Archives

Extraordinary orneriness

“Ah, ha!” she went on, looking at him over her spectacles, “do you suppose that by moving your soul from place to place you can change it? Your trouble is neither in the air nor outside you, but within you. On my word, to hear you talk, one might fancy that by travelling from one spot to another every discord could be avoided, that a man could escape from himself! Nothing can be more false. Ask the Father—”

And when Durtal, smiling awkwardly, was gone, Madame Bavoil questioned her master.

“What is really the matter with him?”

“He is being broken by the ordeal of dryness,” replied the priest. “He is enduring a painful but not dangerous operation. So long as he preserves a love of prayer, and neglects none of his religious exercises, all will be well. That is the touchstone which enables us to discern whether such an attack is sent from Heaven.”

“But, Father, he must at any rate be comforted.”

“I can do nothing but pray for him.”

“Another question: our friend is possessed by the notion of a monastic life; perhaps you ought to send him to a convent.”

The Abbé gave an evasive shrug.

“Dryness of spirit and the dreams to which it gives rise are not the sign of a vocation,” said he. “I might even say that they have a greater chance of thriving than of diminishing in the cloister. From that point of view conventual life might be bad for him. Still, that is not the only question to be considered—there is something else—and besides, who knows?” He was silent, and presently added: “Much may be possible. Give me my hat, Madame Bavoil. I will go and talk over Durtal with the Abbé Plomb.”

JK Huysmans ‘The Cathedral’

spacer
spacer

Penetrating deeper

…All this arises from secret self-esteem and pride, and they can never quite realize that they are steeped in pride up to their very eyes. For they think that a certain degree of recognition of their own wretchedness suffices, and, although they have this, they are full of secret self-esteem and self-satisfaction, taking more delight in their own spirituality and spiritual gifts than in those of others. They are like the Pharisee who gave thanks to God that he was not as other men, and that he practised such and such virtues, whereat he was satisfied with himself and presumed thereon. Such men, although they may not use the Pharisee’s actual words, habitually resemble him in spirit. And some of them even become so proud that they are worse than the devil. For, observing in themselves, as they imagine, certain apprehensions and feelings concerning God which are devout and sweet, they become self-satisfied to such an extent that they believe themselves to be very near God; and those that are not like themselves they consider very low and despise them after the manner of the Pharisee.

In order to flee from this pestilent evil, abhorrent in the eyes of God, they must consider two things. First, that virtue consists not in apprehensions and feelings concerning God, howsoever sublime they be, nor in anything of this kind that a man can feel within himself; but, on the contrary, in that which has nothing to do with feeling — namely, a great humility and contempt of oneself and of all that pertains to oneself, firmly rooted in the soul and keenly felt by it; and likewise in being glad that others feel in this very way concerning oneself and in not wishing to be of any account in the esteem of others.

Secondly, it must be noted that all visions, revelations and feelings coming from Heaven, and any thoughts that may proceed from these, are of less worth than the least act of humility. And humility is one of the effects of charity, which esteems not its own things nor strives to attain them; nor thinks evil, save of itself; nor thinks any good thing of itself, but only of others. It is well, therefore, that these supernatural apprehensions should not attract men’s eyes, but that they should strive to forget them in order that they may be free.

spacer

The penetrating insight of God

The word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart. No creature is concealed from him, but everything is naked and exposed to the eyes of him to whom we must render an account. Since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.

Hebrews chapter 4

spacer

Right here, right now

Another no less remarkable example is that of St. Augustine, who, in his Confessions, tells us that when he began to think seriously of leaving the world a thousand difficulties presented themselves to his mind. On one side appeared the past pleasures of his life, saying, “Will you part from us forever? Shall we no longer be your companions?” On the other, he beheld virtue with a radiant countenance, accompanied by a multitude of persons of every state in life who had led pure lives, and a voice said to him, “Can you not do what so many others have done? Was their strength in themselves? Was it not God who enabled them to do what they did? While you continue to rely upon yourself you must necessarily fall. Cast yourself without fear upon God; He will not abandon you.” In the midst of this struggle the saint tells us that he began to weep bitterly, and, throwing himself upon the ground, he cried from the depthof his heart, “How long, Lord, how long wilt Thou be angry? Remember not my past iniquities. How long shall I continue to repeat, ‘tomorrow, tomorrow’? Why not now? Why should not this very hour witness the end of my disorders?”. (Confess., L. 8, c. 11).

