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Number 4 of Four Quartets

 

LITTLE GIDDING

III

There are three conditions which often look alike
Yet differ completely, flourish in the same hedgerow:
Attachment to self and to things and to persons, detachment
From self and from things and from persons; and, growing between them, indifference
Which resembles the others as death resembles life,
Being between two lives—unflowering, between The live and the dead nettle.

This is the use of memory:
For liberation—not less of love but expanding
Of love beyond desire, and so liberation From the future as well as the past.

Thus, love of a country
Begins as attachment to our own field of action
And comes to find that action of little importance
Though never indifferent.

History may be servitude,
History may be freedom.

See, now they vanish,
The faces and places, with the self which, as it could, loved them,
To become renewed, transfigured, in another pattern.

Sin is Behovely, but
All shall be well, and
All manner of thing shall be well.

If I think, again, of this place,
And of people, not wholly commendable,
Of no immediate kin or kindness,
But of some peculiar genius,
All touched by a common genius,
United in the strife which divided them;
If I think of a king at nightfall,
Of three men, and more, on the scaffold
And a few who died forgotten
In other places, here and abroad,
And of one who died blind and quiet
Why should we celebrate
These dead men more than the dying?
It is not to ring the bell backward
Nor is it an incantation
To summon the spectre of a Rose.

We cannot revive old factions
We cannot restore old policies
Or follow an antique drum.

These men, and those who opposed them
And those whom they opposed
Accept the constitution of silence
And are folded in a single party.

Whatever we inherit from the fortunate
We have taken from the defeated
What they had to leave us—a symbol:
A symbol perfected in death.

And all shall be well and
All manner of thing shall be well
By the purification of the motive
In the ground of our beseeching.

IV

The dove descending breaks the air With flame of incandescent terror
Of which the tongues declare The one discharge from sin and error.

The only hope, or else despair
Lies in the choice of pyre of pyre—
To be redeemed from fire by fire.

Who then devised the torment? Love.
Love is the unfamiliar
Name
Behind the hands that wove
The intolerable shirt of flame
Which human power cannot remove.

We only live, only suspire
Consumed by either fire or fire.

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Trust and Love

Conversely, in one of her letters Therese says that what hurts God most, our most serious failings in this regard, is our lack of trust. “What offends Jesus. What wounds His heart, is lack of trust.” God does not first expect of us that we be absolutely perfect (that will come little by little) but that we give him our trust. This is a remnant left of original sin: man distrusts God, is scared of God, runs away from God instead of trusting him completely.

Therese fully understood how trust draws God’s grace down on our lives. If we have an attitude of trust, we can be certain we are open to God’s love. We also need the good will I spoke of earlier, as well as humility, of course, but trust has a special power. Therese loved this quotation from St John of the Cross: “One obtains from God as much as one hopes for.” “Be it done for you as you have believed,” Jesus says in the Gospel.

–Father Jacques Phillippe “The Way of Trust and Love: A Retreat Guided by St Therese of Lisieux”

 

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Troubled times…for all time is troubled

Jeremiah said:
“I hear the whisperings of many:
‘Terror on every side!
Denounce! let us denounce him!’
All those who were my friends
are on the watch for any misstep of mine.
‘Perhaps he will be trapped; then we can prevail,
and take our vengeance on him.’
But the LORD is with me, like a mighty champion:
my persecutors will stumble, they will not triumph.
In their failure they will be put to utter shame,
to lasting, unforgettable confusion.
O LORD of hosts, you who test the just,
who probe mind and heart,
let me witness the vengeance you take on them,
for to you I have entrusted my cause.
Sing to the LORD,
praise the LORD,
for he has rescued the life of the poor
from the power of the wicked!”

–Jeremiah chapter 20

Jesus said to the Twelve:
“Fear no one.
Nothing is concealed that will not be revealed,
nor secret that will not be known.
What I say to you in the darkness, speak in the light;
what you hear whispered, proclaim on the housetops.
And do not be afraid of those who kill the body but cannot kill the soul;
rather, be afraid of the one who can destroy
both soul and body in Gehenna.
Are not two sparrows sold for a small coin?
Yet not one of them falls to the ground without your Father’s knowledge.
Even all the hairs of your head are counted.
So do not be afraid; you are worth more than many sparrows.
Everyone who acknowledges me before others
I will acknowledge before my heavenly Father.
But whoever denies me before others,
I will deny before my heavenly Father.”

–Gospel of Luke

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In a time of darkness, lightness is profoundly offered

...Jesus exclaimed: “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned
you have revealed them to little ones. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him. “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.” –Gospel of Matthew

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