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Prayer to the Holy Spirit

Holy Spirit, we ask You for the gift of Wisdom to better know You and Your divine perfections, for the gift of understanding to discern the spirit of the mysteries of the holy faith, for the gift of Counsel that we may live according to the principles of this faith, for the gift of Knowledge that we may look for counsel in You and that we may always find it in You, for the gift of Fortitude that no fear or earthly preoccupations would ever separate us from You, for the gift of Piety that we may always serve Your Majesty with a filial love, for the gift of the Fear of the Lord that we may dread sin, which offend You, O my God.

Finally, in this month dedicated to Your Virginal Spouse, Mary Most Holy, increase within us the fruits of chastity and modesty, that we may live in the purity of Your love. We ask these things through Christ, Our Lord.

Amen

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Faith the superior way

The main objection to dependency on this spiritual approach to God is once again that it is a barrier to the true path of deeper faith. By payıng attention to such “locutions’, or seekng them out, a person does not live in the abyss of faith (AMC 2.29.7). Seeking these kinds of special instructions is an impediment to deeper faith. As Saint John of the Cross writes, the intellect should remain in obscurity and journey by love in darkness of faith and not by much reasoning” (AMC 2.29.5). Saint John of the Cross goes on to ask rhetorically why the intellect should deprive itself of such truths if the Holy Spirit illumines the intellect through them. His answer is that the superior illumination will always come by a recollection “purer and more refined” in faith, “in which there is no clear understanding” (AMC 2.29.6). Paying attention to the distinct or clear instruction is contrary to embracing “the communication of the abyss of faith” (AMC 2.29.7). This is far superior in worth, even though not immediatly satisfying to the mind or spirit. “In this faih God supernaturally and secretly teaches the soul and raises it up in virtues and gifts in a way unknown to it.” –‘Saint John of the Cross: Master of Contemplation’ by Father Donald Haggerty

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The scream of incited mass hysteria

The front gate gives onto the dingy tiled patio. I open and meet the noise.

I look around for it, as if its shape and the extent of its vitality could be determined. It comes from beyond the bedrooms, from an empty lot I’ve never seen, behind spacious house that faces a different street.

“It’s been like this all morning,” my mother warns from the kitchen threshold.

“What is it?” I want to establish, disconcerted.

“They brought a bus, turned on the engine, and left it running…”

The Silentiary by Antonio do Benedetto

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Time past

And these all relate the way in which the Sanctuary dedicated to the Virgin was rebuilt after destruction by fire.

What then occurred was indeed sublime. This was a crusade, if ever there was one. It was here no question of snatching the Holy Sepulchre from the power of the infidels, of meeting armies on the field of battle, and fighting with men; the Lord Himself was to be attacked in His entrenchments, Heaven was besieged, and conquered by love and repentance! And Heaven confessed itself beaten; the angels smiled and yielded; God capitulated, and in the gladness of defeat He threw open the treasury of His grace to be plundered of men.

Then, under the guidance of the Spirit, came a battle in every workshop with brute matter, the struggle of a nation vowing, cost what it might, to save a Virgin, homeless now as on the day when Her Son was born.

The manger of Bethlehem was a mere heap of cinders. Mary would be left to wander, lashed by bitter winds, across the icy plains of La Beauce. Should the same tale be repeated, twelve hundred years later, of pitiless households, inhospitable inns, and crowded rooms?

Madonna was loved then in France—loved as a natural parent, a real mother. On hearing that she was turned adrift by fire, seeking woefully for a home, everyone grieved and wept; and that, not only in the country about Chartres; in the Orleans country, in Normandy, Brittany, the Ile de France, in the far north, whole populations stopped their regular work, left their homes to fly to Her help, the rich giving money and jewels, and helping the poor to drag their barrows and carry corn and oil, wine, wood and lime, everything that could serve to feed labouring men or help in building a church. –The Cathedral by J.K. Huysmans.

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Brighter Light

Faith, the theologians say, is a certain and obscure habit of soul. It is an obscure habit because it brings us to believe divinely revealed truths that transcend every natural light and infinitely exceed all human understanding. As a result the excessive light of faith bestowed on a soul is darkness for it; a brighter light will eclipse and suppress a dimmer one. The sun so obscures all other lights that they do not seem to be lights at all when it is shining, and instead of affording vision to the eyes, it overwhelms, blinds, and deprives them of vision since its light is excessive and unproportioned to the visual faculty. Similarly the light of faith in its abundance suppresses and overwhelms that of the intellect. For the intellect, by its own power, extends only to natural knowledge, though it has the potency to be raised to a supernatural act whenever our Lord wishes. –St John of the Cross “Ascent of Mount Carmel”

St John of the Cross. Euclid, Ohio.

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