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Burrowing inward

…I received your letter…written in your hand. It has given me more than a little joy in our Lord to learn from it of matters that are drawn rather from an interior experience than from anything external; an experience which our Lord in His infinite Goodness usually gives to those souls who render themselves entirely to Him as the beginning, middle and end of all our good.  –St Ignatius

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Mother McAuley

In silence and quiet the devout soul becomes familiar with God.

Prayer is a plant the seed of which is sown in the heart of every Christian, but its growth entirely depends on the care we take to nourish it.

Two Venerable Mother Catherine McAuley quotes combined, the essence of a prayer life before the Eucharist.

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First morning reflection

First morning, convictions are made, goals identified. I am here to fine tune my ability to hear God. I read an Our Lady of the Pines handout this morning stressing the importance of silence. Internally and externally, eliminating noise. I am here to listen. “I have calmed and quieted my soul…hope in the Lord from this time on and evermore”. A seeker of wisdom, I am. A fool wagging his tongue, an individual demanding attention, I am not. Authentically, to be or not to be. I know who I am and who I am not. My parents instilled a personality trait that I will also put into check. Being overly nice, presenting myself as a bit of a bumbling fool, self-deprecating in words and action, complimenting and praising others, seeking others approval by over-extending myself, clearly and loudly establishing the fact I am a humble, non-egotistical man. I will be serious and quiet, my eyes kept low or distant, avoiding even the demand of beaming God to others. Within silence, I will not petition for attention, imploring others to witness my Godly presence. I am quiet in mind, disposition, and presentation, allowing God to direct and command my activities. Last night I was informed I was assigned a spiritual director. Immediately, I refused, imposing self-will. If the sisters so deign a meeting with a spiritual director, so be it. I prayerfully participate.

The handout greeting retreatants upon entry is Songs of Taize. I have conducted research, discovering the subject of Taize draws a vast array of opinions. Conservative Church voices, as should be expected, express strong concern, fanatical voices declaring outright harsh opposition, due to the emphasis upon an ecumenical approach and the adoption of a New Age approach to prayer.  They reason and argue in defense of what they identify as true Catholicism. Pope Francis opens the way to a new Catholicism, rejecting those who feel the need to declare who and what the Church is. Those with the strongest opinions, those clinging to conservative ways as being the only way, those establishing faith through reasoned righteousness and might are a bit left out in the cold. The Taize prayer, or song stems, from a French community in Taize joining Protestant and Cahtolic brothers. The founder Brother Roger Schutz, born in Switzerland in 1915, formed the community as a Protestant, eventually converting to Catholicism. He honors papal authority, a personal friend to all the popes during his life. Brother Roger passed away in 2005.

Jacques Berthier composed Taize song/prayer as it is being incorporated by select parishes throughout the world. The chanting prayer meditatively utilizes simple phrases, in four part harmony, repeating over and over rudimentary concepts. An example is the words of Dismas, the redeemed thief: Jesus remember me when you come into your kingdom. Another is the Taize chant, Veni, Sancte Spiritus (Come, Holy Spirit). The Latin chant ubiquitous at Catholic ceremonies invoking the Holy Spirit.

Overall avoiding conflict, the imposing of self-will during a retreat of listening I embrace rather than judge, unafraid and unreserved. I know who I am and who I am not. I am a man of prayer, not a man seeking to rule. I am a human striking deeper into faith, a man of weakness attempting to build upon progress made, while recognizing the intense and difficult path ahead. I just came across words of a blogger describing his education, comments following the receiving of his doctorate.  When I received my bachelor’s degree, I thought I was really smart. The world was mine for the conquering.  When I received my Master’s, I felt humbled, wondering what ever gave me the courage to think I knew so much.  When I received my Doctorate I honestly looked about confused, realizing I really possessed so little knowledge. In conclusion, I resort to a comment I made on a recent post. I am Catholic not to be self-righteously Catholic, a fanatical fan supporting his favorite team, collecting playing cards of favorite players, learning intricacies and canon law for the sake of being judgmentally and victoriously Catholic. I am not Catholic for the sake of being Catholic. I am not a student competing to graduate with the highest honors. I am a broken human being trying to get well. Catholicism authentically provides a path to perfection, the means to becoming a man of depth. Salvation, grace and mercy for family and loved ones is everything. Personal victories, the defeating of others, and accolades are not necessary. It is all a part of the quieting of myself.  I am ceasing to fight all things.

