Monthly Archives: April 2015

Reflections upon Mary, the woman

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Because, doing your actions (devotion) by our Blessed Lady, as this practice teaches, you abandon your own intentions and operations, although good and known, to lose yourself, so to speak, in the intentions of the Blessed Virgin, although they are unknown. Thus you enter by participation into the sublimity of her intentions, which are so pure that she gives more glory to God by the least of her actions—for example, in twirling her distaff or pointing her needle—than St Lawrence by his cruel martyrdom on the gridiron, or even all the saints by their heroic actions put together. It was thus that, during her sojourn here below, she acquired such an unspeakable aggregate of graces and merits that it were easier to count the stars of the firmament, the drops of water in the sea or the grains of sand upon its shore, than her merits and graces –St Louis de Montfort ‘True Devotion to Mary’

What did you do here upon the earth Holy Mother that produced such splendid praise? It was more than birthing Jesus. It must concern the way you lived your life throughout your life. How did you conduct yourself? Weren’t there people who used the name of your Son improperly that upset you? There had to be times you were right, yet others perceived you being wrong? Justifiable anger, did it overwhelm you even once? Enduring the suffering of Our Savior at the hands of the Roman soldiers how could your heart not be filled with anger and hate? During His passion, did you feel only sorrow, love and compassion for your Son? How did you do it Holy Mother? Your Son, Our Lord and Savior is Divine, the Son of God, yet you were absolutely human. How could you control your emotions and feelings so peacefully?  Did prayer come naturally, purely, and easily to you?  Didn’t others frustrate you through their imperfections? Weren’t there days you were slothful in thought and action? Times you wanted to curse God? Did not the praises of Elizabeth and Simeon fill you with even the slightest arrogance? Ohh Holy Mother listen to the pleading of one devoted to you, one who fails so miserably time after time. How did you do it Holy Mother? There had to be a time when pride overwhelmed you when you contemplated who you carried within your womb? How could you not feel righteous in raising yourself in your own eyes above others? You the truest of contemplatives, how did you know how to conduct yourself as you did? Who instructed you?  Didn’t being so powerful in prayer elevate your self-esteem? False humility never plagued you? Playing the profound mystic for others never tempted you? Being admired as holy and wise never attracted you?  You never lusted after sweet consolations? The wonders you experienced how could you not be self-absorbed? How could you be in constant acquiescence to Holy will? Did you not want to teach everyone, being right about all matters regarding your Son? Did the apostles comprehend the immensity of your majesty while enjoying your company? Did the beloved disciple John recognize you would be crowned in heaven, granted reign as Queen above all queens? I know so little about your earthly life. While alive, I see you as such a simple, quiet, yet commanding woman, one who garnered profound respect with a whisper, working efficaciously behind the scenes, while never dominating the thoughts of your compatriots.  How could you be so simple, you amidst the most complex of lives? As my Holy Mother, I know you so well.  I love you so dearly. You have always been so near. How blessed it is to have you always above me, sheltering me with your loving mantle. I have never doubted your presence, even during my darkest hours.

Our Lady’s words to Juan Diego: Let not your heart be disturbed. Am I not here, who is your Mother? Are you not under my protection? Am I not your health? Are you not happily within my fold? What else do you wish? Do not grieve nor be disturbed by anything.

On the day after the feast of the Assumption he was again shown great joy in the court of heaven. No one was trying to gain entrance who arrived unworthy. As the servant was trying to get in, a young man came up, grabbed him by the hand, and said, “Friend, you do not belong in there at this time. Stay outside. You have incurred guilt, and before you may hear the heavenly singing, you have to make up for your misdeed”. And he led him somewhere down a crooked path into a hole under the earth. There it was dark and barren and wretched.  He could go neither this way nor that, like someone who lies captive where he can see neither sun nor moon. Finding this painful, he began to sigh and feel miserable because of his imprisonment. Soon the messenger came and asked how he was doing. “Poorly, poorly,” he replied. Then the young man said to him, “You should know that the exalted Queen of heaven is angry with you for that failing because of which you are a prisoner here”. The servant became frightened and said, “Alas, wretched me! How have I offended her?” He said, “She is angry with you because you do not like to preach about her on her feast days. And yesterday on her great feast day you refused, against the wish of your superior, to preach about her.” The servant replied, “Dear friend and lord, I think she is worthy of such great honor that I feel unequal to the task, and I leave it to the more mature and worthy (friars) because it seems to me that they can preach about her more worthily than a poor man like me”. The youth said, “Know that she would like you to do it, that she considers it a pleasing service from you. And so do not refuse anymore”. The servant began to weep and said to the young man, “Dear messenger, reconcile me to the pure Mother. I give you my word that it will never happen again”. The young man looked at him amicably, consoled him kindly, and led him out of the prison and back home. He said, “I could tell by the look on the friendly face of the Queen of heaven and by her words when she speaks of you that she forgives you. She is no longer angry with you and wants always to be like a mother to you”. Henry Suso “The Exemplar, The Life of The Servant”

