
Charity is she who gives herself during centuries and centuries.
But my little hope is she
Who rises every morning.

I am, says God, the Lord of Virtues.
Faith is she who remains tense during centuries and centuries.
Charity is she who unbends during centuries and centuries.
But my little hope
is she who every morning
wishes us good day.

I am, says God, the Lord of Virtues.
Faith is the sanctuary lamp
That burns forever.
Charity is that big, beautiful log fire
That you light in your hearth
So that my children the poor may come
and warm themselves before it on winter evenings.

…………

But my hope is the bloom, and the fruit, and the leaf, and the limb,
And the twig, and the shoot, and the seed, and the bud.
Hope is the shoot, and the bud of the bloom
Of eternity itself.

………….

The faith that I love best, says God, is hope.
Faith doesnt surprise me.
Its not surprising
I am so resplendent in my creation. . . .
That in order really not to see me these poor people would have to be blind.
Charity says God, that doesnt surprise me.
Its not surprising.
These poor creatures are so miserable that unless they had a heart of stone, how could they not have love for one another.
How could they not love their brothers.
How could they not take the bread from their own mouth, their daily bread, in order to give it to the unhappy children who pass by.
And my son had such love for them. . . .
But hope, says God, that is something that surprises me.
Even me.
That is surprising.
That these poor children see how things are going and believe that tomorrow things will go better.
That they see how things are going today and believe that they will go better tomorrow morning.
That is surprising and its by far the greatest marvel of our grace.
And Im surprised by it myself.
And my grace must indeed be an incredible force.

French poet Charles Péguy 1912, a portion of his long poem

Suffering, honor, tenderness: Péguy seems to have come to an understanding through this experience that pain and even a vulnerability to sinfulness often are the only ways to open up channels by which real grace can reach us, particularly those of us who think our faith and morals are already enough. —Royal, Robert. The Mystery of the Passion of Charles Péguy

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Surrender

Lord please forgive me,
I never honestly had a clue,
Reactive, insecure,
I never knew what to do.

14th Hail Mary

Dear Jesus, give us the grace of self-surrender. Grant that we may hand over to God nothing less than our whole lives. “Father, into your hands I commend my spirit” (Lk. 23:46) “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Mt. 5:3).

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J—K Huysmans, a poem

A flickering glimmer through a window-pane,
A dim red glare through mud bespattered glass,
Cleaving a path between blown walls of sleet
Across uneven pavements sunk in slime
To scatter and then quench itself in mist.
And struggling, slipping, often rudely hurled
Against the jutting angle of a wall,
And cursed, and reeled against, and flung aside
By drunken brawlers as they shuffled past,
A man was groping to what seemed a light.
His eyelids burnt and quivered with the strain
Of looking, and against his temples beat
The all enshrouding, suffocating dark.
He stumbled, lurched, and struck against a door
That opened, and a howl of obscene mirth
Grated his senses, wallowing on the floor
Lay men, and dogs and women in the dirt.
He sickened, loathing it, and as he gazed
The candle guttered, flared, and then went out.

Through travail of ignoble midnight streets
He came at last to shelter in a porch
Where gothic saints and warriors made a shield
To cover him, and tortured gargoyles spat
One long continuous stream of silver rain
That clattered down from myriad roofs and spires
Into a darkness, loud with rushing sound
Of water falling, gurgling as it fell,
But always thickly dark. Then as he leaned
Unconscious where, the great oak door blew back
And cast him, bruised and dripping, in the church.
His eyes from long sojourning in the night
Were blinded now as by some glorious sun;
He slowly crawled toward the altar steps.
He could not think, for heavy in his ears
An organ boomed majestic harmonies;
He only knew that what he saw was light!
He bowed himself before a cross of flame
And shut his eyes in fear lest it should fade.

Amy Lowell 874-1925

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Within the extremes of life

Brothers and sisters: I know how to live in humble circumstances; I know also how to live with abundance. In every circumstance and in all things I have learned the secret of being well fed and of going hungry, of living in abundance and of being in need. I can do all things in Him who strengthens me. Still, it was kind of you to share in my distress. My God will fully supply whatever you need, in accord with his glorious riches in Christ Jesus. To our God and Father, glory forever and ever. Amen. –Philippians chapter 4

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Perseverance, self-mastery, and patience

Chastity, according to St. Thomas Aquinas, is a quality of one’s being. It is an abiding orderliness among all of one’s sexual instincts, emotions, thoughts, and aims. As a result of having this abiding inner orderliness, one’s sexual impulses do not control the person but the person controls his or her sexual impulses with ease and joy. The chaste person is thus free to live out his or her sexuality in a way that leads to true happiness and avoids counterfeit happiness. Chastity comes from grace and the practice of self-control. Without it, people tend to fall into sexual sin and contract still further physical, psychological, and spiritual wounds. These wounds conspire to make self-control still harder. Chastity is often, therefore, something one arrives at over time. There is a road to chastity. It can be a hard road with many falls and frequent repentance. But it is a road that gradually frees the person from enslavement to sexual impulses and leads a man or woman to a happy self-mastery. –Angelic Warfare Confraternity website

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