Finally words of Pope John Paull II, friend to Brother Roger Schutz, both men intimately involved in the horrors of World War II. Brother Roger’s story is interesting. He rode his bicycle from Geneva to Taize, France. There in 1940, he and his sister purchased a home on the warring front, utilizing the home to hide refugees. There the spirit of the Taize community was born during World War II. Standing peacefully in the face of the Nazis, he subversively sheltered individuals. Eventually, he would be forced to abandon his efforts when the Gestapo became aware of his efforts. Understanding the roots of the community is essential in establishing permanency. Relevancy in regards to one’s birth provides a fruitful future; one must know how and where one arose. Organizations must also know who they are, as Pope Leo XIII states all organizations must return to that which gave them birth if they are to prosper, in monastic communities that process being recognized as reform. In faith as Christians that being known as Christ. A cleansing reform is not the embracing of new concepts, rather the return to that which gave something life. Foreseeing the complications the Taize community would confront, Pope John Paul II comments and encourages:B011_brotherroger2

“I do not forget that in its unique, original and in a certain sense provisional vocation, your community can awaken astonishment and encounter incomprehension and suspicion. But because of your passion for the reconciliation of all Christians in a full communion, because of your love for the Church, you will be able to continue, I am sure, to be open to the will of the Lord. By listening to the criticisms or suggestions of Christians of different Churches and Christian communities and keeping what is good, by remaining in dialogue with all but not hesitating to express your expectations and your projects, you will not disappoint the young, and you will be instrumental in making sure that the effort desired by Christ to recover the visible unity of his Body in the full communion of one same faith never slackens.” 

 

Brother Roger Schutz

Brother Roger Schutz

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A lengthy Sabbath entry

Post Sunday mass, a stimulating lunch, ideas emerging, possibilities becoming a reality. Adult in formation, I feel prayers are being blessed, grace extended. My lunch appeased, stirring upon satisfying depth. The gentleman sharing lunch, designing his demise, intrigues upon an intellectual level that will be pursued. I am trying to convince him to allow me to create a website for him. An amateur photographer, images centered upon religious architecture, worldly in travel, he showed me around Chinatown, talking of many things. He is old school in regards to his photographs, nothing digital. I want to convert the images to binary, allowing display upon the web. He has photographed monasteries and churches in Spain, France, Russia, Turkey, throughout the United States, not allowing his vision to rest solely upon Catholic institutions. I spoke with the gentleman before mass, praying intensely during mass upon the matter, convinced it was a design of God for me to work with the well-educated gentleman. I have been wrong before. I think he is leery about me as academic credentials equate esteem within his eyes. Possessing a doctorate, speaking of highly educated friends, a Cuban poet friend of advanced studies writing a history detailing the multiethnic nature of Peru.  Amusingly, conversation steered toward Pittsburg, Duquesne University, the focus being Father Adrian Van Kaam, a man who shaped his spirituality. I smiled, mentioning Susan Muto and Father Van Kaam joining forces through their efforts with the Epiphany Association, Academy of Formative Spirituality.  Previous post document my invigorated interest for the message of Ms. Muto. For my new friend, she is a former student, an associate, a person of individuality and knowing. Startled, interiorly I counted my blessings. It was amazing we were talking so flowingly. God is good.  Many more topics exposed, the potentiality of a meaningful relationship rests within Divine Will. I reflect upon tomorrow’s cook out with the associates of the Congregation of the Blessed Sacrament, the meeting with the author Father Paul Bernier, and immediately after the commencing of the cookout travel to Fremont and the retreat at Our Lady of Pines. Something is in the wind, adults of spiritual formation are being brought to light, a revealing being experienced. Another woman from St Paul’s was brought into confidence. Last summer she enjoyed a week long retreat at Our Lady of Pines. She is excited for me, extending well-wishes and prayers.