Ann ease with the fighting nature. I truly had a premonition. I was concerned. Do not be so obstinate. I will approach you after mass calmly, holding to the Eucharist. If all is good say ‘do not worry’. If you struggle, please speak with me.

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Henry Suso axioms for the serious contemplative

The nature of some people has not been broken enough, and in this case the outer man remains present outside.

One disorder calls forth another.

Purity, understanding, and virtue make one rich in the natural realm. It sometimes happens, when those having such qualities withdraw, they become less before all creatures; and when this turns out well, they are directed to what is more perfect.

For a friend of God to be without victory is to have conquered.

A truly detached person should strive for four things. 1. To be completely upright in his conduct so that things flow from him without his activity. 2. To be proper and calm in his senses and not casting about…so that the inner senses might have a leisurely journey. 3. Not to be attached. One should be careful not to allow anything mixed with impurity to arise. 4. Not to be quarrelsome, but kind to those through whom God wants to help one withdraw.

Remain firm in yourself until you are taken out of yourself without your doing it yourself.

See whether intimate contact with good people arises from whim or simplicity. The first is too often the case.

All who use freedom wrongly take themselves as a model.

When a person wants to dwell in truth, his self-abandonment lights up his interior and he notices that a creature is still within him he wanted to have gone. He bears himself in patience and sees that he really is not yet free of things. To endure oneself thus is to become simple. Withdrawing causes weariness; in turning away it disappears.

Free yourself from everything your external judgment chooses, which binds your will and causes pleasure to your memory.

Letting one’s senses wander about far and wide removes a person from inwardness. See to it that you take up no business that carries you outward. When such business is looking for you, do not let it find you. Turn quickly inward to yourself.

Natural life manifests itself in movement and the activity of the senses. For anyone forsaking himself and losing himself, supernatural life begins in stillness.

Some people ascend without difficulty, but they do not long remain there.

–Henry Suso ‘The Exemplar: The Life of the Servant’

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Purgatory Pang

Sometimes I feel the tears of my father, times gone by, past, present and future, needing, never satisfied, searching throughout, within,
Earthly, for real, really a longing for love all the way through, a miss, a lack of connection, self-will directed affection stock piling, remission, the accountability of sin,
Indirect desiring, a broken child upon death, lusting, a missing mother, replaced by her own mother, a tender farming grandmother, a lifelong dream of a husband, grandfather, building upon the burden of familial love, self-wills imposed, courts intervene–lawyers, guns, and money,
My father strove to love beyond the call of duty, to smother with care, to right all the wrongs inflicted, justice the highest being redeemed, a violent hard drinking father part of the reception, busted beatings charity, improper retaliation, fairness to the extreme, forgiving,
Frailties exist, brokenness unhealed, a lack of resentments not enough, subconscious and over attempts, a leaking vessel, frustrations, anger and a marriage miscued, a cold hard foreign wife, craving forgiveness, rejection once again upon Godly terms,
God’s love unknown, sins of the father return, violence rearing, chaos ensues, broken back fist pounding upon a daughter, rejection resurfaces, the whip of the beast stings hard, smacking her face, tears splashed, a bully disgracing the grace of an innocent child is one who once had his innocence defiled, the child of a truck driving alcoholic acts out,
Generation upon generation, my father was once a child, his father was once a child, his father was once a child, begat and begat and begat, all the way back to the long forgotten yet talked about garden of graves, Adam and Eve, innocence at birth known not, the eternal chore of being a parent, knowing God upon God’s terms, cloud of unknowing,
A flowering upon a tree, a new life, my father sang songs, loving the tune of cats in the cradle, teaching the best he knew how, not asking too much, while never giving less than he could, sober and human, tenacious in absolute imperfection. fortitude,
In death, I love you Dad, how could I not?

