Mother Angelica instructed her nuns to do everything to keep her alive, no matter how much she suffered, because every day she suffered, she suffered for God.
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Meditation upon life and death
An image, a poem from my youth, has been entrenched in my mind throughout my life. The poem comes from Jim Carroll’s ‘My Basketball Diaries’, a high school read that elevated a self-destructive attraction to decadence, artistic pursuit through self-indulgence and worldly experience—big cities, punk rock, drugs, and an identity attached to being cool—detached, existential, removed from everything.
Little kids shoot marbles
where the branches break the sun
into graceful shafts of light…
I just want to be pure.
An internal response to the poem, as a bewildered young man, I wrote:
Falling faces,
Thinking thoughts,
Into little tiny pieces,
Form inner-circles,
As they inter-lock.
Jim Carroll died at 59. Today, I attended a funeral Mass for a gentleman who passed away at 59. My thoughts during the Mass drifted to the poem, admiring yet realizing the desire for purity is not enough. An artistic mind may envision the sweetness of purity, yet the boredom, lack of immediate gratification, and rigors of striving toward purity are other things. In momentary revelry, the desire for purity can overwhelm to a degree of eternal yearning, a thirsting for Truth, a hunger for goodness, an acquiescence to the total enveloping of divine peace, however, life moves forward in a rapid, yet slow pace—hours are long, yet years are short. We wake in the morning and the drudgery of life continues. Beyond the childishness concentrated upon identity, desires for esteem and recognition, the satisfaction of convictions being victorious, a craving for purity still permeates.
Purity is a pursuit demanding fortitude, so much more than a fantasy. The funeral Mass today; may the peace of Christ be blessed upon the individual’s soul, may his guardian angel be welcomed as a protector and provider, may Mary—Virgo Potens shed her ever-shining light upon his passage into eternity; may the funeral Mass provide the opportunity to mediate upon the finite nature of life. Death comes unexpected—life is short, eternity is long. Purity must be pursued here and now, while a prayerful appreciation for life is focused upon the eternal.
The eastern orthodox church tells the religious tale of a persevering brother. Afflicted with an inability to defeat sin of the flesh, the brother determinedly subjected himself to confession day after day. Authentic in remorse, contrite and sincere during confession, the brother would leave confession only to confound himself by once more falling to the sin of the flesh, his thorn, his cross, his affliction. Every time, the brother resolutely returned to confession. Every confession, God mercifully absolved him. This cycle continued for decades. Satan finally grew weary of the matter. Frustrated, he screamed foulness, declaring God as an unjust authority, a deceitful judge. Accusing God of betraying order and decency while continually granting forgiveness to this wretched habitually sinning man, while casting him, Satan, into the abyss of hell for a little breach of pride. Worked into a wrathful fury, Satan continued with his accusations: “Just because this man falls down before you confessing, after making a mockery of you day after day for decades, you are willing to forgive him time after time? You make no sense. You stifle all my efforts, never forgiving me. You are not a just judge. You make exceptions. You allow individuals to manipulate you, while thwarting the greater ideal of justice.” Bitterness, a dark black smoke, poured forth from the nostrils of Satan. God responded: “You wicked dragon. When this man turns to sin you are delighted, immersed within his indecency, then filling him with shame. You think you have him, yet he fights you, returning to me daily with a heartfelt confession, administering to his love for me, grateful for the price my only begotten Son paid through his death upon a cross. I will never turn this man away as long as he continues to return to me. He is gaining strength, and through his weakness and humility he will achieve victory over the sin that has strangled him throughout his life. Through mercy and love, I will win him over. Oh Seducer, you accuse me of being an unjust judge. On the contrary, I am just beyond all. In whatever moral state I find a person, I judge him. Observe this man, prostrate and admittedly broken by his sin. He conquers you with his willingness to confess his sins. He has battled all of his life. His fortitude will earn him eternal victory.
Shepherd me, O God, beyond my wants,
beyond my fears, from death into life.
