Contemplation

Mary Hidden

Can I offer myself to God solely based upon pure intent, simple and humble in nature, seeking no accolades or self-glorification on the deepest level. Unworthy servant I am, do I truly understand who I am and who God is? Forsaking self-promotion, abandoning faith focused upon personal elevation, I touch upon truth. Praying in a hidden alcove, loyal to the Church, collapsed upon the shoulders of saints, reposed within ritual and tradition, adoring the cross, resurrection, and Eucharist, the nature of grace reveals herself. A loving Mother hovering tenderly above dispenses abundantly.

Mary lived in obscurity most of her life. Her humility was so great that she desired to hide, not only from all other creatures, but even from herself, so that only God should know her. She asked Him to conceal her, and to make her poor and humble. God delighted to hide her; in her conception, in her birth, in her mysteries, in her resurrection and assumption. St Louis de Montfort ‘True Devotion to Mary’

Mary’s unknowing: “How shall this happen, since I do not know man?” Luke 1:34

So often God performs his greatest work in silence. Mary is alone. As the Holy Spirit comes upon her, and the power of the Most High covers her with its shadow (Luke 1:35-36), she conceives the Holy One to be called Son of God. The whole world was to be affected by this event which God worked in seclusion and silence. So, too, does His grace work in one’s soul. Mary’s was a secret joy until God willed to reveal it to others.

Mother Mary, pray for us that we may always allow God’s grace to work silently in our soul

Mary Assumption

Mary Assumption

During mass, am I consumed with adoration, gratification for the miracle of the Eucharist? Am I participating fully, or am I focused upon others, perhaps imagining others admiring, reducing the most sacred of time down to worldly imperfection? Does my mind wander, unfocused, consumed by fantasy, imagination running wild? Am I intellectualizing, perceiving myself an authority of the Church, judging the piety of others, reasoning, delusional in thought, seeing myself as a Bible scholar. Am I consumed with myself or have I stilled my mind? There before me, willing to be consumed, is the Presence. Opening heart and mind, the left hand unaware of the right, I must offer my brokenness to Christ, concentrating upon who Christ is? Who are you Lord? Lord who are you? Please, I beg Lord, let Yourself be known to me? I am quiet, stilled, empty, constantly engaged in the process of transforming myself into a vessel worthy of filling. I hear the Gospel–the Good News. I ingest the Host. I verbalize responses? I have prepared myself for mass through proper conduct, maintaining sanctifying grace, devoted to contemplation, cleansing psychologically, I wait upon You, my Lord. Lord, authentically, I approach. I am willing to acknowledge ignorance in order to know You better my Lord. Allow me to understand who you are. Lord I want to know You, to accept You in your fullness. Fill me Lord–my heart, soul, body and mind are Yours. All I am is Yours.

Oh Great and Glorious God, enlighten the darkness of my heart. Give me true faith, certain hope, and perfect charity. Grace me with understanding and knowledge so that I may carry out Thy commandments. The simple prayer offered by Saint Francis of Assisi before the cross of San Damiano. Christ responded.

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Sweet and sour consolations

Sensible devotion and particularly spiritual sweetness are very precious graces. They inspire us with horror and disgust for the pleasures of the world which constitute the attraction of vice. They give us the will and power to walk, to run, to fly along the ways to prayer and virtue. Sadness contracts the heart, while joy dilates it. This dilation helps us powerfully to mortify our senses, to repress our passions, to renounce our own wills and to endure trials with patience. It urges us to greater generosity and more lofty aspirations. The abundance of divine sweetness makes mortification a delight and obedience a pleasure. We rise promptly at the first sound of the bell. We miss no opportunity for practicing virtue. All our actions are done in peace and tranquility…. Saint Francis de Sales, sweet consolations, ” excite the appetite of the soul, comfort the mind, give to the promptitude of devotion a holy joy and cheerfulness which render our actions beautiful and agreeable”….

With regard to aridities, observe, first of all, with St. Alphonsus, that they can be either voluntary or involuntary. They are voluntary in their cause when we allow our minds to become dissipated, our affections to attach themselves to created things, our wills to follow their caprices and consequence we commit a multitude of little faults without making an effort to correct them. It is no longer a case of simple dryness of sensibility, it is languor of the will. “This state is such,” says Saint Alphonsus, “That unless the soul does violence to herself in order to escape from it, she will go from bad to worse. God Grant she does not fall after a time into the greatest of misfortunes! This kind of aridity resembles consumption, which never kills at once, but infallibly leads to death”. We must do all that depends on us to get rid of it. If it persist in spite of our efforts, let us accept it resignedly as a merciful chastisement of our faults. Involuntary dryness is that experienced by one who is endeavoring to walk in the ways of perfection, who guards against all deliberate sin, practices prayer” and faithfully discharges every duty….

Spiritual aridities and sensible desolations constitute an excellent purgatory where we can pay our debts to divine justice on easy terms. Still more truly can they be described as the crucible designed for the purification of souls. From an abundance of heavenly favors, the soul derives the courage to detach her affections from earthly objects and attach them securely to God.

