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Catechism on the Holy Spirit and pre-Pentecost Meandering

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“No one comprehends the thoughts of God except the Spirit of God.” Now God’s Spirit, who reveals God, makes known to us Christ, his Word, his living Utterance, but the Spirit does not speak of himself. The Spirit who “has spoken through the prophets” makes us hear the Father’s Word, but we do not hear the Spirit himself. We know him only in the movement by which he reveals the Word to us and disposes us to welcome him in faith. The Spirit of truth who “unveils” Christ to us “will not speak on his own.” Such properly divine self-effacement explains why “the world cannot receive [him], because it neither sees him nor knows him,” while those who believe in Christ know the Spirit because he dwells with them…

Fire. While water signifies birth and the fruitfulness of life given in the Holy Spirit, fire symbolizes the transforming energy of the Holy Spirit’s actions. The prayer of the prophet Elijah, who “arose like fire” and whose “word burned like a torch,” brought down fire from heaven on the sacrifice on Mount Carmel. This event was a “figure” of the fire of the Holy Spirit, who transforms what he touches. John the Baptist, who goes “before [the Lord] in the spirit and power of Elijah,” proclaims Christ as the one who “will baptize you with the Holy Spirit and with fire.” Jesus will say of the Spirit: “I came to cast fire upon the earth; and would that it were already kindled!” In the form of tongues “as of fire,” the Holy Spirit rests on the disciples on the morning of Pentecost and fills them with himself The spiritual tradition has retained this symbolism of fire as one of the most expressive images of the Holy Spirit’s actions. “Do not quench the Spirit.”

–Catechism of the Catholic Church.  Other authentically defined symbols of the Holy Spirit: water, anointing, cloud and light (touched on in yesterdays post), the seal, the hand, the finger, lastly and most commonly the dove.

Personal meandering:

All glory to God, an exhilarating Memorial Day weekend awaits. Settling into a new home, I feel blessed. The Holy Spirit novena comes to a close with Pentecostal celebration posed for exaltation. The Holy Spirit kisses upon the forehead, gradually acquiring a taste for nothing but the Divine, imperfections providing humility, the reality of so much further to transcend. I sit patiently, biting upon the chomp. I still get a headache sometimes from so many thoughts assailing. A stomach ache and severe hurting of the soul when a certain someone plays upon my mind. Speaking to my spiritual director, he became agitated, insisting that I had to slow down. I was throwing so many things at him within moments, he became overwhelmed. He tries to keep things simple, while I just explode with thoughts, aspirations, dementations, interpretations–an overall vomiting of thoughts and concerns. I asked a priest if a certain personal battle, lust, would ever cease, admitting there are certain battles I feel I will never win. He responded well of course they will end, approximately three or four days after your death. In other words, evermore will I contend. Human, I am. So I have a mind that races, excited, continually pursuing battles, and achievements. Matters that really amount to nothing, wasting time has been a specialty for years. My spiritual director stated you have a rich interior life. It was not a compliment, rather a challenge. Now what to do? Centering myself at St Paul’s Shrine has become intrinsic, something I cannot avoid. Today before mass I was so excited to share news with Sister Clare Marie. She feels I brought to much food last week, worrying I will do the same in the near future. I waved to her to approach, before the Eucharist, and she responded reluctantly. I always love her reticent way of approaching me, internally I imagine her thinking, ‘now, what is he up to? I have to be careful around this one.’ I said, ‘Sister, I am going to bring something very special tomorrow. Can you guess?” I knew she would be thinking in terms of food. She responded questionably “donuts”, unspoken stating do not bring too much food this week. “My mother”, I declared. She smiled, cooing, “That is good”. My mother will attend mass tomorrow with me at St Paul’s. I will drive over a hundred miles one way in order to bring her back to Cleveland with me. I am so excited. There are many profound reasons why this is so important, essential to spiritual blossoming. It will be an incredible day. The following day, Memorial Day, I will return to the friary, reconciling with Father David Mary. At least, that is my intention, may God’s will be supporting, the Holy Spirit providing and abiding. I am writing this moment upon my new front porch. I love Cleveland Heights, the hipster neighborhood as I have identified it. There are two black men helping the oriental homeowner next door restore his rental property. Basketball talking, the Cavs discussing, people are a blast to encounter. A morning of shopping at Coventry, poetry books, a mystery, a spiritual biography purchased, cold coffee drank and a consignment store explored makes for pleasantries. I enjoy being around the younger generation, millennials as they are tagged. My son in Ann Arbor I place into the category. Aware, socially conscious, penetrating in their ambition to embrace life in a choke hold, I find them inspiring to share life with. I just read an interview with Bob Dylan in the AARP magazine in which he states passion is the pursuit of young people. To live based upon passion, an exterior life lived through others, as an aging man is to ask for trouble. ‘You might just get seriously hurt’, Bob Dylan firmly states, in a way only he can. Wisdom is the aim for those advanced in age. Allowing the absorbing of all surrounding, forgiving and loving, rising above all other needs and interpretations. I think of my former spiritual partner, imagining she is once again perusing single websites, focused upon dating, the bringing in of others as if exterior efforts that never worked in the past will bring in some new experience that will allow the living of life to attain a deeper meaning. Unable to ever truly conduct an adult Catholic romantic relationship with another, the absolute consummation of dating will dominate her mind.  Living like a teenager when one is older is really superficial, sad, a blocking of the necessity of developing an interior life based upon prayer, a truly contemplative approach embracing pain, boredom, and shame unable to be accomplished. Others must call forth compassion. We must truly become prayerful if we are to age properly. To create depth we must be willing to become empty, to truly develop the ability to sit still contently, contritely silent in thought and deed, adoring while absorbing who we truly are, and what the Trinity truly presents. Forcing, exerting perverse self-will, constantly attempting to fill, using people as entertainment, while unable to attain, share, intimate Catholic depth, is spiritually stifling, a sign of inadequacies and deprivation. I am still amazed how many people find it necessary to establish their spiritual life based upon their interactions with others. If only I can impress this one with my thoughts, acumen, and knowledge. Seeking sweet consolations through interaction with others becomes everything. What else could there possibly be? Lacking an interior life, one’s hope becomes centered in others. I think of this afternoon’s communal Rosary, Divine Mercy, and extensive offertory vocal prayer session and my holy Philippine friend lamenting, loudly going into a tirade regarding family members who constantly disrespect her, stab her in the back with gossip, and overall cause her extreme strife in their inability to properly conduct themselves before God. I smile inside thinking: Mary must have had a difficult time with relatives this week. I look to the Eucharist, envisioning the Holy Spirit hovering above, God, the Father sitting eternal. As it was in the beginning, it is now, and forever shall be. World without end. I have also discovered Shaker Lake, a fine park for walking. The body and exercise being central to the foreshadowing of sun and a plentiful summer. This week I started a new experience, praying, worried a bit to venture too far away from that which has proven to work, I employed what proved to be the pleasure of participating in a yoga class. It was nice. I will return weekly. I exchanged wonderful e-mails with the instructor, identifying and respecting personal paths, separate pursuits to the divine, together with others, we will share in trying to get the best out of this personal temple God splendidly graced. I was pleased to receive approval from my spiritual director regarding the effort. Passing by, a wonderful family of three walking daughters, a mother pushing the fourth, an infant, in a stroller just meandered past. The Cleveland Heights neighborhood is really working. An amusing moment after the yoga session. A woman walked with me to my car, telling me about her familiarity with yoga. I observed her during the session noticing her agreeable disposition. I could not identify her accent, a strange inflection coloring her words. I asked her if she possessed a foreign accent. She answered, ‘No, I am hearing impaired. It causes me to speak strangely’. Something about the way she stated the words made me laugh, which brought a smile to her face. She said ‘I was also raised in Boston, kind of a foreign country, yet that was years ago’. People are pleasing, smiling forward on into the contemplative I saunter. Others are a means of sharing, an investment accentuating the prayerful life.  Two teenage punk rock girls, one with blue hair, just passed, one walking two large Great Danes.

The two great commandments that contain the whole law of God are:

Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength;

Thou shalt love thy neighbor as thyself.

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Precaution and Counsel (Repost)

The first precaution is to understand that you have come to the monastery so that all may fashion you and try you. Thus, to free yourself from the imperfections and disturbances that can be engendered by the mannerisms and attitudes of the religious and draw profit from every occurrence, you should think that all in the community are artisans…present there in order to prove you; that some will fashion you with words, others by deeds, and others with thoughts against you; and that in all this you must be submissive as is the statue to the craftsman who molds it, to the artist who paints it, and to the gilder who embellishes it.

….

…counsel is wholly necessary for a religious, that he fulfill the obligations of his state and find genuine humility, inward quietude, and joy in the Holy Spirit. If you do not practice this, you will neither know how to be a religious nor even why you came to the religious life. Neither will you know how to seek Christ (but only yourself), nor find peace of soul, nor avoid sinning and often feeling troubled. .