Trying too hard
These persons (spiritual gluttons) have the same defect in regards to the practice of prayer. They think that prayer consists in experiencing sensible pleasure and devotion. They strive to obtain this by great effort, wearying and fatiguing their faculties and their heads; and when they have not found this pleasure they become greatly discouraged, thinking that they have accomplished nothing. Through these efforts, they lose true devotion and spirituality, which consist in perseverance, together with patience and humility and mistrust of themselves, that they may please God alone. For this reason, when they have once failed to find pleasure in this or some other exercise, they have great disinclination and repugnance to return to it, and at times they abandon it. They are, in fact, as we have said, like children, who are not influenced by reason, and who act, not from rational motives, but from inclination. Such persons expend all their effort in seeking spiritual pleasure and consolation; they never tire, therefore, of reading books; and they begin, now one meditation, now another, in their pursuit of this pleasure which they desire to experience in the things of God. But God, very justly, wisely and lovingly, denies it to them, for otherwise this spiritual gluttony and inordinate appetite would breed innumerable evils. It is, therefore, very fitting that they should enter into the dark night, whereof we shall speak, that they may be purged from this childishness. –Saint John of the Cross ‘Dark Night of the Soul’
Hope eternal
Out into the world, an army set in battle array
The Legion apostolate will involve the approaching of many who would prefer to remain remote from good influences, and who will manifest their distaste for receiving a visit from those whose mission is good, not evil. These may all be won over, but not without the exercise of a patient and brave spirit.
Sour looks, the sting of insult and rebuff, ridicule and adverse criticism, weariness of body and spirit, pangs from failure and from base ingratitude, the bitter cold and the blinding rain, dirt and vermin and evil smells, dark passages and sordid surroundings, the laying aside of pleasures, the taking on of the anxieties which come in plenty with the work, the anguish which the contemplation of irreligion and depravity brings to the sensitive soul, sorrow from sorrows wholeheartedly shared-there is little glamour about these things, but if sweetly borne, counted even a joy, and persevered in unto the end, they will come, in the weighing-up, very near to that love, greater than which no man has, that he lay down his life for his friend.
“What shall I return to the Lord for all his bounty to me?” (Ps 116:12)
HANDBOOK LEGION OF MARY
The Battle is what your soul is doing
He imposed upon us when He said: “If any man will follow Me, let him deny himself.” And therefore I must draw this conclusion, that if I will not mortify myself with humility—that is to say, crush my self-love and craving for esteem—l shall. be excluded as a follower of Jesus Christ, and by such an exclusion I shall also forfeit His grace and be eternally exiled from participating In His glory.
But in order to practice it, it is necessary for me to do violence to myself. as it is written: “The kingdom of heaven suffereth violence, and the violent bear it away.” Who can obtain salvation, except by doing violence to himself?
Let us listen at the gates Of hell and hear the lamentations of the eternally damned. They exclaim: “What hath pride profited us? ” What use or advantage was our pride to us? Everything passes and vanishes like a shadow, and of all those past evils nothing remains to us but the eternal shame of having been proud. Their remorse is vain, because it is the remorse of despair. –”Humility of Heart” by Capuchin Gaetano (Cajetan) Maria da Bergamo
Despair is NOT Godly, a denying of FAITH, HOPE, and CHARITY.
Ingratitude: A Prideful Endeavor
There is one kind of pride which is more abominable in the eyes of God than any other, and it is that…which belongs more especially to the poor. “A poor man that is proud My soul hateth.” If the pride of one who is rich in merit, talents and virtues—treasures most precious to the soul—is displeasing to God, still more displeasing to Him will it be in one who has not these same motives for pride, but who on the contrary has every reason to be humble. And this, I fear, is the pride of which I am guilty.
I am poor in soul, without virtue or merit, full of iniquity and malice, and yet I esteem myself and love my own esteem so much that I am troubled if others do not esteem me also. I am truly a poor, proud, miserable creature; and the greater my poverty, the more my pride is detestable in the eyes of God. All this proceeds from not knowing myself. Grant, O my God, that I may say with the prophet: “I am the man that sees my poverty.” Make known unto me, O Lord, mine own wretchedness, that of myself I am nothing, know nothing, and possess nothing but my sins, and deserve nothing but hell. I have received from Thee many graces, lights and inspirations, and much help, and yet with what ingratitude have I responded to Thy infinite goodness! –”Humility of Heart” by Capuchin Gaetano (Cajetan) Maria da Bergamo
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