The following part of the post, created in the morning, before mass, I decided not to post. Gathering my thoughts, I said no, I will post everything. I have been suffering awful dreams the past several nights. The blessings of the afternoon overwhelm the morning, yet the morning was important, especially coming after another nightmare involving Ann. It is an email to my Romanian friend Lavinia that exploded into many thoughts and directions. I think important matters were touched upon.  This blog is essential to cleansing. It serves a tremendous purpose. The spewing of thoughts and words provides psychic purgation. I move forward, progressing, means of regressing cathartically removed.  Lavinia has been there for years supporting in reading and observing my thoughts, ideas, and writing. Her friendship is a blessing, simple and sincere, absolutely nothing immoral regarding motivation or interaction. We expand one another’s spiritual life. We are better people through our interacting, nurturing growth. It is an elder to one younger, foreigners yet friends, equals in decency and respect.

Email to Lavinia:

Ann does mean well, yet she hides. Definitive, she hides from feelings, from emotions. On the deepest level, she is a stranger to herself. Growth, maturing, spiritual expansion only arises from love, learning to love we expand within.  Experience is the educator, the process of formation. You are growing into a new woman, Gabriel a new man, through being parents. Trinitarian, a family: father, mother, and child is a profound formation to be engaged within. Raising your son Calin, you not only know about a greater love, you experience a greater love, formation in progress. Watching Calin grow, knowing how much you mean to him as a mother and father forms you into a new person, a wiser more mature man and woman blossoms from your experience, an authentic mother and father emerges, individuals vulnerable to the tender mercy of God. You know commitment on the most profound level. Love, the greatest attribute of God, induces a growth that must be experienced. No book or high amount of intelligence can provide the grace. Ann will not allow a higher love to touch her, protecting herself, not knowing herself well enough to allow such splendor to immerse her being, not trusting God enough to allow the supernatural to transform through the ordinary, the extraordinary to infuse a metamorphism through daily reality. However God always acting, her state of immaturity saved my life. A woman of intensely high caliper, exceptional talents and intelligence blessed by God, should have been married to a man equal in Godly blessings; active in the lives of brothers and sisters, knowing and experiencing love, immersed within the lives of children, people bountiful in number through in-laws. However her brokenness, her inability to allow life to penetrate, an obstinate refusal to open herself, to become vulnerable, forced her into a loneliness. Her estrangement to proper love, or the seeds of love, allows an overriding immaturity to consume her inner most being.  I remember distinctly the night I knew things were futile, an effort of disgrace being intimately involved with her. She had the day off, a Monday, telling me she was spending the day with her girlfriend. She did not come home to well after midnight, never calling. Walking into her home, the look of a fifteen year old was imprinted upon her face. I could only fear what conniving and scheming her teenage mindset had put into action. In truth, I was dealing with a broken little girl exercising free will, manipulating her way through life, unable to intimately interact with others as an adult. Dr. Nichta stresses not only the importance of self-knowledge, yet also the proper identifying of others. I must accept others for who they are. I cannot expect people to be who I want them to be, or who I think they can become. I must accept people for who they are. No matter how gifted, Ann at her core is an immature woman unable to know the possibilities of love, or how to interact with others with respect to an adult comprehension of love and respect. The formation has just never been exercised. God does not leave us alone. She is too special. God never abandons his chosen ones. In her broken state, she drove to Toledo and picked me up, removing me in my awful condition from that hotel room, saving my life. Something potential, powerful in dimension was offered to both of us. Through self-discovery, self-awareness sets in, I am a holy man, gifted to a humble degree. I know that more and more, learning about myself on a level that only experience teaches. Formation occurs only through experience. Wisdom garnered through living. Reading, studying, teaching, and counsel cannot offer what life supplies. Prayers are essential, enriching interiorly. Sharing stories, parables, come the closest to embracing the graces existing within exterior communication. Jesus spoke through parables. Knowing I am a holy man is also knowing my weaknesses–the fact I am an alcoholic. I was thinking this morning, the third day of a ten day vacation, that if I were drinking, I would be drunk right now upon waking. Days would blend into a confusing loss of clarity, two or three drunks a day, the early morning drunk my favorite. By the fourth or fifth day, I would have lost track of days, even time itself, not sure if it was morning, night, or day, not caring, consumed within an overwhelming misery that physically makes the flesh crawl. Insane, extreme adventures would have ensued, writing to you a part. God always protected me during these awful times, yet the dreadfulness was dangerous. Experience can also be a teacher of horrible things. Grace abounds were sin increases. Wisdom exist within depravity, however its lesson is so tremendous it can crush eternally. Becoming a parent forms through love, wretched things teach through excruciating terror and despair. Watching ‘Mysteries of Lisbon’, I marveled at the fact, these royal, extremely wealthy individuals living life on an extravagant materialistic and social level did not revel in the majesty of their elevated worldly status, rather self-absorption captured them in lives of gloom, despondency overwhelming individual experiences through intense emotion and intricate designs, love a phantom being chased, life a drama being acted upon a stage, the end pointing to an unseen force, Divine Will, always subtly playing within the tenderable conniving of men and women. Ann’s brokenness, her self-willed attempts to be a heroic figure acting through reason for the benefit of God, underestimated God. God is above, while within our schemes reposes the potential for a revealing upon the divine level, a step forward upon a path of perfection.