–St John of the Cross

St John of the Cross Adoring

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Abridged Commonweal article: Poetry and the Contemplative Life

Christ on the Cross is the fount of all art because He is the Word, the fount of all grace and wisdom. He is the center of everything, of the whole economy of the natural and supernatural orders. Everything points to this anointed King of Creation Who is the splendor of the eternal light and the mirror of the Godhead without stain. He is the “image of the invisible God, the firstborn of every creature… in Him were all things created, by Him and in Him… He is before all and by Him all things consist… in Whom it hath pleased the Father that all things should dwell… for in Him dwelleth all the fullness of the Godhead corporeally,

Christ is our inspiration, and Christ is at the center of the contemplative life. Therefore, it would seem fairly evident that the one thing that will most contribute to the perfection of Catholic literature in general and poetry in particular will be for our writers and poets to start leading lives of active contemplation….prayer will become the life of our soul, and we will be able to carry on affective prayer everywhere.  

…He insists that the highest experience of the artist penetrates not only beyond the sensible surface of things into their inmost reality, but even beyond that to God Himself.  More than that, the analogy with mystical experience is deeper and closer still because, as he says, the intuition of the artist sets in motion the very same psychological processes which accompany infused contemplation.

The Augustinian psychology, which forms the traditional substratum of Christian mystical theology, distinguishes between an inferior and superior soul….the soul (inferior) acts through its faculties, making decisions and practical judgments concerning temporal external things…The  ‘superior’  soul  is  the same soul..the  principle or actus primus…flow  from…inner principle…the superior soul…strictly the image of God within…if we are to contemplate God at all, this internal image must be reformed by grace…we must enter within ourselves by recollection, withdrawing our faculties from external things into this inner sanctuary which is the substance of the soul itself. The majority of people, even those who possess the gift of sanctifying grace, never enter into this inward self, which is an abode of silence and peace and where the diversified activities of the intellect and will are collected, so to speak, into one intense and smooth and spiritualized activity which far exceeds in its fruitfulness the plodding efforts of reason working on external reality with its analyses and syllogisms.

…The artist, the poet, the metaphysician is, then, in some sense already naturally prepared and disposed to remove  some of  the principal  obstacles to the light of infused contemplation. He will be less tempted than the ordinary man to reach out for sensible satisfactions and imaginable thrills. He will be more ready to keep himself detached from the level of feeling and emotionalism which so easily make the devotion of less wary souls degenerate into sentimentality….

Mystical contemplation is absolutely beyond the reach of man’s activity. There is nothing he can do to obtain it by himself. It is a pure gift of God. God gives it to whom He wills, when He wills, and in the way and degree in which He wills….the voiding  and  emptying  of  the  soul, clearing it of all images, all  likenesses  of  and  attachments  to  created things so that it may be clean and pure to receive the obscure  light of God’s own presence. The  soul  must  be  stripped  of  all  its  desires  for natural  satisfactions, no matter how high, how noble or how excellent in themselves….As long as it rests in creatures, it cannot possess God and be possessed by Him…once again a case of God’s light shining in the darkness, “and the darkness did not comprehend it.” (John 1.5)

…poetry can, indeed, help to bring us rapidly through that part of the journey to contemplation that is called active: but when we are entering the realm of true contemplation, where  eternal  happiness  begins, it may turn around and bar our way….Mystical prayer, on the contrary, enriches man a hundredfold more both in time and in eternity…

Online article from Commonweal. Linked to complete article. Background of Commonweal from Wikipedia: American and liberal journal of opinion, edited and managed by lay Catholics, headquartered in The Interchurch Center in New York City. It is the oldest independent Catholic journal of opinion in the United States. The word “commonweal” is a reference to an important term in the political philosophy of St. Thomas Aquinas, who argued that legitimate leaders must prioritize the “common good” of the “commonweal” in making political decisions. A perfect way of expressing the wisdom espoused by Rush Limbaugh.

An Ending Poem: Abrogate

A writer who had to cease, desist,
In order, proper to form, foregoing,
Appropriately,
To be in fullness human,
Completing image and likeness,
Fulfilling the superior,
He had to stop putting words to screen,
Sacrificing effort and art,
End the poetry,
Burn the books,
Terminate imagination,
Halt,
Even the image of Christ being crucified abandon,
Abnegate to subordinate,
Stop seeing,
An inner scream of silence release,
Into Your hands, Lord, I commend my spirit
Left unsaid, nothing written,
Infusion, patiently, prayerfully, await.

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