–Abbot Vital Lehodey

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St Thomas Aquinas

A prayer for the virtues

O Almighty and all-knowing God,

without beginning or end,
who art the giver, preserver, and rewarder of all virtue:

Grant me to stand firm on the solid foundation of faith,
be protected by the invincible shield of hope,
and be adorned by the nuptial garment of charity;

Grant me by justice to obey thee,
by prudence to resist the crafts of the Devil,
by temperance to hold to moderation,
by fortitude to bear adversity with patience;

Grant that the goods that I have I may share liberally
with those who have not,
and the good that I do not have I may seek with humility
from those who have;

Grant that I may truly recognise the guilt of the evil I have done,
and bear with equanimity the punishments I have deserved;
that I may never lust after the goods of my neighbour,
but always give thanks to thee for all thy good gifts…

Plant in me, O Lord, all thy virtues,
that in divine matters I might be devout,
in human affairs wise,
and in the proper needs of the flesh onerous to no one…

And grant that I may never rush to do things hastily,
nor balk to do things demanding,
so that I neither yearn for things too soon,
nor desert things before they are finished.
Amen

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Reading on St Thomas Aquinas

In the last year of Aquinas’ life it was remarked by those closest to him that he was becoming more and more abstracted, more and more absorbed in contemplation….At Compline, during the singing of the Media vita, his face was now bathed in tears.  And, during Mass, he would appear completely overwhelmed at times by the mystery he was celebrating.  On Passion Sunday 1273, with a large group of people present at the Mass, it was noticed that tears were flowing from his eyes, and, so profound was his ecstasy, at one point he had to be shaken so that he might return to himself and continue with the celebration.  On 6 December, several months later, finding himself once again rapt in prayer during Mass, something happened, an event of grace so truly overwhelming it was to mark a change in him forever.

…two aspects of this extraordinary event, a ‘physical’ as well as a ‘mystical’ aspect….’The physical basis for the event could have been…an acute breakdown of his physical and emotional powers due to overwork’.  That a profound mystical experience can, on occasion, be accompanied by a complete physical collapse is noted…‘a man may die of a broken heart because God works in him so vehemently that it is more than he can bear’.  And again: ‘many a man has died of this, giving himself up so utterly to these wondrously great works that his nature could not endure it and collapsed under the strain’.

After Mass that morning, 6 December 1273, Thomas…‘hung up his instruments of writing’.  He never complete the Summa.  Asked by his bewildered assistant, Brother Reginald, ‘Father, are you going to give up this great work?’  Thomas replied: ‘I can’t go on…Everything seems so much straw in comparison with what I have seen and what has been revealed to me.

St Thomas—the ‘bonus theologus’-leaves us with a final, unexpected word.  And the word is silence.  This does not mean, of course, that he had no more to say.  It means simply that what he had glimpsed, in his ecstasy, was utterly beyond the reach of human thought and human speech.  Years earlier, in a treatise on the Trinity, he had written: ’God is honored by silence, not because we may say or know nothing about him, but because we know that we are unable to comprehend him.

…It (St Aquinas final days) is a silence, first and last, of attention to the Word of God, the silence of the grace of listening, the silence of a mind continually amazed at the radiant fullness of truth revealed in Christ.  It is a silence of willing obedience to the will of the father, and to the least movement of the workings of the Spirit.  It is a silence of love, of Trinitarian communion, a silence of day-to-day intimacy and friendship, a silence which denotes the very opposite of a mere intellectual monologue.  It is a silence which, though contemplative of the fact that God is beyond all human thought, all human words, is never for a moment disdainful of the humble words we use when we try to speak of God.  It is the silence of a mind utterly at rest in the contemplation of truth, and yet ever restless in its search for a deeper understanding.  It is a silence which breathes with that freedom of spirit which comes from the contemplation of eternal things, and yet remains committed always to the immediate task of the hour.  It is the silence of a man, living for years in the midst of the ordinary squabbles and conflicts of academe, who was yet able to be somehow at ease, and to live a quite extraordinary interior life.  It is the silence of a mystic on campus.

Paul Murray ‘Aquinas at Prayer The Bible, Mysticism, and Poetry’

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Honoring the Blessed Mother

Mary pierced

Mary pierced

“From day to day, from moment to moment, she increased so much this twofold plenitude that she attained an immense and inconceivable degree of grace. So much so, that the Almighty made her the sole custodian of his treasures and the sole dispenser of his graces. She can now ennoble, exalt and enrich all she chooses. She can lead them along the narrow path to heaven and guide them through the narrow gate to life. She can give a royal throne, sceptre and crown to whom she wishes. Jesus is always and everywhere the fruit and Son of Mary and Mary is everywhere the genuine tree that bears that Fruit of life, the true Mother who bears that Son.”

–St. Louis Marie de Montfort

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Simple Enough

God’s Creation

For a man regards some deeds as well done and some as evil,
and our Lord does not regard them so,
for everything which exists in nature is of God’s creation,
so that everything which is done has the property of being God’s doing

I am that

I am that.
I am that which is highest.
I am that which is lowest.
I am that which is All.

I it am

I it am.
The greatness and goodness of the Father,
I it am;
The wisdom and kindness of the Mother,
I it am.

– Julian of Norwich

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Formation

Day by day,
Stone by stone
Build your secret slowly

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