Second daily reading 2 Corinthians 12:7-10

Brothers and sisters: that I, Paul, might not become too elated because of the abundance of revelations, a thorn was given me in the flesh, a messenger of Satan, to harass me, to keep me from being too elated. Three times I besought the Lord about this, that it should leave me; but he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong.

DIALOG: ‘Mysteries of Lisbon’.  Something is there, many thoughts regarding matters. I just present the words shared between characters, stories in the telling.

SCENE. JOAO, A YOUNG MAN, IN A CEMETERY. A DISFIGURED BLIND BEGGAR APPROACHES.

Joao: Can I help you?
Blind Beggar: Oh, sir, please…Are we in the eastern part of the cemetery?
Joao: Yes…We’re in the right place…it’s here…
Blind Beggar: Thank you very much. I’m looking for the mausoleum where my daughter is…
Joao: Mausoleum?
Blind Beggar: My friends assure me it is monumental. My friends say it is the most beautiful in the entire cemetery…I’m unable to see it. With the last money left from my fortune, I had this mausoleum built…Would you be so kind as to describe it to me? It’s beautiful, isn’t it? I don’t know if I would be able…I am the Marquis of Montezelos. What is your name?
Joao: I am a simple student, Marquis…my mother died and I came to visit her…
Blind Beggar: So your mother is also in a mausoleum, right?
Joao: No, Marquis, my mother is in a common pauper’s grave…
Blind Beggar: Poor woman. Had I mentioned to you that I was a bad father? No. I hadn’t. This head of mine, and now, as you see I am a beggar, and now that we’re having this conversation, would you happen to have a small coin, for the love of God?
Joao: Of course…
Blind Beggar: Thank you very much…
Joao: Marquis, your friends are waiting for you…
Common Beggar: Poor Marquis. He’s lost his mind…The accident…
Joao: He had an accident?
Common Beggar: It wasn’t an accident…more of a failed suicide attempt…His daughter’s dishonor…What to us are the things of life, are enormous tragedies to the nobility…He fired the shot as they left the Mass. He didn’t kill himself, but he was blinded. He wasted away the fortune and people were moved by this sadness. They were moved by a beggar Marquis and still give him a lot of money. That’s the blessing of beggars…Even in disgrace, the nobles are favored.
Joao: And the mausoleum?
Common Beggar: The mausoleum doesn’t exist. It was an invention of the Marquis…
Blind Beggar: Where are you , Manuel?
Common Beggar: I’m here, Marquis.
Blind Beggar: I’ll be right there! Please excuse me…

SCENE CHANGE. JOAO DEBOARDING A SHIP.