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Too much, too soon

After the first battles that arise when one checks the flesh and passions, a person comes to a deep pool in which many go under. This is capricious reasoning, when a person is freed from crass sinfulness and is released from images to which he was attached, and freely lifts himself above time and place, which previously bound him so that he could not at all enjoy his inborn nobility. But when the eye of the intellect begins to open and a person is searching to fulfill a different and better kind of pleasure, namely, (knowledge of) the truth, enjoyment of divine blessedness, the sight of the present “now” of eternity, and the like, and when the created intellect begins to understand a bit the eternal uncreated intellect in itself and in all things, it then in some strange way happens to a person that he looks at himself–what he was before, and what he now is– And he realises that before he was miserable, godless and in need, completely blind and far from God. But now it seems to him he is filled with God and there is nothing that is not God; further, God and all things are a simple one. He grasps things too quickly, not taking enough time, then he becomes unstable…. He rushes to that which he understands or what is presented injudiciously (unwise) to him by someone who is in the same situation. He is supposed to listen to this person alone and to no one else. Then he views everything as it pleases his thinking; and things elude his grasp as they really are in themselves, be it hell, heaven, devil or angel, because such persons have only grasped God in things and have not penetrated the things with knowledge that distinguishes them in their ground, things according to their permanence or transitoriness. These people are like bees making honey. When they mature and, for the first time, storm out of the hive, they fly confused this way and that and do not know where to go. Some fly off wrong and are lost, but others return to the hive in proper fashion. This is what happens to these people. When they see God with their uninformed intellect as all in all according to their undeveloped intellect, they want to leave this or that but do not know how. It is certainly true that everything must be removed from people if they are to become perfect, but they do not yet understand how this ridding (one’s) self of everything is to take place.

–Henry Suso ‘The Exemplar’

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Divine Mercy Sunday Blessings

A Tanzanian priest, Father Rodger, emphasizing the curtailing of personal revelations, apparitions nothing in and of them self,
The Holy Family, triune in nature, three in one, unification within love,
Greater growth, the embellishing of others, company and coffee,
St Vincent employee, Polish infectious disease doctor’s wife, lonely on a Sunday, a good woman wanting to share her simple faith,
Talkative, nervous, hinting at failing health, beautiful, charming, a sip of fine wine for the soul,
A Philippine woman appearing often, winter coat constantly worn, diminutive in stature, a bit insane upon the kindly side speaks suddenly of profound things,
The Transfiguration, Jesus revealing, Elijah and Moses accompanying, chosen apostles witnessing, the rock and the sons of thunder observe, the anchoring of the church in formation,
Coffee, laughs and cheers, another shows sporting a red hat, in your face, radiating conservative, attacking common core, Pope Leo XIII, St Michael and Our Holy Mother placed into war, the serpent sought, triumph and the end of the world,
On to St Wendelin’s, a company of four, a Philippine congregation, mass a plenty, St Faustina reverence, kissing the image of Our Divine Lord,
A visiting Philippine priest glorifying the struggles of a glorious personal miraculous revelation, the sharing of the suffering of Our Lord, Gethsemane and the pain of prayer,
A Philippine buffet, tantalizing the palate, food galore, cheers, conversation, talk of foreign lands,
Spanish imperial overlord, Barcelona, Temple Expiatori de la Sagrada Família, Our Lady of Pillar, St John of the Cross, Teresa of Jesus,
Darkness cast aside, Divine Sunday be praised, fellowship, the wonders of the Church, Catholicism roars,
Driving, a buss stop, a familiar face, a Mercedarian priest, Father Justin forget public transit Metro Health calls, one lays dying, hop in, let’s explore,
Cleveland traffic, marginal neighborhoods, a favorite priest to chauffer, talk of an upcoming visit to Rome, the Mercedarian order, Spanish history, the modern rescuing from types of captivity, addicts and in hospitals, impoverished desiring mercy,
Our Lord is good in acting, Divine Mercy blessings, grateful, humble, contrite, and content,

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Divine Mercy Sunday

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A wonderful Holy Day of communal worship, prayer–voices joining in harmony to toss roses at the feet of Our Holy Mother, sacramental participation, Eucharistic adoration, and immersion within the risen Christ. The Church is truly our home, a solace from the secular, a refuge from selfishness, an escape from egotism, a concentration away from the wanton, a pleasure to partake, an awareness of the eternal usurping the temporal.