‘The Sinner’s Guide’ by St Louis of Granada

spacer

Quality entertainment

Time passed. Then, late one evening as he was sitting in the confessional, Don Camillo recognized through the grille the face of Peppone, the leader of the extreme left.

That Peppone should come to confession at all was a sensational event, and Don Camillo was duly gratified.

“God be with you, brother; with you who, more than others, needs his Holy blessing. When did you make your last confession?”

“In 1918,” replied Peppone.

“In all those years you must have committed a lot of sins with your head so crammed with crazy ideas …”

“Quite a few, I’m afraid,” sighed Peppone.

“For example?”

“For example, two months ago I gave you a beating.”

“That is very serious,” replied Don Camillo, “since, by assaulting one of God’s priests, you have offended God Himself.”

“Oh, but I have repented,” Peppone exclaimed. “And anyway it was not as God’s priest that I beat you up but as my political adversary. Anyhow I did it in a moment of weakness.”

“Besides this and your activities in that devilish party,
have you any other sins to confess?”

Peppone spilled them out, but all in all Don Camillo found nothing very serious and let him off with twenty Our Fathers and twenty Hail Marys. While Peppone was at the altar rail saying his penance, Don Camillo went and knelt before the crucifix.

“Lord,” he said, “forgive me but I’m going to beat him up for You.”

“You’ll do nothing of the kind,” replied Christ. “I have forgiven him and you must do the same. After all, he’s not such a bad soul.”

“Lord, you can’t trust a red! They live by lies. Just look at that face-Barabbas incarnate!”

“One face is the same as another. It’s your heart, Don Camillo, that is venomous!”

“Lord, if I have been a worthy servant to You, grant me one small favor. Let me at least hit him with this candle. After all, Lord, what is a candle?”

“No,” replied Christ. “Your hands were made for blessing.”

Don Camillo sighed wearily. He genuflected and left the altar. As he turned to make a final sign of the cross, he found himself exactly behind Peppone, who still knelt at the altar rail and appeared absorbed in prayer.

“Lord,” groaned Don Camillo, clasping his hands and looking up at the crucifix, “my hands were made for blessing, but not my feet.”

“There’s something in that,” replied Christ, “but, I warn you, just one.”

The kick landed like a thunderbolt. Peppone didn’t bat an eye. After a minute he got up and sighed.

“I’ve been expecting that for the past ten minutes,” he remarked casually. “I feelbetter now.”

“So do I,” exclaimed Don Camillo whose heart was now as light and serene as a May morning.

Christ said nothing at all, but it was easy enough to see that He too was pleased.

‘The Little World of Don Camillo’ by Giovanni Guareschi

spacer

Disguised

In darkness and secure,
By the secret ladder, disguised — oh,
happy chance! —
In darkness and in concealment,
My house being now at rest.

In this second stanza the soul sings of the happy chance which it experienced in stripping the spirit of all spiritual imperfections and desires for the possession of spiritual things. This was a much greater happiness to, by reason of the greater difficulty that there is in putting to rest this house of the spiritual part, and of being able to enter this interior darkness, which is spiritual detachment from all things, whether sensual or spiritual, and leaning on pure faith alone and an ascent thereby to God. The soul here calls this a ‘ladder,’ and ’secret,’ because all the rungs and parts of it are secret and hidden from all sense and understanding. And thus the soul has remained in darkness as to all light of sense and understanding, going forth beyond all limits of nature and reason in order to ascend by this Divine ladder of faith, which attains and penetrates even to the heights of God. The soul says that it was travelling ‘disguised,’ because the garments and vesture which it wears and its natural condition are changed into the Divine, as it ascends by faith. And it was because of this disguise that it was not recognized or impeded, either by time or by reason or by the devil; for none of these things can harm one that journeys in faith. And not only so, but the soul travels in such wise concealed and hidden and is so far from all the deceits of the devil that in truth it journeys (as it also says here) ‘in darkness and in concealment’ — that is to say, hidden from the devil, to whom the light of faith is more than darkness.

‘The Ascent of Mount Carmel’ by St John of the Cross

St John of the Cross sketching, turn it ninety degrees and witness Christ ascending.

spacer