Joao (Voice Over): I’ve heard that Alberto de Magalhaes (his savior at birth, the man he challenged to a duel, a man of many identities who saved his life a second time) has enjoyed excellent health. You lacked courage my dear. And I, whose heart you once possessed…My life no longer made any sense. My only thought was to disappear, to lose myself quickly, completely…and without a trace…I caught the first boat I found, bound for Tangiers, which allowed me to board for the coins I still had in my pocket…One soon discovers that it is not difficult to disappear from the eyes of others, but that our own eyes follow us wherever we go. I continued to travel randomly, aimlessly, to lose myself. I don’t know how, but the representatives of Alberto Magalhaes never lost my trail and I continued to regularly receive the money intended for me. My footsteps have finally led me here. I don’t think I can go any further. My condition doesn’t allow me many illusions.
Joao (to hotel assistant): Excuse me, could you kindly direct me to an inn that is far from the center of town?
Hotel Assistant: That won’t be easy. Most of our inns are right in the center.
Joao: In that case, I’ll have to settle for the closest.
Hotel Assistant: This is the closest.
Joao: Thank you.

SCENE CHANGE. TIME CHANGE. JOAO A TEENAGER LYING AWKWARDLY UPSIDE DOWN IN BED.

Joao (voice over): I was fifteen years old and I didn’t know who I was at all…Sometimes, the others would ask me if I was Father Dinis’ son…I didn’t know how to answer them. They all had surnames…four, five, even more…I was just “Joao.” Unlike the others, I went on no family outings, had no holidays, received no presents. I don’t know how long had passed between the time I lost consciousness…and the moment I opened my eyes again…I thought I had dreamt it all.
Nun: Dona Antonia…
Father Dinis: Help him lie down.
Nun: Father Dinis! He is cold.
Father Dinis: We’d better find a doctor! I’ll order the coach to be readied.

THE END

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Mixing everything together into a prayer, a final offering is made.  Within the novel by Remy Rougeau ‘All We Know of Heaven’, the author strikes moments that absolutely pierce me. This is one. Regarding identity, the pursuit of the spiritual life, a glimpse of clarity within uncertainty, Antoine reflects. He has just suffered a serious face injury due to his mislighting of a gas burner in the kitchen. His accident is put on the backburner as he is rushed by a brother monk out to witness the uncorrupted body of Brother Bernard. Forced to dig up the monastery graveyard during a government forced move, Cistercian monks buried simply in their habit—no casket, the gravediggers discovered Brother Bernard’s body intact, appearing as if he was buried for only days.  Three years the body of the holiest and profoundly prayerful brother laid buried in the soil.

A sudden breeze cooled Antoine’s bandaged face and rushed like a sigh in the leaves above him. For a moment he felt as though he would float away, as though his spirit might leave his body and travel away to where Bernard had gone. He wanted to disappear. But when he looked at the faces of the living monks around him, he knew he could not go. A chasm existed between the living and the dead, and he was not ready to cross it.

These odd faces he knew so well, men in search of God, no different from St Anthony or all the holy monks of old, these men had come to a remarkable place called the abbey, not connected to earth by geography. The holy desert. ‘We have come to find God here’, he thought, and ‘we are breathing God. The holy desert is full of God’.

How easy it had been, Antoine realized, these years in the cloister, to construct a sweet little program of the spiritual life. He had tried again and again to frame his spiritual growth within the safe boundaries of his own preferences and talents, his aptitudes and the means he had at hand. But the grand scheme brushes all human constructions aside. If he had succeeded, if his scheme would had worked, he would have led a pleasant, happy but small life, harmless and sunk in mediocrity. But it never came to pass. The abbey was being uprooted. His brothers on the move. All along, the real monastic life of a greater scheme had forced him to practice more than he had thought possible. Detachment, self-denial, charity, all things that make saints, these had come to him in unanticipated ways. The life of the cloister had overturned all his little plans and arrangements, as well as his opinions about others. The manner of death, the expression on a dead man’s face, the color of bones: Antoine knew that none of these things made a difference. He knew, also, looking at the faces of his brothers, that they would become saints, each of them. Either willingly or by force, God would make them saints.