Quotes from St Faustina:

“Jesus says; ‘My daughter, I want to instruct you on how you are to rescue souls through sacrifice and prayer. You will save more souls through prayer and suffering than will a missionary through his teachings and sermons alone. I want to see you as a sacrifice of living love, which only then carries weight before Me… And great will be your power for whomever you intercede. Outwardly, your sacrifice must look like this: silent, hidden, permeated with love, imbued with prayer.”

“From today onwards, I am going to strive for the greatest purity of soul, that the rays of God’s grace may be reflected in all their brilliance.”

“Let Souls who are striving for perfection particularly adore My mercy, because the abundance of graces which I grant them flows from My mercy.”

“I received a deeper understanding of divine mercy. Only that soul who wants it will not be damned, for God condemns no one”.

“Write, speak of My mercy. Tell souls where they are to look for solace; that is, in the Tribunal of Mercy. There the greatest miracles take place [and] are incessantly repeated. To avail oneself of this miracle, it is not necessary to go on a great pilgrimage or to carry out some external ceremony; it suffices to come with faith to the feet of My representative (confession) and to reveal to him one’s misery, and the miracle of Divine Mercy will be fully demonstrated. Were a soul like a decaying corpse so that from a human standpoint, there would be no [hope of ] restoration and everything would already be lost, it is not so with God. The miracle of Divine Mercy restores that soul in full. Oh, how miserable are those who do not take advantage of the miracle of God’s mercy!”

“Let the greatest sinners place their trust in My mercy. They have the right before others to trust in the abyss of My mercy. My daughter, write about My mercy towards tormented souls. Souls that make an appeal to My mercy delight Me. To such souls I grant even more graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion, but on the contrary, I justify him in My unfathomable and inscrutable mercy. Write: before I come as a just judge, I first open wide the door of My mercy. He who refuses to pass through the door of My mercy must pass through the door of My justice…”

“I will not allow myself to be so absorbed in the whirlwind of work as to forget about God. I will spend all my free moments at the feet of the Master hidden in the Blessed Sacrament. He has been tutoring me from my most tender years”.

“Humiliation is my daily food. I understand that the bride must herself share in everything that is the groom’s; and so His cloak of mockery must cover me, too. At those times when I suffer much, I try to remain silent, as I do not trust my tongue which, at such moments, is inclined to talk for itself, while its duty is to help me praise God for all the blessings and gifts which He has given me. When I receive Jesus in Holy Communion, I ask Him fervently to deign to heal my tongue so that I would offend neither God nor neighbor by it. I want my tongue to praise God without cease. Great are the faults committed by the tongue. The soul will not attain sanctity if it does not keep watch over its tongue”. 

“Patience, prayer and silence–these are what give strength to the soul”.

“O Mary, Immaculate Virgin,
Pure crystal for my heart,
You are my strength, O sturdy anchor!
You are the weak heart’s shield and protection.
O Mary you are pure, of purity incomparable;
At once both Virgin and Mother,
You are beautiful as the sun, without blemish,
And your soul is beyond all comparison.
“Your beauty has delighted the eye of the Thrice-Holy One.
He descended from heaven, leaving His eternal throne,
And took Body and Blood of your heart
And for nine months lay hidden in a Virgin’s Heart.
“O Mother, Virgin, purest of all lilies,
Your heart was Jesus’ first tabernacle on earth”.

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The Essence of Prayer Perfected

This divine knowledge of God never deals with particular things. This sublime knowledge can be received only by a person who has arrived at union with God, for it is itself that very union. It consists in a certain touch of the divinity produced in the soul, and thus it is God Himself who is experienced and tasted there… –John of the Cross

St John of the Cross Adoring

St John of the Cross Adoring

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