I bought something at the auction as well, namely the little carved wooden crucifix from Nuremberg and all the remaining sheets and tablecloths of that fine and beautiful linen. My wife and I own the linens to this day, and have used them very rarely. We keep them to commemorate the fact that the parson saved these things out of a profound abiding and tender emotion and never used them. Now and then my wife has the linens washed and ironed, delighting in their indescribable immaculate beauty, and then the folded things are tied with the old faded red silk ribbons, which have survived, and are put back in the closet. —Adalbert Stifter ‘Motley Stones’
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Carmelites of Munster Indiana
“What we need most in order to make progress is to be silent before this great God with our appetite and with our tongue, for the language he best hears is silent love.” –St John of the Cross
A writer’s aim
It was once said against me that I fashion only small things, and that my people are always ordinary people. If that is true, I am now in the position of offering readers something smaller and more insignificant still, namely an assortment of fancies for young hearts. Nor are they even meant to preach virtue and morals, as the custom is, but rather to work solely by what they are. If there is anything noble and good in me, it will exist in my writings on its own; but if it is not in my nature, I will strive in vain to depict the sublime and the beautiful, for baseness and ignobility will always show through. Fashioning great or small things was never the aim of my writings; I was guided by other laws entirely. Art is so high and exalted for me; for me, as I have said elsewhere, it is the highest thing on earth after religion, and so I have never regarded my writings as poetical, nor few shall I presume to regard them so. The world has poets, who are the high priests, the benefactors of humanity; but it has a great many false prophets. Yet if not all spoken words can be poetry, they may be something else whose existence is not utterly unjustified. To give kindred spirits an hour of pleasure, to send forth greetings to all of them known or unknown, and add a grain of good to the edifice of the eternal, that was my writings’ aim, and that it shall remain. I would be very glad to know for certain that I had achieved even this aim alone. But so long as we are speaking of great and small things, I shall put forth my views, which are likely to differ from those of many people. The wafting of the air, the trickling of the water, the growing of the grain, the surging of the sea, the budding of the earth, the shining of the sky, the glimmering of the stars is what I deem great; the thunderstorm that looms in splendor, the lightning that cleaves houses, the storm that drives the breakers, the firespewing mountain, the earthquake that buries whole lands, these I do not deem greater than those first phenomena, indeed I deem them smaller, for they are the mere effects of much higher laws. –Adalbert Stifter ‘Motley Stones’
Mary and the Passion of Christ
In recognizing these sins I desire that thou imitate me (Mary) in what I did during the Passion and during my whole life, namely practice the virtues opposed to these vices. As a recompense for their blasphemies, I blessed God; for their oaths, I praised Him; for their unbelief, I excited acts of faith, and so for all the rest of the sins committed. This is what I desire thee to do while living in this world. Fly also from the dangerous intercourse with creatures, taught by the example of Peter, for thou art not stronger than he, the Apostle of Christ; and if thou fall in thy weakness, weep over thy fault and immediately seek my intercession. Make up for thy ordinary faults and weaknesses by thy patience in adversities, accept them with a joyous mien and without disturbance, no matter what they may be, whether they be sickness or the molestations coming from creatures, or whether they arise from the opposition of the flesh to the spirit, or from the conflicts with visible or invisible enemies.
In all these things canst thou suffer and must thou bear up in faith, hope and magnanimous sentiment. I remind thee, that there is no exercise more profitable and useful for the soul than to suffer: for suffering gives light, undeceives, detaches the heart from visible things and raises it up to the Lord. He will come to meet those in suffering, because He is with the afflicted and sends to them his protection and help (Ps. 40, 15). –Mystical City of God by Sister Mary of Agreda.
All is Good
All things contribute to good for those who love God. And, as a matter of fact, since God can and does know how to draw good from evil, for whom should He do it, if not for those who, without reserve, have given themselves to Him?
Yes, even sins, from which God by His goodness defends us, are reduced by Divine Providence to good for those who belong to Him. Never would David have been so full of humility had he not sinned, nor would Mary Magdalene have been so full of love for her Lord if He had not remitted so many of her sins. And never could He have forgiven her these sins if she had not committed them.
You see, my daughter, this great architect of mercy: He converts our miseries into grace and makes salutary medicine for our souls from the venom of our iniquities.
Tell me, please, what could He not do with our afflictions, our sufferings and the persecutions that we endure? If, then, you are ever touched by some unpleasantness, from wherever it may come, assure your soul that, if it loves God, everything will be converted to good. And although you may not see the means by which this good will happen to you, be assured that it will happen. –St Francis de Sales in a letter to a novice sister
Patience within fortitude
Elijah went a day’s journey into the desert, until he came to a broom tree and sat beneath it. He prayed for death saying: “This is enough, O LORD! Take my life, for I am no better than my fathers.” He lay down and fell asleep under the broom tree, but then an angel touched him and ordered him to get up and eat. Elijah looked and there at his head was a hearth cake and a jug of water. After he ate and drank, he lay down again, but the angel of the LORD came back a second time, touched him, and ordered, “Get up and eat, else the journey will be too long for you!” He got up, ate, and drank; then strengthened by that food, he walked forty days and forty nights to the mountain of God, Horeb. –1st Kings chapter 19
Eucharistic Adoration
Thereupon Christ our Lord took into his venerable hands the bread, which lay upon the plate, and interiorly asked the permission and co-operation of the eternal Father, that now and ever afterwards in virtue of the words about to be uttered by Him, and later to be repeated in his holy Church, He should really and truly become present in the host, Himself to yield obedience to these sacred words. While making this petition He raised his eyes toward heaven with an expression of such sublime majesty, that He inspired the Apostles, the angels and his Virgin Mother with new and deepest reverence. Then He pronounced the words of consecration over the bread, changing its substance into the substance of his true body and immediately thereupon He uttered the words of consecration also over the wine, changing it into his true blood. As an answer to these words of consecration was heard the voice of the eternal Father, saying: “This is my beloved Son, in whom I delight, and shall take my delight to the end of the world: and He shall be with men during all the time of their banishment.” In like manner was this confirmed by the Holy Ghost. The most sacred humanity of Christ, in the Person of the Word, gave tokens of profoundest veneration to the Divinity contained in the Sacrament of his body and blood. The Virgin Mother, in her retreat, prostrated Herself on the ground and adored her Son in the blessed Sacrament with incomparable reverence. Then also the angels of her guard, all the angels of heaven, and among them likewise the souls of Enoch and Elias, in their own name and in the name of the holy Patriarchs and Prophets of the old law, fell down in adoration of their Lord in the holy Sacrament.
“Mystical City of God” Sister Mary of Agreda
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