Trappist-Abbey-Brother-Mark

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Moving into a new way of being through proper self-awareness

I received a call from an AA gentleman, a good man, a devout authentic Catholic man. He honored me by asking me to lead a special Catholic recovery meeting at St Vincent’ Charity Medical Center, the hospital in downtown Cleveland Sister Ignatius performed her groundbreaking service work at. There are wonderful black and white photos outside the cafeteria documenting and defining the history of the recovery and healing institution. In the cell phone conversation, we determined I would not give the lead for the July meeting. An amicable and quality conversation, we both understood the necessity of the decision and action. I identify it as my final parting from the social life of Alcoholics Anonymous. Message infused, prayer litany increased, I define myself. Many people, places, and things edify through the clarity of determining who we are not. Understanding who I am is also understanding who I am not. Within the discernment, rebellion plays no part. I am not a man of dignity based upon the severe rejection, bitterness, or refuting of another. It is in the Catechism, a quote from a saint, I use it on this blog, regarding the proper vocation of being wedded, single or consecrated. Something good only based upon superiority or identified shortcomings of something else is truly not good. Being good, divine in making or formation, is not based upon the evil within other things for God created all things and nothing God created is evil. It is why when greeting others I pronounce a question, inquiring, ‘All is good?’–attempting to establish the other identifies all is truly good. I also relate the greeting to the Old Testament, second book of Kings and King Jehu. Riders from conflicting kings ride out ahead of their respective armies in order to parlay with Jehu. Reaching intimacy upon their horses, the riders, messengers, call out to Jehu, ‘All is good Jehu?’ They recognize the warrior, the man of might and justice, before them. They fear him. They want to know everything is alright between them. Within the interpretation, Jehu answers, ‘No all is not good. Many things have happened and people, namely Jezebel lives. There will be war before there is peace, and Jezebel will die’. St Francis embraced a humbler greeting: ‘May the Lord grant you His peace.” A final word on my decision to divorce myself from AA the social world, thoughts of Dr Nichta. Regarding all matters, I reach a mature adult decision through prayer, consolation, deep consideration, discerning a final decision, recognizing nothing is final. Within my determination is the honesty, openness, and willingness to be wrong, to allow God to manifest Divine Will even within my strongest convictions.

Regarding discernment, I reflect upon the movie ‘Ida’ touched upon yesterday, a scene that brings to the forefront being human, accepting and growing within the Universal Church of Christ. Catholic in heart, depth and soul the confrontational scene is not for those seeking a warm fuzzy blanket. It will be of an intense disquieting for those unable to truly know themselves, an affront to imaginary perfection. For those unable to conduct brutal honesty, interior reflection able to nurture the strength necessary to overcome obstacles of the greatest magnitude, for those on a path of comfort rather than perfection, the scene should not be witnessed.

Ida, within final discernment, knows the tragic history of her family. The unjust wartime murder of her father, mother, and siblings is personal knowledge. Her Jewish heritage is revealed. Her aunt, her lone surviving family member, the only family member she has known, has committed suicide. Her aunt an alcoholic lived with the torment of being a communist manipulator, ruthlessly inflicting brutish self-will upon the world, hurting others through communism, and ultimately abandoned by comunism. Away from the convent, Ida seeks comfort in the arms and bed of an intelligent, worldly, skilled Jazz musician, a saxophone player of good looks, compassion, gentleness, kindness, and care. The man wants to be with her. The seeds of genuine love are planted. Ida stares forth, being alive, thinking, feeling, figuring out who she is. She clothes herself in her nun’s habit. She walks away from the young man, moving out onto the street, the world alone, a car passes, brake lights coming on, a change in direction hinted at, uncertainty registers within Ida’s intelligent beautiful eyes. Finality and decisions of magnitude are not made from rebellion. A smile slightly blossoms, a hop comes to her step, confidence registers. She comprehends she is a consecrated woman, a bride of Christ. One thing I did not like in the review in Emmanuel was the excellent reviewer defined the ending as open to interpretation. I am convinced there is one ending. Ida returns to the convent, a religious woman of profound depth, aware, knowing herself, living a full life with, in, and through the Church.

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Knowing myself is the beginning of all wisdom

We shall never succeed in knowing ourselves unless we seek to know God: let us think of his greatness and then come back to our own baseness; by looking at his purity we shall see our foulness; by meditating upon his humility, we shall see how far we are from being humble.

