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Chosen One

How Some Men Are Drawn by God Without Their Knowing It

I have loved her and sought her out from my youth and have chosen her for my bride”. (Book of Wisdom)

An undisciplined spirit, as it first ventured forth, strayed onto the paths of error. There, eternal Wisdom in an indescribable spiritual form confronted him and drew him by means both pleasant and unpleasant until it brought him to the right path of divine truth. And, when he reflected deeply on how wondrously he had been drawn, he addressed God thus: “Dear gentle Lord, since I was a child, my spirit has been searching with unslaked thirst for something. And what this was, Lord, I have never yet fully grasped. For many a year, Lord, I have pursued it feverishly, yet could never attain it because I never really knew what it was; and yet it is something that draws my heart and soul to itself and without which I cannot ever really find peace. Lord, in the early days of my childhood I would search for it as I saw others do before me—in creatures. And more I sought, the less I found; and the closer I came, the farther away I got. Concerning every form that I looked at I heard an inner voice, and before I would occupy myself with it completely or devote myself to it in peace, it would say: ‘This is not what you are searching for’. Always I had this force driving me away from all things. Lord, my heart is raging to possess it because I want it….

Response of eternal wisdom: Don’t you recognize it? It has, after all, lovingly embraced you and has often stood in your path until it gained you for itself alone.

The servant: Lord, I never saw or heard it at all. I don’t know what it is.

Response of eternal wisdom: That is not surprising. It was caused by your intimacy with creatures and your unfamiliarity with it. But now open your inner eyes and see who I am. It is I, eternal Wisdom, who chose you for myself in eternity with the embrace of my eternal providence. I have blocked your path whenever you would have been separated from me if I had let you be. You always found something repugnant in all things. This is the surest mark of my chosen ones, that I want them all for myself.

–Henry Suso ‘Little Book of Eternal Wisdom’
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Love, silence, and mortification

Wisdom enters through love, silence, and mortification. It is great wisdom to know how to be silent and to look at neither the remarks, nor the deeds, nor the lives of others.. –St John of the Cross

St John of the Cross Adoring

St John of the Cross Adoring

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Imitation of Christ: Humiliation Invitation

When you strive to do the very best you know how and then, because of this, you receive from people words of scorn and contemptuous shrugs, and when they consider you in their hearts as nothing at all and think that you neither know how to nor dare to seek revenge–and if you not only stand firm and unshaken by all this but also pray lovingly to the heavenly Father for them and pardon them before him out of love–as often as you thus die to yourself out of love, just so often does my death turn green and bloom in you. When you keep yourself pure and innocent and yet your good actions are so suppressed that you are counted among the evil doers and your heart is joyful at this, and when you are so ready to forgive completely those who caused you anguish or seek your pardon for all the misery they ever caused you, as though it never happened, and, in addition, are ready to help them and render them service in word and deed in imitation of me forgiving those who crucified me, then you truly stand next to your crucified Love. When you withdraw from human advantage and comfort, except for the bare minimum you need, then your renunciation of these joys and pleasures makes up for all those who then deserted me.

When you are so free of attachments to your friends for my sake, as though they did not concern you in all things where an obstacle can occur, then I have a disciple and brother standing beneath the cross who helps me bear my suffering. The undisturbed freedom of your heart clothes and adorns my nakedness. When, in all the adversity that befalls you because of your neighbor, you are overcome for my sake and you accept the chaotic anger of all men as meekly as a silent lamb–no matter where it comes from or how quickly it arises or whether it is your fault or not–and when you thus overcome the evil of others with a good disposition, mild speech and a kind expression on your face, then the true image of my death is being fashioned in you. Truly, when I find this likeness, what pleasure and joy my heavenly Father and I experience!

Bear my bitter death in the ground of your heart, in your prayers and in the manifestation of your actions. Then you experience fully the suffering and loyal love of my pure Mother and my dear disciple.

–Henry Suso ‘Little Book of Eternal Wisdom’

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T.S. Eliot more of the ‘Four Quartets’

III

O dark dark dark. They all go into the dark,
The vacant interstellar spaces, the vacant into the vacant,
The captains, merchant bankers, eminent men of letters,
The generous patrons of art, the statesmen and the rulers,
Distinguished civil servants, chairmen of many committees,
Industrial lords and petty contractors, all go into the dark,
And dark the Sun and Moon, and the Almanach de Gotha
And the Stock Exchange Gazette, the Directory of Directors,
And cold the sense and lost the motive of action.
And we all go with them, into the silent funeral,
Nobody’s funeral, for there is no one to bury.
I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God. As, in a theatre,
The lights are extinguished, for the scene to be changed
With a hollow rumble of wings, with a movement of darkness on darkness,
And we know that the hills and the trees, the distant panorama
And the bold imposing facade are all being rolled away-
Or as, when an underground train, in the tube, stops too long between stations
And the conversation rises and slowly fades into silence
And you see behind every face the mental emptiness deepen
Leaving only the growing terror of nothing to think about;
Or when, under ether, the mind is conscious but conscious of nothing-
I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love,
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.
Whisper of running streams, and winter lightning.
The wild thyme unseen and the wild strawberry,
The laughter in the garden, echoed ecstasy
Not lost, but requiring, pointing to the agony
Of death and birth.

You say I am repeating
Something I have said before. I shall say it again.
Shall I say it again? In order to arrive there,
To arrive where you are, to get from where you are not,
You must go by a way wherein there is no ecstacy.
In order to arrive at what you do not know
You must go by a way which is the way of ignorance.
In order to possess what you do not possess
You must go by the way of dispossession.
In order to arrive at what you are not
You must go through the way in which you are not.
And what you do not know is the only thing you know
And what you own is what you do not own
And where you are is where you are not.

shutterstock_Darkness-in-a-theater

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Mortification and Bearing my Cross

Jesus told his disciples,
“If any man would come after me,

let him deny himself

and take up his cross and follow me.

If any man would come after me,

let him deny himself

and take up his cross daily and follow me.

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–Matthew 16:24

–Luke 9:23

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Catechism contemplation

I. The Beatitudes

1716 The Beatitudes are at the heart of Jesus’ preaching. They take up the promises made to the chosen people since Abraham. The Beatitudes fulfill the promises by ordering them no longer merely to the possession of a territory, but to the Kingdom of heaven:

Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they shall be comforted.
Blessed are the meek, for they shall inherit the earth.
Blessed are those who hunger and thirst for righteousness,
for they shall be satisfied.
Blessed are the merciful, for they shall obtain mercy.
Blessed are the pure in heart, for they shall see God.
Blessed are the peacemakers, for they shall be called sons of God.
Blessed are those who are persecuted for righteousness’ sake,
for theirs is the kingdom of heaven.
Blessed are you when men revile you and persecute you
and utter all kinds of evil against you falsely on my account.
Rejoice and be glad,
for your reward is great in heaven.

1717 The Beatitudes depict the countenance of Jesus Christ and portray his charity. They express the vocation of the faithful associated with the glory of his Passion and Resurrection; they shed light on the actions and attitudes characteristic of the Christian life; they are the paradoxical promises that sustain hope in the midst of tribulations; they proclaim the blessings and rewards already secured, however dimly, for Christ’s disciples; they have begun in the lives of the Virgin Mary and all the saints.

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