If we turn from self towards God, our understanding and our will become nobler and readier to embrace all that is good: if we never rise above the slough of our own miseries we do ourselves a great disservice.  –Teresa of Avila ‘Interior Castle’

Getting to know myself, it is good to return to routine and schedule, allowing my focus to effectively return to God.  Yesterday marvelous, extending myself socially exhausts me.  A wonderful day, it is good to return to that which brings the greatest depth to life: the Eucharist, prayer and meditation, mass with the Poor Clares.  Routine: morning coffee and today a cinnamon roll gifted from Carter’s girlfriend upon visiting a Toledo bakery we discussed; reflection upon my life, avoiding self-absorption, exercise—walk/jog in Cain Park and onto St Paul’s for mass and adoration.  It is good to return to that which provides structure, the establishing of closure.  Dr. Nichta defines my effective mode of living…primary mode of living is focused internally, where you take things in via your five senses in a literal, concrete fashion. Your secondary mode is external, where you deal with things rationally and logically.

The negative aspect of my personality must be realized.  I am not naturally in tune with my feelings, nor the feelings of others.  Too much social activity reinforces unconstructive tendencies.  I lose a bit of focus upon propriety if I spend too much time with others. At St Paul’s, a celebration of baptism occurred after mass. There was a group of attractive proper young women attending, all in fine dresses, appearing exquisite. I was overwhelmed by the experience, distracted, uncomfortable, made weary by the women. Later at the Cathedral, a woman wearing yoga pants assisted the young man selling olive wood finery from Bethlehem. It took a serious effort not to stare at the assistant. For all the spiritual progress I make, concentrating my Lady Undoer of Knots novena upon loneliness and lust, a warfare still takes place. I should add these struggles occurred while thoroughly enjoying the companionship of Carol, whose trust, admiration, support and friendship grows with every encounter. Prayer, quiet time, reading, writing allows my natural tendencies to center myself upon God.  There is a delicate balance establishing healthy mental effectiveness.  I feel blessed to have discovered the retreat, a week focused upon reflection and prayer—religious pursuits; study, writing and prayer, while centered amidst a structured Catholic environment: scheduled meals, daily activities, mass with the sisters, overall a healthy large social gathering, including group meals.  My expectations are low, demanding only seclusion and Catholic structure: a balancing between isolation and community.  Anything beyond and above, I am considering a bonus.

The title Our Lady of the Pines originates from a fifteenth century Mary apparition on the Canary Islands, located between Morocco and Spain.   A link to the Basilica del Pino official website.

Our Lady of the Pines from the basilica

Our Lady of the Pines from the basilica

Basilica del Pino

Basilica del Pino

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God’s Will: where I am, is exactly where I need to be.

The victory of suffering from ‘All We Know of Heaven’, wisdom within bedtime reading—the ultimate story of the Son of God: the Triumph of Weakness, the crucifixion of Jesus Christ.  Antoine observes a visiting Tibetan abbess smash crabapples with her heel into the earth.  She, the Venerable Cello–spiritual mother to over six thousand nuns, feeds herself with the dirty created mush.  The simple religious woman entered the Cistercian monastery with a group of visiting Tibetan monks.  The Trappist were unaware she was a woman until her nickname, Cello, was explained.  The holy woman, saying over a thousand rosaries a day, is an immense survivor.  When the Chinese occupied Tibet she fled through the Himalayas with thirty of her religious sisters.  Only three would survive the mountainous trek.  With respect to her gender, she was removed from the Catholic monastery, placed in the guesthouse.  Antoine worried she would be insulted.  The other Tibetan monks laughed at his concern, expressing the fact Cello would contently sleep upon the sidewalk if asked.

As sunlight drew away from the orchard, it came to him (Antoine), the thread that bound their lives together.  Cello was abandoned by society.  She was marginal.  The abbess was as defenseless and as irrelevant to the world as an orphan.  And as a monk, so was he.

The experience of many days clicked into a clear order in his head.  Antoine saw before him a Cello who had survived immense suffering in the Himalayas to offer a living witness to anyone interested: nothing less than the reversal of world order.  As weak as she was—as weak as all humans are—Cello was fully awake.  The wisdom of peace was hers, an old woman grounded in “suchness,” her smile shining through all things and meeting no opposition.

He (Antoine) saw that his own behavior was to blame for his sour discontent.  His growth as a monk had been checked by his own longing for a better place to live, better people to live with. 

Marginalized, yet dignified--magnificence within poverty and worldly exile.

Marginalized, yet dignified–magnificence within poverty and worldly exile.

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